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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10655
10655. The feast of unleavened things shalt thou keep. That this signifies the worship of the Lord and thanksgiving on account of liberation from evil and from the falsities of evil, is evident from the signification of a "feast," as being worship and thanksgiving (see n. 7093, 9286, 9287); and from the signification of "unleavened things," as being things purified from evil an...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10655 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10832
10832. THE CONTENTS. These things also are passed by without further explication, because they are again the same as those which have been already described and unfolded once, except those which are mentioned at the end of this chapter, where it is said that after Moses had finished the work the cloud covered the Tent, and the glory of Jehovah filled the Habitation; and also that the cl...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10832 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10831
10831. That there is a trine in the Lord, namely, the Divine Itself, the Divine Human, and the proceeding Divine, is a secret from heaven, and is for those who will be in the holy Jerusalem. EXODUS 40 1. And Jehovah spoke unto Moses, saying, 2. On the first day of the month, in the first month, shalt thou rear up the Habitation of the Tent of meeting....
http://www.smallcanonsearch.com/read.php?book=ac§ion=10831 Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 122
122. To the reasons above adduced, may be added, that the inhabitants and spirits of our earth, in the Greatest Man, have relation to the natural and external sense, which sense is the ultimate wherein the interiors of life close, and rest as on their common basis. The case is similar in regard to the Divine truth in the letter, which is called the Word, and which for this reason also was given on...
http://www.smallcanonsearch.com/read.php?book=eu§ion=122 Heaven and Its Wonders and Hell - From Things Heard and Seen 6
6. There were certain spirits who while living in the world had professed to believe in the Father; but of the Lord they had the same idea as of any other man, and therefore did not believe Him to be the God of heaven. For this reason they were permitted to wander about and inquire wherever they wished whether there were any other heaven than the heaven of the Lord. They searched for several days,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=6 Heaven and Its Wonders and Hell - From Things Heard and Seen 404
404. There were some spirits who thought themselves better instructed than others, and who said that they had believed in the world that heavenly joy would consist solely in praising and giving glory to God, and that this would be an active life. But these were told that praising and giving glory to God is not a proper active life, also that God has no need of praises and glorification, but it is...
http://www.smallcanonsearch.com/read.php?book=hh§ion=404 Heaven and Its Wonders and Hell - From Things Heard and Seen 555
555. At first I wondered how it is that love of self and love of the world could be so diabolical, and how those who are in these loves could be such monsters in appearance; for in the world not much thought is given to love of self, but only to that elated state of mind in external matters which is called haughtiness, and that alone, being so apparent to the sight, is regarded as love of self. Fu...
http://www.smallcanonsearch.com/read.php?book=hh§ion=555 Heaven and Its Wonders and Hell - From Things Heard and Seen 564
564. There are two kinds of dominion, one of love towards the neighbor and the other of love of self. These two dominions in their essence are direct opposites. One who rules from love towards the neighbor wills good to all, and loves nothing so much as uses, that is, serving others; which is willing good to others and performing uses, either to the church, or to the country, or to society, or to...
http://www.smallcanonsearch.com/read.php?book=hh§ion=564 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 53
53. Of the fallacies of the senses, in which merely natural and sensual men are, mentioned above in this doctrine (n. 45). Merely natural and sensual men think and reason from the fallacies of the senses (n. 5084, 5700, 6948, 6949, 7693). Of what quality the fallacies of the senses are (n. 5084, 5094, 6400, 6948). To which the following particulars shall be added. There are fallacies of the senses...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=53 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 72
72. There are two kinds of dominion, one that of love toward the neighbor, the other that of the love of self. These two kinds of dominion are in their essence altogether opposite to each other. He who rules from love toward the neighbor, wills good to all, and loves nothing more than to perform uses, thus to be of service to others. To serve others is to do good to them from good will, and to per...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=72 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 284
284. Because the Father is in the Lord, and the Father and the Lord are one; and because we must believe in Him, and he that believes in Him has eternal life, it is evident that the Lord is God. That the Lord is God, the Word teaches, as in John: In the beginning was the Word. and the Word was with God, and God was the Word; all things were made by Him, and without Him was not any thing...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=284 Teachings for the New Jerusalem on the Lord 33
33. iv. That the Lord made His Human Divine by means of temptations admitted into Himself, and by means of continual victories in them, has been treated of above, n. 12-14; to which shall be added only this: Temptations are nothing but combats against evils and falsities; and as evils and falsities are from hell, temptations are combats against hell. Moreover with the men who are undergoing spirit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=33 Teachings for the New Jerusalem on Sacred Scripture 112
112. As it had been foretold that darkness would arise at the end of the present church in consequence of the lack of knowledge and acknowledgment of the Lord as being the God of heaven and earth, and also in consequence of the separation of faith from charity, therefore in order that by reason of this a genuine understanding of the Word might not perish, it has pleased the Lord at this present ti...
http://www.smallcanonsearch.com/read.php?book=ss§ion=112 Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss§ion=51 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 252
252. 4. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects according to his perception that victories are on the side of prudence and sometimes not on the side of justice, and that it makes no difference whether the general is an upright man or not. Victories seem to be on the side of prudence, and sometimes not on the side of justice, because m...
http://www.smallcanonsearch.com/read.php?book=dp§ion=252 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 50
50. And His voice as the voice of many waters, signifies the Divine truth natural. That a "voice" when from the Lord signifies the Divine truth, may be seen above (n. 37); that "waters" signify truths, and, specifically, natural truths, which are knowledges from the Word, is evident from many passages in the Word; of which only the following are adduced: The earth is...
http://www.smallcanonsearch.com/read.php?book=ar§ion=50 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 54
54. Verse 17. And when I saw Him, I fell at His feet as dead, signifies that from such presence of the Lord there was a defect or deprivation of his own life. A man's own life cannot sustain the presence of the Lord, such as the Lord is in Himself, yea, such as He is in the inmosts of His Word; for His Divine love is altogether like the sun, which no one can bear as it is in itself, without being...
http://www.smallcanonsearch.com/read.php?book=ar§ion=54 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 200
200. The beginning of the work of God, signifies the Word. That the Word is "the beginning of the work of God," is not yet known in the church, because they have not understood these words in John: In the beginning was the Word, and the Word was with God, and God was the Word. All things were made by Him, and without Him was not anything made that was made. In Him was life, and...
http://www.smallcanonsearch.com/read.php?book=ar§ion=200
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