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Heaven and Its Wonders and Hell - From Things Heard and Seen 248
248. The speech of an angel or spirit with man is heard by him as audibly as the speech of man with man, yet by himself only, and not by others who stand near; and for the reason that the speech of an angel or spirit flows first into a man's thought, and by an inner way into his organ of hearing, and thus moves it from within; while the speech of man with man flows first into the air and by an out...
http://www.smallcanonsearch.com/read.php?book=hh§ion=248 Heaven and Its Wonders and Hell - From Things Heard and Seen 266
266. What the wisdom of the angels is can be inferred from the fact that they are in the light of heaven, and the light of heaven in its essence is Divine truth or Divine wisdom; and this light enlightens at the same time their inner sight, or sight of the mind, and their outer sight, or sight of the eyes. (That the light of heaven is Divine truth or Divine wisdom may be seen above, n. 126-133.) T...
http://www.smallcanonsearch.com/read.php?book=hh§ion=266 Heaven and Its Wonders and Hell - From Things Heard and Seen 372
372. Good and truth conjoined in an angel or a man are not two but one, since good is then good of truth and truth is truth of good. This conjunction may be likened to a man's thinking what he wills and willing what he thinks, when the thought and will make one, that is, one mind; for thought forms, that is, presents in form that which the will wills, and the will gives delight to it; and this is...
http://www.smallcanonsearch.com/read.php?book=hh§ion=372 Heaven and Its Wonders and Hell - From Things Heard and Seen 353
353. False intelligence and wisdom is all intelligence and wisdom that is separated from the acknowledgment of the Divine; for all such as do not acknowledge the Divine, but acknowledge nature in the place of the Divine, think from the bodily-sensual, and are merely sensual, however highly they may be esteemed in the world for their accomplishments and learning.# For their learning does not ascend...
http://www.smallcanonsearch.com/read.php?book=hh§ion=353 Heaven and Its Wonders and Hell - From Things Heard and Seen 402
402. In uses all the delights of heaven are brought together and are present, because uses are the goods of love and charity in which angels are; therefore everyone has delights that are in accord with his uses, and in the degree of his affection for use. That all the delights of heaven are delights of use can be seen by a comparison with the five bodily senses of man. There is given to each sense...
http://www.smallcanonsearch.com/read.php?book=hh§ion=402 Heaven and Its Wonders and Hell - From Things Heard and Seen 411
411. Certain spirits, not evil, sinking into a quiescence like sleep, were taken up into heaven in respect to the interiors of their minds; for before their interiors are opened spirits can be taken up into heaven and be taught about the happiness of those there. I saw them in the quiescent state for about half an hour, and afterwards they relapsed into their exteriors in which they were before, a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=411 Heaven and Its Wonders and Hell - From Things Heard and Seen 418
418. Again, the immensity of the heaven of the Lord is shown in this, that heaven in its entire complex reflects a single Man, and corresponds to all things and each thing in man, and that this correspondence can never be filled out, since it is a correspondence not only with each of the members, organs, and viscera of the body in general, but also with all and each of the little viscera and littl...
http://www.smallcanonsearch.com/read.php?book=hh§ion=418 Heaven and Its Wonders and Hell - From Things Heard and Seen 434
434. Unless man were a subject which is a substance that can serve a source and containant he would be unable to think and will. Any thing that is supposed to exist apart from a substantial subject is nothing. This can be seen from the fact that a man is unable to see without an organ which is the subject of his sight, or to hear without an organ which is the subject of his hearing. Apart from the...
http://www.smallcanonsearch.com/read.php?book=hh§ion=434 Heaven and Its Wonders and Hell - From Things Heard and Seen 457
457. When the spirit of man first enters the world of spirits, which takes place shortly after his resuscitation, as described above, his face and his tone of voice resemble those he had in the world, because he is then in the state of his exteriors, and his interiors are not as yet uncovered. This is man's first state after death. But subsequently his face is changed, and becomes entirely differe...
http://www.smallcanonsearch.com/read.php?book=hh§ion=457 Heaven and Its Wonders and Hell - From Things Heard and Seen 459
459. It should be known that everyone's human form after death is the more beautiful in proportion as he has more interiorly loved Divine truths and lived according to them; for everyone's interiors are opened and formed in accordance with his love and life; therefore the more interior the affection is the more like heaven it is, and in consequence the more beautiful the face is. This is why the a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=459 Heaven and Its Wonders and Hell - From Things Heard and Seen 466
466. What these two memories are is sometimes presented to view in the other life in forms not elsewhere seen; for many things which in man take the form of ideas are there presented as objects of sight. The external memory there presents the appearance of a callus, the internal the appearance of a medullary substance like that in the human brain; and from this what they are can be known. With tho...
http://www.smallcanonsearch.com/read.php?book=hh§ion=466 Heaven and Its Wonders and Hell - From Things Heard and Seen 468
468. How the rational faculty may be cultivated shall also be told in a few words. The genuine rational faculty consists of truths and not of falsities; whatever consists of falsities is not rational. There are three kinds of truths, civil, moral, and spiritual. Civil truths relate to matters of judgment and of government in kingdoms, and in general to what is just and equitable in them. Moral tru...
http://www.smallcanonsearch.com/read.php?book=hh§ion=468 Heaven and Its Wonders and Hell - From Things Heard and Seen 489
489. But the delights of life of those that have lived in the world in heavenly love are changed into such corresponding things as exist in the heavens, which spring from the sun of heaven and its light, that light presenting to view such things as have what is Divine inwardly concealed in them. The things that appear in that light affect the interiors of the minds of the angels, and at the same t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=489 Heaven and Its Wonders and Hell - From Things Heard and Seen 523
523. The Lord never does anything contrary to order, because He Himself is Order. The Divine truth that goes forth from the Lord is what constitutes order; and Divine truths are the laws of order. It is in accord with these laws that the Lord leads man. Consequently to save man by mercy apart from means would be contrary to Divine order, and what is contrary to Divine order is contrary to the Divi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=523 Heaven and Its Wonders and Hell - From Things Heard and Seen 566
566. WHAT HELL FIRE IS AND WHAT THE GNASHING OF TEETH IS. What eternal fire is, and what the gnashing of teeth is, which are mentioned in the Word in reference to those who are in hell, scarcely any one as yet has known, because the contents of the Word have been thought about only in a material way, and nothing has been known about its spiritual sense. So fire has been understood by some to...
http://www.smallcanonsearch.com/read.php?book=hh§ion=566 Heaven and Its Wonders and Hell - From Things Heard and Seen 567
567. There are two origins of heat, one the sun of heaven which is the Lord, and the other the sun of the world. The heat that is from the sun of heaven, that is, the Lord, is spiritual heat; and this in its essence is love (see above, n. 126-140); but the heat from the sun of the world is natural heat, and this in its essence is not love, but serves spiritual heat or love as a receptacle. Evident...
http://www.smallcanonsearch.com/read.php?book=hh§ion=567 Heaven and Its Wonders and Hell - From Things Heard and Seen 569
569. Infernal fire or love springs from a like origin as heavenly fire or love, namely, the sun of heaven, or the Lord; but it is made infernal by those who receive it. For all influx from the spiritual world varies in accordance with reception, that is, in accordance with the forms into which it flows, just as it is with the heat and light from the sun of the world. The heat from that sun flowing...
http://www.smallcanonsearch.com/read.php?book=hh§ion=569 Heaven and Its Wonders and Hell - From Things Heard and Seen 578
578. Those are the worst of all who have been in evils from love of self and at the same time inwardly in themselves have acted from deceit; for deceit penetrates more deeply into the thoughts and intentions than other evils, and infects them with poison and thus wholly destroys the spiritual life of man. Most of these spirits are in the hells behind the back, and are called genii; and there they...
http://www.smallcanonsearch.com/read.php?book=hh§ion=578 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 20
20. He who has been instructed concerning Divine order, may moreover understand, that man was created to become an angel, because in him is the ultimate of order (see above n. 9), in which ultimate, whatever belongs to celestial and angelic wisdom may be formed, renewed, and multiplied. Divine order never subsists in the mediate, so as to form anything there without an ultimate, for it is not in i...
http://www.smallcanonsearch.com/read.php?book=lj§ion=20 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 32
32. Nothing is more important to know than how the will and the understanding make one mind. They make one mind as good and truth make one; for there is a similar marriage between the will and the understanding as there is between good and truth. What is the quality of that marriage may fully appear from what has been quoted above, concerning good and truth, namely, as good is the very esse of a t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=32
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