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Angelic Wisdom about Divine Providence 93
93. It has been granted me to hear and to see in the spiritual world what the difference is between those who believe all good to be from the Lord and those who believe good to be from themselves. Those who believe good to be from the Lord turn the face to Him and receive the delight and the blessedness of good; but those who believe good to be from themselves look to themselves and think within t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=93 Angelic Wisdom about Divine Providence 95
95. Because there is a conjunction of the Lord with man and of man with the Lord, there are two tables of the Law, one for the Lord and the other for man. So far as a man keeps the laws of his table as if from himself, the Lord enables him to keep the laws of His table. But the man who does not keep the laws of his table, which all have reference to the love of the neighbour, cannot keep the laws...
http://www.smallcanonsearch.com/read.php?book=dp§ion=95 Angelic Wisdom about Divine Providence 107
107. The form of this rule may in some measure be seen by comparisons. Heavenly love and its affections of good and truth and their consequent perceptions, together with the delights of these affections and their consequent thoughts, may be compared to a tree distinguished for its branches, leaves and fruits. The life's love is the tree, the branches with their leaves are the affections of good an...
http://www.smallcanonsearch.com/read.php?book=dp§ion=107 Angelic Wisdom about Divine Providence 112
112. From these things it may now be evident that for man to be purified from the lusts of evil, evils must be completely removed from the external man; for until this is done the lusts have no outlet; and if there is no outlet the lusts remain within and breathe out delights from themselves, and so urge man on to the consent and thus to the deed itself. Lusts enter the body through the external o...
http://www.smallcanonsearch.com/read.php?book=dp§ion=112 Angelic Wisdom about Divine Providence 123
123. VII. IT IS THE CONTINUAL ENDEAVOUR OF THE DIVINE PROVIDENCE OF THE LORD TO UNITE MAN TO HIMSELF AND HIMSELF TO MAN IN ORDER THAT HE MAY BE ABLE TO BESTOW UPON MAN THE FELICITIES OF ETERNAL LIFER AND THIS CAN BE DONE ONLY SO FAR AS EVILS WITH THEIR LUSTS ARE REMOVED. It has been shown above (n. 27-45), that it is the continual endeavour of the Divine Providence of the Lord to unite man to Hims...
http://www.smallcanonsearch.com/read.php?book=dp§ion=123 Angelic Wisdom about Divine Providence 125
125. These angelic truths are stated here in order that it may be understood how the Divine Providence of the Lord operates to unite man to Himself and Himself to man. This operation does not act upon any particular of man separately but upon all things at the same time, and is effected from the inmost of man and from his ultimates at the same time. The inmost of man is his life's love, his ultima...
http://www.smallcanonsearch.com/read.php?book=dp§ion=125 Angelic Wisdom about Divine Providence 134
134. II. NO ONE IS REFORMED BY VISIONS AND BY CONVERSATIONS WITH THE DEAD, BECAUSE THEY COMPEL. Visions are of two kinds, Divine and diabolical. Divine visions are produced by means of representatives in heaven, and diabolical visions by means of magic in hell. There are also fantastic visions, which are the delusions of a distracted mind. Divine visions, which as has been said, are produced by re...
http://www.smallcanonsearch.com/read.php?book=dp§ion=134 Angelic Wisdom about Divine Providence 145
145. V. IT IS NOT CONTRARY TO RATIONALITY AND LIBERTY TO COMPEL ONESELF. It was shown in what has gone before that man has an internal and an external of thought; that these are distinct like what is prior and what is posterior or like what is higher and what is lower; and that, because they are so distinct, they can act separately and also conjointly. They act separately when from the external of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=145 Angelic Wisdom about Divine Providence 151
151. At this point something will now be said on how the internal man is reformed and how the external man is reformed -by means of it. The internal man is not reformed merely by knowing, understanding and being wise, and consequently merely by thinking; but by willing what knowledge, understanding and wisdom teach. When a man knows, understands and has wisdom to see that there is a heaven and a h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=151 Angelic Wisdom about Divine Providence 199
199. A man can reflect, indeed, upon the delight of his external affection while this delight is in harmony with the delight of some bodily sense; but yet he does not reflect upon the fact that this delight is from the delight of his affection in his thought. For example: when a fornicator sees a courtesan his eye glows with the fire of lasciviousness, and from that fire he feels delight in the bo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=199 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 220
220. IV. THE CONJUNCTION OF TEMPORAL AND ETERNAL THINGS IN MAN IS THE DIVINE PROVIDENCE OF THE LORD. As, however, these things cannot fall within the first perception of the understanding unless they have been previously arranged in order and then unfolded and explained according to that order, the following will be the order of their exposition: 1. It is from the Divine Providence that...
http://www.smallcanonsearch.com/read.php?book=dp§ion=220 Angelic Wisdom about Divine Providence 227
227. These are the causes which give rise to such an enormity; but as they are in obscurity because of ignorance respecting them they must be so explained as to make them clear to the understanding. First: Whatever a man thinks, speaks and does from his will, whether good or evil, is appropriated to him, and remains. This was shown above (n. 78-81). For man has an external or natural me...
http://www.smallcanonsearch.com/read.php?book=dp§ion=227 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 279
279. III. SO FAR AS EVILS ARE REMOVED THEY ARE REMITTED. It is an error of the present age to believe 1. That evils are separated from man and indeed cast out when they are remitted; and 2. That the state of man's life can be changed in a moment, even to its opposite, so that from being wicked he can become good, and consequently can be brought out of hell and straightway tra...
http://www.smallcanonsearch.com/read.php?book=dp§ion=279 Angelic Wisdom about Divine Providence 305
305. I have heard many newcomers from this world complain that they had not known that their life's destiny would be according to the affections of their love. They said that while in the world they had not given any thought to them, much less to their delights, because they had loved whatever was delightful to them, and had merely believed that everyone's lot would be according to his thoughts fr...
http://www.smallcanonsearch.com/read.php?book=dp§ion=305 Angelic Wisdom about Divine Providence 307
307. We return now to the subject set forth, namely, that the Lord governs hell by means of opposites; and the wicked, while still in the world, He governs in hell as to their interiors but not as to their exteriors. As regards the First part, The Lord governs hell by means of opposites, it was shown above (n. 288, 289) that the angels of heaven are not in love and wisdom, or in the affection of g...
http://www.smallcanonsearch.com/read.php?book=dp§ion=307 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 157
157. That thou hast a name that thou livest, and art dead, signifies that it may be seen and believed by themselves and by others, that they are spiritually alive, when yet they are spiritually dead. By "having a name," is signified to seem and to be believed to be such; here that they are alive, when yet they are dead; for spiritual life, which is properly life, does not consist in wors...
http://www.smallcanonsearch.com/read.php?book=ar§ion=157 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 336
336. And every mountain and island were moved out of their places, signifies that all the good of love and truth of faith receded. That this is the signification of these words no one can see without the spiritual sense. They have this signification, however, because by "mountains" are meant those who are in the good of love, because the angels dwell upon mountains; such as are in love t...
http://www.smallcanonsearch.com/read.php?book=ar§ion=336
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