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Heaven and Its Wonders and Hell - From Things Heard and Seen 137
137. It is said in John: In the beginning was the Word, and the Word was with God, and God was the Word. All things were made through Him, and without Him was not any thing made that hath been made. In Him was life, and the life was the light of men. He was in the world, and the world was made through Him. And the Word became flesh and dwelt among us, and we beheld His glory (1:1...
http://www.smallcanonsearch.com/read.php?book=hh§ion=137 Heaven and Its Wonders and Hell - From Things Heard and Seen 139
139. It must be understood that the Divine good and the Divine truth that are from the Lord as a sun in the heavens are not in the Lord, but are from the Lord. In the Lord there is only Divine love, which is the Being [Esse] from which the Divine good and the Divine truth spring. Outgo [existere] from being [esse] is meant by going forth [procedere]. This, too, can be made clear by comparison with...
http://www.smallcanonsearch.com/read.php?book=hh§ion=139 Heaven and Its Wonders and Hell - From Things Heard and Seen 140
140. Since the Lord as a sun is Divine love, and Divine love is Divine good itself, the Divine that goes forth from the Lord, which is His Divine in heaven, is called, for the sake of distinction, Divine truth, although it is in fact Divine good united to Divine truth. This Divine truth is what is called the Holy that goes forth from Him. ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=140 Heaven and Its Wonders and Hell - From Things Heard and Seen 232
232. It has been shown above (n. 137) that the Divine truth that goes forth from the Lord has all power, and that angels have power to the extent that they are receptions of Divine truth from the Lord. But angels are so far receptions of Divine truth as they are receptions of Divine good, for truths have all their power from good, and none apart from good. So, too, good has all its power through t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=232 Heaven and Its Wonders and Hell - From Things Heard and Seen 255
255. That the nature of the conjunction of angels and spirits with man may be understood I am permitted to mention some notable things by which it may be elucidated and verified. When angels and spirits turn themselves to man they do not know otherwise than that the man's language is their own and that they have no other language; and for the reason that they are there in the man's language, and n...
http://www.smallcanonsearch.com/read.php?book=hh§ion=255 Heaven and Its Wonders and Hell - From Things Heard and Seen 303
303. CONJUNCTION OF HEAVEN WITH MAN BY MEANS OF THE WORD. Those who think from interior reason can see that there is a connection of all things through intermediates with the First, and that whatever is not in connection is dissipated. For they know, when they think about it, that nothing can have permanent existence from itself, but only from what is prior to itself, thus all things from a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=303 Heaven and Its Wonders and Hell - From Things Heard and Seen 348
348. By those who "turn many to righteousness" are meant those who are wise, and in heaven those are called wise who are in good, and those are in good that apply Divine truths at once to the life; for as soon as Divine truth comes to be of the life it becomes good, since it comes to be of will and love, and whatever is of will and love is called good; therefore such are called wise beca...
http://www.smallcanonsearch.com/read.php?book=hh§ion=348 Heaven and Its Wonders and Hell - From Things Heard and Seen 371
371. The Divine that goes forth from the Lord flows chiefly into marriage love because marriage love descends from a conjunction of good and truth; for it is the same thing as has been said above, whether you say conjunction of understanding and will or conjunction of good and truth. Conjunction of good and truth has its origin in the Lord's Divine love towards all who are in heaven and on earth....
http://www.smallcanonsearch.com/read.php?book=hh§ion=371 Heaven and Its Wonders and Hell - From Things Heard and Seen 429
429. The world of spirits appears like a valley between mountains and rocks, with windings and elevations here and there. The gates and doors of the heavenly societies are visible to those only who are prepared for heaven; others cannot find them. There is one entrance from the world of spirits to each heavenly society, opening through a single path which branches out in its ascent into several. T...
http://www.smallcanonsearch.com/read.php?book=hh§ion=429 Heaven and Its Wonders and Hell - From Things Heard and Seen 449
449. As to the senses of the body I was brought into a state of insensibility, thus nearly into the state of the dying; but with the interior life and thought remaining unimpaired, in order that I might perceive and retain in the memory the things that happened to me, and that happen to those that are resuscitated from the dead. I perceived that the respiration of the body was almost wholly taken...
http://www.smallcanonsearch.com/read.php?book=hh§ion=449 Heaven and Its Wonders and Hell - From Things Heard and Seen 459
459. It should be known that everyone's human form after death is the more beautiful in proportion as he has more interiorly loved Divine truths and lived according to them; for everyone's interiors are opened and formed in accordance with his love and life; therefore the more interior the affection is the more like heaven it is, and in consequence the more beautiful the face is. This is why the a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=459 Heaven and Its Wonders and Hell - From Things Heard and Seen 472
472. But by deeds and works, what they are inwardly is here meant, and not the way they outwardly appear; for everyone knows that every deed and work goes forth from the man's will and thought; otherwise it would be nothing but a movement like that of an automaton or image. Consequently, a deed or work viewed in itself is merely an effect that derives its soul and life from will and thought, even...
http://www.smallcanonsearch.com/read.php?book=hh§ion=472 Heaven and Its Wonders and Hell - From Things Heard and Seen 523
523. The Lord never does anything contrary to order, because He Himself is Order. The Divine truth that goes forth from the Lord is what constitutes order; and Divine truths are the laws of order. It is in accord with these laws that the Lord leads man. Consequently to save man by mercy apart from means would be contrary to Divine order, and what is contrary to Divine order is contrary to the Divi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=523 Heaven and Its Wonders and Hell - From Things Heard and Seen 551
551. ALL WHO ARE IN THE HELLS ARE IN EVILS AND IN FALSITIES THEREFROM DERIVED FROM THE LOVES OF SELF AND OF THE WORLD. All who are in the hells are in evils and in falsities therefrom, and no one there is in evils and at the same time in truths. In the world evil men for the most part have some knowledge of spiritual truths, which are the truths of the church, having been taught them from ch...
http://www.smallcanonsearch.com/read.php?book=hh§ion=551 Heaven and Its Wonders and Hell - From Things Heard and Seen 567
567. There are two origins of heat, one the sun of heaven which is the Lord, and the other the sun of the world. The heat that is from the sun of heaven, that is, the Lord, is spiritual heat; and this in its essence is love (see above, n. 126-140); but the heat from the sun of the world is natural heat, and this in its essence is not love, but serves spiritual heat or love as a receptacle. Evident...
http://www.smallcanonsearch.com/read.php?book=hh§ion=567 Heaven and Its Wonders and Hell - From Things Heard and Seen 569
569. Infernal fire or love springs from a like origin as heavenly fire or love, namely, the sun of heaven, or the Lord; but it is made infernal by those who receive it. For all influx from the spiritual world varies in accordance with reception, that is, in accordance with the forms into which it flows, just as it is with the heat and light from the sun of the world. The heat from that sun flowing...
http://www.smallcanonsearch.com/read.php?book=hh§ion=569 Heaven and Its Wonders and Hell - From Things Heard and Seen 573
573. Since infernal fire means every lust for doing evil that flows forth from the love of self, this fire means also such torment as exists in the hells. For the lust from that love is a lust for injuring others who do not honor, venerate and worship oneself; and in proportion to the anger thereby excited, and the hatred and revenge from that anger, is there a lust for venting one's rage upon the...
http://www.smallcanonsearch.com/read.php?book=hh§ion=573 Heaven and Its Wonders and Hell - From Things Heard and Seen 577
577. In the same degree in which angels have wisdom and intelligence infernal spirits have malice and cunning; for the case is the same, since the spirit of man when released from the body is in his good or in his evil - if an angelic spirit in his good, and if an infernal spirit in his evil. Every spirit is his own good or his own evil because he is his own love, as has been often said and shown...
http://www.smallcanonsearch.com/read.php?book=hh§ion=577 Heaven and Its Wonders and Hell - From Things Heard and Seen 590
590. There is a perpetual equilibrium between heaven and hell. From hell there continually breathes forth and ascends an endeavor to do evil, and from heaven there continually breathes forth and descends an endeavor to do good. In this equilibrium is the world of spirits; which world is intermediate between heaven and hell (see above, n. 421-431). The world of spirits is in this equilibrium becaus...
http://www.smallcanonsearch.com/read.php?book=hh§ion=590 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 188
188. For there are both evil and good spirits with every man; the evil spirits are in his evils, and the good spirits in his goods. When the evil spirits approach they draw forth his evils, while the good spirits, on the contrary, draw forth his goods; whence arise collision and combat, from which the man has interior anxiety, which is temptation. Hence it is plain that temptations are not induced...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=188
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