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Teachings for the New Jerusalem on Sacred Scripture 61
61. I have been permitted to converse with many after death who had believed that they would shine in heaven like the stars, because, as they said, they had regarded the Word as holy, had often read it through, had collected from it many things by which they had confirmed the tenets of their faith, and had thereby been celebrated in the world as learned men. On this account they believed they woul...
http://www.smallcanonsearch.com/read.php?book=ss§ion=61 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 24
24. [4]. Of those who are in truths from good, consequently of truths from good. Of the difference between truth that leads to good, and truth which proceeds from good (n. 2063). Truth is not essentially truth, any further than as it proceeds from good (n. 4736, 10619); because truth has its esse from good (n. 3049, 3180, 4574, 5002, 9144); and its life (n. 2434, 3111, 6077); and becau...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=24 Angelic Wisdom about Divine Love and Wisdom 47
47. DIVINE LOVE AND DIVINE WISDOM MUST NECESSARILY HAVE BEING [Esse] AND HAVE FORM [Existere] IN OTHERS CREATED BY ITSELF. It is the essential of love not to love self, but to love others, and to be conjoined with others by love. It is the essential of love, moreover, to be loved by others, for thus conjunction is effected. The essence of all love consists in conjunction; this, in fact, is i...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=47 Angelic Wisdom about Divine Love and Wisdom 395
395. Since the soul in its very esse is love and wisdom, and these two in man are from the Lord, there are created in man two receptacles, which are also the abodes of the Lord in man; one for love, the other for wisdom, the one for love called the will, the other for wisdom called the understanding. Now since Love and Wisdom in the Lord are one distinctly (as may be seen above, n. 17-22), and Div...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=395 Angelic Wisdom about Divine Providence 38
38. No man who is in the delights of the lusts of evil can know anything of the delights of the affections of good in which the angelic heaven is; for these two kinds of delight are absolutely opposite to each other in internals, and consequently are opposite interiorly in externals, although indeed they differ but little on the surface. For every love has its own delights; even the love of evil h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=38 Angelic Wisdom about Divine Providence 39
39. The blessings, the happiness, the delights and pleasures, in a word, the joys of heaven, cannot be described in words; but in heaven they are perceptible to the feelings; for what is perceptible to feeling alone cannot be described because it does not fall into ideas of thought, and thus not into words. For it is the understanding alone that sees; and it sees the things that pertain to wisdom...
http://www.smallcanonsearch.com/read.php?book=dp§ion=39 Angelic Wisdom about Divine Providence 45
45. As the Divine Providence of the Lord has for its end a heaven from the human race, it follows that it has for its end the conjunction of the human race with Himself; concerning this see n. 28-31. It has also for its end that man should be more and more nearly conjoined to Him (see n. 32, 33), for thus man possesses heaven more interiorly. Further, it has for its end that man by this conjunctio...
http://www.smallcanonsearch.com/read.php?book=dp§ion=45 Angelic Wisdom about Divine Providence 77
77. Everyone is able, from his faculty called rationality, to understand that this or that good is useful to society, and that this or that evil is harmful to it; for example, that justice, sincerity and the chastity of marriage are useful to society, and that injustice, insincerity and adulterous relations with the wives of others are harmful to it; consequently that these evils in themselves are...
http://www.smallcanonsearch.com/read.php?book=dp§ion=77 Angelic Wisdom about Divine Providence 323
323. I. THE END OF CREATION IS A HEAVEN FROM THE HUMAN RACE. That heaven consists solely of those who have been born men is shown in the work HEAVEN AND HELL, published in London in the year 1758, and also above; and as heaven consists of no others it follows that the end of creation is a heaven from the human race. That this was the end of creation was indeed shown above (n. 27-45); but it will b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=323 Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
http://www.smallcanonsearch.com/read.php?book=dp§ion=254 Angelic Wisdom about Divine Providence 330
330. In order that it may be apparent how harmful is the belief in predestination as generally understood, these four propositions must be taken up and established. First: Any predestination except to heaven is contrary to the Divine Love, which is infinite. It has been shown in the treatise, THE DIVINE LOVE AND WISDOM, that Jehovah or the Lord is Divine Love, and that the Divine Love is infinite*...
http://www.smallcanonsearch.com/read.php?book=dp§ion=330 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 189
189. That no one take thy crown, signifies lest wisdom should perish, from which comes eternal happiness. Wisdom in man is from no other source than good by truths from the Lord. The reason why man has wisdom through these, is, because the Lord conjoins Himself to man, and man to Himself by them, and the Lord is wisdom itself; therefore wisdom perishes with man when he ceases to do truths, that is...
http://www.smallcanonsearch.com/read.php?book=ar§ion=189 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 469
469. Verse 2. And he had in his hand a little book open, signifies the Word as to this point of doctrine therein, that the Lord is the God of heaven and earth, and that His Human is Divine. That by "the book" which the Lamb took from Him that sat on the throne, and of which he loosed the seven seals (Revelation 5:1, 7; 6:1) is meant the Word, may be seen above (n. 256, 259, 295, and foll...
http://www.smallcanonsearch.com/read.php?book=ar§ion=469 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 306
306. And it was given to him that sat thereon to take peace from the earth, signifies the taking away of charity, spiritual security, and internal rest. By "peace" are signified all things in their aggregate which are from the Lord, and thence all things of heaven and the church, and the happiness of life in them; these are of peace in the highest or inmost sense. It follows therefore th...
http://www.smallcanonsearch.com/read.php?book=ar§ion=306 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 4
4. The SEVENTH COMPANY, not visible to the others on account of the light, was from the east of heaven. They were angels from the same society whence came the angel of the trumpet. When they heard in their heaven that not a single person in the Christian world knows what the joy of heaven and eternal happiness are, these angels said one to another "This can never be the truth. There cannot be...
http://www.smallcanonsearch.com/read.php?book=ml§ion=4 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 17
17. When they returned, this was done; and from the city came men who had been called to entertain them with speech concerning the various joys of the society. After mutual greetings, they walked together, and the men from the city spoke courteously with them. Their angel guide then said: "These ten men were invited to this heaven that they might see its joys and might thereby gain a new conc...
http://www.smallcanonsearch.com/read.php?book=ml§ion=17 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 59
59. The reason why love truly conjugial is so rare that it is not known what it is and scarcely that it is, is because the state of pleasure before the nuptials is afterwards changed into a state of indifference arising from insensibility to that pleasure. The causes of this change of state are more than can here be adduced, but they will be adduced in the following pages when the causes of colds,...
http://www.smallcanonsearch.com/read.php?book=ml§ion=59 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 26
26. Again I asseverate in truth that these things were done and said as they are related, the former in the world of spirits which is midway between heaven and hell, and the latter in the society of heaven from which came the angel-guide of the trumpet.* who in the Christian world would have known anything about heaven, and about the joys and happiness there, knowledge of which is also knowledge c...
http://www.smallcanonsearch.com/read.php?book=ml§ion=26 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 68
68. VI. AND THAT INTO THIS LOVE ARE GATHERED ALL JOYS AND ALL DELIGHTS FROM THEIR FIRST TO THEIR LAST. All delights whatsoever which are felt by man are delights of his love, it being by delights that love manifests itself, yea, that it exists and lives. That delights are exalted in the degree that the love is exalted and also according as incidental affections more nearly touch the ruling love, i...
http://www.smallcanonsearch.com/read.php?book=ml§ion=68 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 69
69. I know that few will acknowledge that all joys and delights from the first to the last are gathered into conjugial love, because, as explained and confirmed above (nos. 58, 59), the love truly conjugial into which they are gathered is at this day so rare that it is not known what it is and scarcely that it is, and these joys and delights are present in no other conjugial love than that which i...
http://www.smallcanonsearch.com/read.php?book=ml§ion=69
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