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Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 126
126. That there are many worlds, may be evident to every one, from there being so many constellations visible in the universe; and it is known in the learned world that every fixed star is like a sun in its place; for it remains fixed like the sun of our earth in its place; and that the distance makes it appear small in form like a star. Consequently that like the sun of our world, it has round it...
http://www.smallcanonsearch.com/read.php?book=eu§ion=126 Heaven and Its Wonders and Hell - From Things Heard and Seen 240
240. Because the speech of angels proceeds directly from their affection, and the ideas of their thought are the various forms into which their general affection is distributed (see above, n. 236), angels can express in a moment what a man cannot express in half an hour; also they can set forth in a few words what has been expressed in writing on many pages; and this, too, has been proved to me by...
http://www.smallcanonsearch.com/read.php?book=hh§ion=240 Heaven and Its Wonders and Hell - From Things Heard and Seen 420
420. That heaven is not immense, but it is of limited extent, is a conclusion that some have derived from certain passages in the Word understood according to the sense of its letter; for example, where it is said that only the poor are received into heaven, or only the elect, or only those within the church, and not those outside of it, or only those for whom the Lord intercedes; that heaven is c...
http://www.smallcanonsearch.com/read.php?book=hh§ion=420 Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 169
169. When the angelic spirits who were from that earth came into view, they accosted us, asking who we were, and what we wanted. We said that we came for the sake of journeying, that we were directed thither, and that they had nothing to fear from us; for they were afraid we were of those who disturb them in regard to God, to faith, and things of a like nature, on account of whom they had betaken...
http://www.smallcanonsearch.com/read.php?book=eu§ion=169 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 114
114. An idea concerning the good which is of charity, and concerning the truth which is of faith, may be formed from the light and heat of the sun. When the light which proceeds from the sun is conjoined to heat, as is the case in the time of spring and summer, then all things of the earth germinate and flourish; but when there is no heat in the light, as in the time of winter, then all things of...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=114 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 300
300. The Lord glorified His Human in the world. The glorification of the Lord is treated of in many places in the Word (n. 10828); and everywhere in the internal sense (n. 2249, 2523, 3245). The Lord glorified His Human, but not His Divine, as this was glorified in itself (n. 10057). The Lord came into the world to glorify His Human (n. 3637, 4287, 9315). The Lord glorified His Human b...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=300 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 306
306. The trinity is in the Lord. Christians were examined in the other life concerning the idea they had of one God, and it was found that they had an idea of three Gods (n. 2329, 5256, 10736-10738, 10821). The Divine Trinity may be conceived of in one Person, and thus as one God, but not in three Persons (n. 10738, 10821, 10822). The Trinity in one Person, thus in the Lord, is the Divine itself,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=306 Teachings for the New Jerusalem on the Lord 57
57. That all things of the Creed are true in so far as its verbal expressions are concerned, provided that instead of a Trinity of Persons there is understood a Trinity of Person, will be seen if we transcribe it again, with this latter trinity substituted in it. A Trinity of Person is this: THAT THE LORD'S DIVINE IS THE FATHER, THE DIVINE HUMAN THE SON, AND THE PROCEEDING DIVINE THE HOLY SPIRIT....
http://www.smallcanonsearch.com/read.php?book=ld§ion=57 Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld§ion=46 Teachings for the New Jerusalem on Faith 5
5. A spiritual idea (about which few know anything) inflows into those who are in the affection of truth, and inwardly tells them that what they hear or read is true, or is not true. In this idea are those who read the Word in enlightenment from the Lord. To be in enlightenment is nothing else than to be in the perception, and in the consequent internal acknowledgment, that this or that is true. T...
http://www.smallcanonsearch.com/read.php?book=fa§ion=5 Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld§ion=55 Continuation on the Last Judgment and the Spiritual World 6
6. Put away from you the idea that the soul is like an exhalation, and then think of your own state, or of the state of your friends, or of the state of your infants after death. Will you not think that you will live a man, and they likewise? And since there is no life which is life without the senses, you cannot think otherwise than that they also see, hear, and speak; thus also panegyrists write...
http://www.smallcanonsearch.com/read.php?book=clj§ion=6 Angelic Wisdom about Divine Love and Wisdom 55
55. ALL THINGS IN THE CREATED UNIVERSE ARE RECIPIENTS OF THE DIVINE LOVE AND THE DIVINE WISDOM OF GOD-MAN. It is well known that each and all things of the universe were created by God; hence the universe, with each and every thing pertaining to it, is called in the Word the work of the hands of Jehovah. There are those who maintain that the world, with everything it includes, was created ou...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=55 Angelic Wisdom about Divine Love and Wisdom 350
350. There are some who are excusable for ascribing certain visible things to nature, for two reasons. First, because they have had no knowledge of the sun of heaven, where the Lord is, or of influx therefrom, or of the spiritual world and its state, or even of its presence with man, and therefore had no other idea than that the spiritual is a purer natural; consequently, that angels are in the et...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=350 Angelic Wisdom about Divine Love and Wisdom 373
373. Because the will and understanding are the receptacles of love and wisdom, these two are organic forms, or forms organized out of the purest substances; for such they must be to be receptacles. It is no objection that their organization is imperceptible to the eye; it lies beyond the reach of vision, even when this is increased by the microscope. The smallest insects are also too small to be...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=373 Angelic Wisdom about Divine Love and Wisdom 394
394. FROM THE CORRESPONDENCE OF THE HEART WITH THE WILL AND OF THE LUNGS WITH THE UNDERSTANDING, EVERYTHING MAY BE KNOWN THAT CAN BE KNOWN ABOUT THE WILL AND UNDERSTANDING, OR ABOUT LOVE AND WISDOM, THEREFORE ABOUT THE SOUL OF MAN. Many in the learned world have wearied themselves with inquiries respecting the soul; but as they knew nothing of the spiritual world, or of man's state after dea...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=394 Angelic Wisdom about Divine Providence 6
6. It is acknowledged by many that there is an only substance and that this is also called the first substance, the source of all things; but the nature of this substance is not known. It is believed to be so simple that there is nothing simpler; that it may be compared to a point with no dimension; and that from an infinite number of such points the forms of dimension came into being. This, howev...
http://www.smallcanonsearch.com/read.php?book=dp§ion=6 Angelic Wisdom about Divine Providence 63
63. From the knowledge of heaven given by this brief description it is clear that it is affection from the love of good that makes heaven in man. But who at the present day knows this? Indeed, who knows what an affection of the love of good is, and that affections of the love of good are innumerable, in fact, infinite? For, as has been said, every angel is distinctly his own affection, and the for...
http://www.smallcanonsearch.com/read.php?book=dp§ion=63 Angelic Wisdom about Divine Providence 46
46. THE DIVINE PROVIDENCE OF THE LORD, IN EVERYTHING THAT IT DOES, REGARDS THE INFINITE AND THE ETERNAL It is known in the Christian world that God is Infinite and Eternal; for in the doctrine of the Trinity which takes its name from Athanasius it is said that God the Father is Infinite, Eternal and Omnipotent; likewise God the Son and God the Holy Spirit; and yet there are not three that ar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=46 Angelic Wisdom about Divine Providence 316
316.* One's own prudence persuades and confirms the idea that all good and truth originate from and are in man, because man's own prudence is his intellectual proprium flowing in from the love of self, which is his voluntary proprium; and the proprium cannot do otherwise than make all things its own, for it cannot be elevated above that idea. All who are led by the Divine Providence of the Lord ar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=316
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