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Heaven and Its Wonders and Hell - From Things Heard and Seen 547
547. From this it is clear that it is from hell that man does evil, and from the Lord that he does good. But man believes that whatever he does he does from himself, and in consequence of this the evil that he does sticks to him as his own; and for this reason man is the cause of his own evil, and in no way the Lord. Evil in man is hell in him, for it is the same thing whether you say evil or hell...
http://www.smallcanonsearch.com/read.php?book=hh&section=547

Heaven and Its Wonders and Hell - From Things Heard and Seen 548
548. How this comes about shall also be explained. When man enters the other life he is received first by angels, who perform for him all good offices, and talk with him about the Lord, heaven, and the angelic life, and instruct him in things that are true and good. But if the man, now a spirit, be one who knew about these things in the world, but in heart denied or despised them, after some conve...
http://www.smallcanonsearch.com/read.php?book=hh&section=548

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 97
97. It is a common saying, that everyone is his own neighbor; that is, that everyone should first consider himself; but the doctrine of charity teaches how this is to be understood. Everyone should provide for himself the necessaries of life, such as food, raiment, habitation, and many other things which the state of civil life, in which he is, necessarily requires, and this not only for himself,...
http://www.smallcanonsearch.com/read.php?book=njhd&section=97

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 99
99. The end declares how everyone should be his own neighbor, and provide for himself first. If the end be to grow richer than others only for the sake of riches, or for the sake of pleasure, or for the sake of eminence, and the like, it is an evil end, and that man does not love the neighbor, but himself; but if the end be to procure himself riches, that he may be in a state of providing for his...
http://www.smallcanonsearch.com/read.php?book=njhd&section=99

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 129
129. FROM THE ARCANA COELESTIA. A life of piety without a life of charity, is of no avail, but when united therewith aids (n. 8252, seq.). External sanctity without internal sanctity is not holy (n. 2190, 10177). Of the quality of those in another life, who have lived in external sanctity, and not from internal (n. 951, 952). There is an internal and external of the church (n. 109...
http://www.smallcanonsearch.com/read.php?book=njhd&section=129

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 277
277. Of Influx. Of the influx of heaven into the world, and of the influx of the soul into all things of the body, from experience (n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598- 6626). Nothing exists of or from itself, but from what is prior to itself, thus all things from the First (n. 4523, 4524, 6040, 6056). As all things existed, they also subsist, because subsistence is perp...
http://www.smallcanonsearch.com/read.php?book=njhd&section=277

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 304
304. The Lord united the Divine truth to the Divine good, thus His Human to the Divine itself The Lord was instructed as another man (n. 1457, 1461, 2523, 3030). The Lord successively advanced to union with the Father (n. 1864, 2033, 2632, 3141, 4585, 7014, 10076). So far as the Lord was united with the Father, so far He spoke as with himself; but at other times as with another (n. 1745, 199...
http://www.smallcanonsearch.com/read.php?book=njhd&section=304

Teachings for the New Jerusalem on the Lord 25
25. That the Lord is called "the Son of man" when the Judgment is treated of, is evident from these passages: When the Son of man shall come in His glory, then shall He sit upon the throne of His glory, and He shall set the sheep on His right hand, and the goats on the left (Matt. 25:31, 33). When the Son of man shall sit on the throne of His glory, He shall judge the twelv...
http://www.smallcanonsearch.com/read.php?book=ld&section=25

Teachings for the New Jerusalem on the Lord 29
29. III. THE LORD MADE DIVINE HIS HUMAN FROM THE DIVINE THAT WAS IN HIMSELF, AND THUS BECAME ONE WITH THE FATHER. The Doctrine of the Church that is received in the whole Christian world is that Our Lord Jesus Christ, the Son of God, is God and Man, who, although He is God and Man, yet He is not two, but one Christ; one, by the taking of the manhood into God; one altogether, by unity...
http://www.smallcanonsearch.com/read.php?book=ld&section=29

Teachings for the New Jerusalem on the Lord 30
30. i. That the Lord from eternity is Jehovah, is known from the Word; for the Lord said to the Jews, Verily I say unto you, before Abraham was, I am (John 8:58). And He says in another place, Glorify Thou Me, O Father, with the glory which I had with Thee before the world was (John 17:5). By this is meant the Lord from eternity, and not a Son from eternity; for "t...
http://www.smallcanonsearch.com/read.php?book=ld&section=30

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 101
101. A MAN OUGHT TO SHUN EVILS AS SINS AND FIGHT AGAINST THEM AS OF HIMSELF. It is in accordance with Divine order that man should act in freedom according to reason, because to act in freedom according to reason is to act from himself. And yet these two faculties, Freedom and Reason, are not proper to man, but are the Lord's in him; and in so far as he is a man they must not be taken away f...
http://www.smallcanonsearch.com/read.php?book=lf&section=101

Angelic Wisdom about Divine Love and Wisdom 97
97. Let every one beware of thinking that the sun of the spiritual world is God Himself. God Himself is a Man. The first proceeding from His Love and Wisdom is that fiery spiritual [substance] which appears before the angels as a sun. When, therefore, the Lord manifests Himself to the angels in person, He manifests Himself as a Man; and this sometimes in the sun, sometimes outside of it.
http://www.smallcanonsearch.com/read.php?book=dlw&section=97

Angelic Wisdom about Divine Love and Wisdom 221
221. Two arcana, which are brought within reach of the understanding by what precedes, may here be revealed. The First Arcanum is that the Word is in its fullness and in its power in the sense of the letter. For there are three senses in the Word, according to the three degrees; the celestial sense, the spiritual sense, and the natural sense. Since these senses are in the Word according to the thr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=221

Angelic Wisdom about Divine Love and Wisdom 385
385. (5) By means of this correspondence many arcana relating to the will and understanding, thus also to love and wisdom, may be disclosed. In the world it is scarcely known what the will is or what love is, for the reason that man is not able, by himself, to love, and from love to will, although he is able as it were by himself to exercise intelligence and thought; just as he is not able of hims...
http://www.smallcanonsearch.com/read.php?book=dlw&section=385

Angelic Wisdom about Divine Providence 27
27. THE DIVINE PROVIDENCE OF THE LORD HAS FOR ITS END A HEAVEN FROM THE HUMAN RACE By long-continued intercourse with angels and spirits it has been made known to me and proved that heaven is not from any angels created such from the beginning, and that hell is not from any devil created an angel of light and cast down from heaven, but that both heaven and hell are from the human race - heav...
http://www.smallcanonsearch.com/read.php?book=dp&section=27

Angelic Wisdom about Divine Providence 42
42. V. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE MORE DISTINCTLY DOES HE APPEAR TO HIMSELF TO BE MASTER OF HIMSELF [suus], AND YET THE MORE EVIDENTLY DOES HE RECOGNISE THAT HE IS THE LORD'S. There is an appearance that the more nearly anyone is conjoined to the Lord the less he is master of himself. This is the appearance with all the wicked, and also with those who from their religion be...
http://www.smallcanonsearch.com/read.php?book=dp&section=42

Angelic Wisdom about Divine Providence 54
54. There is an appearance that there can be no conjunction between the Infinite and the finite, because there can be no ratio between them, and because the finite cannot contain the Infinite. Nevertheless, conjunction is possible, both because the Infinite created all things from Himself as is shown in the treatise THE DIVINE LOVE AND WISDOM (n. 282-284), and because the Infinite in finite things...
http://www.smallcanonsearch.com/read.php?book=dp&section=54

Angelic Wisdom about Divine Providence 92
92.* VI. THE CONJUNCTION OF THE LORD WITH MAN, AND THE RECIPROCAL CONJUNCTION OF MAN WITH THE LORD, ARE EFFECTED BY MEANS OF THESE TWO FACULTIES. Conjunction with the Lord and regeneration are one, for so far as anyone is conjoined to the Lord he is regenerated. Therefore all that has been said concerning regeneration may be said of conjunction, and all that has been said concerning conjunction ma...
http://www.smallcanonsearch.com/read.php?book=dp&section=92

Angelic Wisdom about Divine Providence 119
119. VI. THE LORD THEN PURIFIES MAN FROM THE LUSTS [OF EVIL] IN THE INTERNAL MAN, AND FROM THE EVILS THEMSELVES IN THE EXTERNAL. The Lord then purifies man from the lusts of evil when the man as of himself removes the evils, because the Lord cannot purify him before this is done. For the evils are in the external man and the lusts of evil are in the internal man, and these are united like the root...
http://www.smallcanonsearch.com/read.php?book=dp&section=119

Angelic Wisdom about Divine Providence 154
154. 4. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD BE LED AND TAUGHT BY THE LORD FROM HEAVEN BY MEANS OF THE WORD, AND DOCTRINE AND PREACHING FROM THE WORD, AND THIS TO ALL APPEARANCE AS OF HIMSELF. The appearance is that man is led and taught of himself; but the truth is that he is led and taught by the Lord alone. Those who confirm in themselves the appearance and not at the same...
http://www.smallcanonsearch.com/read.php?book=dp&section=154


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