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Angelic Wisdom about Divine Providence 289
289. It has frequently been made manifest to me that in hell no one thinks from* himself but he thinks from others around him, nor do these think from themselves, but they also think from others; and thoughts and affections pass in order from one society to another and no one is aware that they do not originate from himself. Some who believed that they thought and willed from themselves were sent...
http://www.smallcanonsearch.com/read.php?book=dp§ion=289 Angelic Wisdom about Divine Providence 258
258. 5. The merely natural man confirms himself against the Divine Providence from the fact that among those who profess the Christian religion there are some who place salvation in certain phrases which they must think and say and not at all in good works which they must do. That such persons make faith alone saving and not the life of charity, thereby separating faith from charity, is shown in T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=258 Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp§ion=294 Angelic Wisdom about Divine Providence 310
310. I. WHAT ONE'S OWN PRUDENCE IS, AND WHAT PRUDENCE NOT ONE'S OWN IS. They are in their own prudence who confirm appearances in themselves and make them truths, especially the appearance that one's own prudence is everything and the Divine Providence nothing, unless it is something universal; and yet this is impossible without the individual things of which it must consist, as was shown above. T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=310 Angelic Wisdom about Divine Providence 322
322. CHAPTER XII EVERY MAN MAY BE REFORMED, AND THERE IS NO SUCH THING AS PREDESTINATION It is a dictate of sound reason that all are predestined to heaven, and no one to hell; for all are born men, and consequently the image of God is in them. The image of God in them consists in this, that they are able to understand truth and to do good. To be able to understand truth is from...
http://www.smallcanonsearch.com/read.php?book=dp§ion=322 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 222
222. As I overcame, and sit with the Father in His throne, signifies as He and the Father are one, and are heaven. That the Father and the Lord are one is fully shown in Doctrine of the New Jerusalem concerning the Lord, and elsewhere. That heaven is not heaven from anything proper to the angels, but from the Divine of the Lord, which is in the angels and with them; therefore by these words, "...
http://www.smallcanonsearch.com/read.php?book=ar§ion=222 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 776
776. He who does not know what is signified by "gold," "silver," "precious stone," "pearl," "fine linen," "purple," "silk," "scarlet," "thyine wood," "an ivory vessel," "precious wood," "brass," "iron," "marble," and "a vessel," may wonder that such...
http://www.smallcanonsearch.com/read.php?book=ar§ion=776 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 69
69. I know that few will acknowledge that all joys and delights from the first to the last are gathered into conjugial love, because, as explained and confirmed above (nos. 58, 59), the love truly conjugial into which they are gathered is at this day so rare that it is not known what it is and scarcely that it is, and these joys and delights are present in no other conjugial love than that which i...
http://www.smallcanonsearch.com/read.php?book=ml§ion=69 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 147
147. VII. THAT THE CHASTITY OF MARRIAGE COMES INTO EXISTENCE BY THE TOTAL RENUNCIATION OF WHOREDOMS FROM RELIGION. The reason is because chastity is the removal of unchastity. It is a universal rule that so far as any one removes evil, so far an opportunity is given for good to succeed it; and further, so far as evil is hated, so far good is loved, and vice versa; consequently, so far as whoredom...
http://www.smallcanonsearch.com/read.php?book=ml§ion=147 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 240
240. V. THAT OF THE INTERNAL CAUSES OF COLD, THE FIRST IS REJECTION OF RELIGION BY BOTH PARTNERS. With those who cast the holy things of the Church, from the face to the occiput or from the breast to the back, there is no good love. If any comes to view from the body, there is still none in the spirit. With such men, goods place themselves outside evils and veil them over like a garment resplenden...
http://www.smallcanonsearch.com/read.php?book=ml§ion=240 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 343
343. That the Mohammedans also have a heaven, is because all, throughout the whole world, are saved who acknowledge God and from religion shun evils as sins against Him. That the Mohammedan heaven is distinguished into two, a lower and a higher, this I have heard from themselves; also that in the lower heaven they live with several wives and concubines, as in the world, but that those who renounce...
http://www.smallcanonsearch.com/read.php?book=ml§ion=343 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 523
523. THE IMPUTATION OF THE TWO LOVES, SCORTATORY AND CONJUGIAL The Lord says: Judge not, that ye be not condemned. Matt. 7:1. This can be understood in no wise as meaning judgment concerning a man's moral and civil life in the world, but as meaning judgment concerning his spiritual and celestial life. Who does not see that were it not lawful for a man to judge as to the mor...
http://www.smallcanonsearch.com/read.php?book=ml§ion=523 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 526
526. III. THAT IF BY IMPUTATION IS MEANT SUCH TRANSCRIPTION, IMPUTATION IS AN IDLE WORD. It was demonstrated above (no. 524), that after death the evil in which a man is, is imputed to him and likewise the good. What is meant by imputation is therefore evident. But if by imputation is meant the transcription of good into one who is in evil, then, this being impossible, imputation is an idle word....
http://www.smallcanonsearch.com/read.php?book=ml§ion=526 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 415
415. To the above I will add the following Memorable Relation: One morning when I awoke from sleep, and before being fully awake was meditating in the early and serene light, I saw through the window something like a flash of lightning, and presently I heard something like the rumbling of thunder. As I was wondering where this came from, I heard these words from heaven: "Not far from you are...
http://www.smallcanonsearch.com/read.php?book=ml§ion=415 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 524
524. I. THAT AFTER DEATH THE EVIL IN WHICH ONE IS, IS IMPUTED TO HIM; LIKEWISE THE GOOD. That this may be seen in some clearness, it shall be illustrated under distinct heads, thus: 1. That every one has a life proper to himself. 2. That this his life remains with every one after death. 3. That to the evil man is then imputed the evil of his life, and to the good, the good of his life. ...
http://www.smallcanonsearch.com/read.php?book=ml§ion=524 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 5
5. Concerning Faith, Charity, Good Works and Merits. (a) When the apostle says, that man is justified by faith and freely, these words are to be understood in the sense wherein the Catholic church has uniformly held and expressed them; namely, that we are said to be justified by faith, because faith is the commencement of man's salvation, the foundation and root of all justification, without which...
http://www.smallcanonsearch.com/read.php?book=be§ion=5 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 8
8. That faith comes by hearing, when a man believes those things to be true which are Divinely revealed, and believes in the promises of God. That faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God, and enter into the fellowship of His children. That justification is effected by faith, hope, and charity; and that un...
http://www.smallcanonsearch.com/read.php?book=be§ion=8 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 13
13. Particulars from Formula Concordiae, Concerning the fruits of faith. (a) That a difference is to be observed between the works of the Law, and the works of the Spirit, and that the works which a regenerate person performs with a free and willing mind are not works of the Law, but works of the Spirit, which are the fruits of faith; because they who are born again are not under the L...
http://www.smallcanonsearch.com/read.php?book=be§ion=13 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 23
23. The Council of Trent delivers this concerning justifying faith: "It has always been the consensus of the Catholic church, that faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God, and attain to the fellowship of His sons," see above (n. 5). (a) Also, "That faith comes by hearing the Word of God&quo...
http://www.smallcanonsearch.com/read.php?book=be§ion=23 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 112
112. III. That the faith of imputation, or application of the justice or merit of Christ, inasmuch as such imputation or application is impossible, is an imaginary faith. That to everyone is imputed the evil in which he is, and in like manner the good, was demonstrated above (n. 110). Hence it is evident, that if by imputation is meant the application and thence the induction of the good of one in...
http://www.smallcanonsearch.com/read.php?book=be§ion=112
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