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Heaven and Its Wonders and Hell - From Things Heard and Seen 183
183. THE PLACES OF ABODE AND DWELLINGS OF ANGELS. As there are societies in heaven and the angels live as men, they have also places of abode, and these differ in accordance with each one's state of life. They are magnificent for those in higher dignity, and less magnificent for those in lower condition. I have frequently talked with angels about the places of abode in heaven, saying that sc...
http://www.smallcanonsearch.com/read.php?book=hh§ion=183 Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 102
102. The inhabitants and spirits of the planet Saturn have relation in the Greatest Man, to the middle sense between the spiritual and the natural man, but to that which recedes from the natural and accedes to the spiritual. Hence it is that those spirits appear to be carried or snatched away into heaven, and presently to be let back again; for whatever appertains to the spiritual sense is in heav...
http://www.smallcanonsearch.com/read.php?book=eu§ion=102 Heaven and Its Wonders and Hell - From Things Heard and Seen 290
290. I have talked with the angels about peace, saying that what is called peace in the world is when wars and hostilities cease between kingdoms, and when enmities or hostilities cease among men; also that internal peace is believed to consist in rest of mind when cares are removed, especially in tranquility and enjoyment from success in affairs. But the angels said that rest of mind and tranquil...
http://www.smallcanonsearch.com/read.php?book=hh§ion=290 Heaven and Its Wonders and Hell - From Things Heard and Seen 508
508. The nature of the wicked in this state cannot be described in a few words, for each one is insane in accord with his own lusts, and these are various; therefore I will merely mention some special instances from which conclusions may be formed respecting the rest. Those that have loved themselves above everything, and in their occupations and employments have looked to their own honor, and hav...
http://www.smallcanonsearch.com/read.php?book=hh§ion=508 Heaven and Its Wonders and Hell - From Things Heard and Seen 532
532. Everyone may know that thoughts are led or tend in accord with the intentions, that is, in the directions that one intends; for thought is man's internal sight, and resembles the external sight in this, that to whatever point it is directed or aimed, thither it turns and there it rests. Therefore when the internal sight or the thought is turned towards the world and rests there, the thought i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=532 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 74
74. IN PROPORTION AS ANY ONE SHUNS ADULTERIES OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES CHASTITY. To "commit adultery," as mentioned in the sixth (or as it is usually called, the seventh) commandment, means, in the natural sense, not only to commit whoredom, but also to do obscene things, to speak lascivious things, and to think about filthy things. But in the spiritua...
http://www.smallcanonsearch.com/read.php?book=lf§ion=74 Angelic Wisdom about Divine Love and Wisdom 39
39. In man love and wisdom appear as two separate things, yet in themselves they are one distinctly, because with man wisdom is such as the love is, and love is such as the wisdom is. The wisdom that does not make one with its love appears to be wisdom, but it is not; and the love that does not make one with its wisdom appears to be the love of wisdom, but it is not; for the one must derive its es...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=39 Angelic Wisdom about Divine Love and Wisdom 275
275. (3) The three degrees of the natural mind that is a form and image of hell, are opposite to the three degrees of the spiritual mind which is a form and image of heaven. It has been shown above that there are three degrees of the mind, called natural, spiritual, and celestial, and that the human mind, made up of these degrees, looks towards heaven, and turns itself about in that direction. Fro...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=275 Angelic Wisdom about Divine Love and Wisdom 276
276. (4) The natural mind that is a hell is in complete opposition to the spiritual mind which is a heaven. When the loves are opposite all things of perception become opposites; for out of love, which makes the very life of man, everything else flows like streams from their source; the things not from that source separating in the natural mind from those which are. Whatever springs from man's rei...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=276 Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=425 Angelic Wisdom about Divine Love and Wisdom 432
432. WHAT MAN'S BEGINNING IS FROM CONCEPTION. What man's beginning or primitive form is in the womb after conception no one can know, because it cannot be seen; moreover, it is made up of spiritual substance, which is not visible by natural light. Now because there are some in the world who are eager to investigate even the primitive form of man, which is seed from the father, from which con...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=432 Angelic Wisdom about Divine Providence 113
113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat...
http://www.smallcanonsearch.com/read.php?book=dp§ion=113 Angelic Wisdom about Divine Providence 167
167. As the light of heaven has now been spoken of, something must also be said about the light of hell. This also is of three degrees: light in the lowest hell is like that of burning coals; light in the middle hell is like that from the flame of a fire on a hearth; and light in the highest hell is like the light from candles, and to some like the light of the moon by night. These lights are not...
http://www.smallcanonsearch.com/read.php?book=dp§ion=167 Angelic Wisdom about Divine Providence 309
309. I will here relate what I heard from some in the spiritual world. They were among those who believe their own prudence to be everything and the Divine Providence nothing. I said that man has not any proprium of his own, unless you choose to call that his proprium which consists in being this or that kind of subject, or this or that kind of organ, or this or that kind of form. This, however, i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=309 Angelic Wisdom about Divine Providence 190
190. There are many constant things created in order that there may exist things that are not constant. Such constants are the appointed changes in the rising and setting of the sun, moon, and stars; their obscurations by interpositions called eclipses; the heat and light from them; the seasons of the year called spring, summer, autumn and winter; the times of the day, which are morning, noon, eve...
http://www.smallcanonsearch.com/read.php?book=dp§ion=190 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 540
540. And upon his heads, seven diadems, signifies all the truths of the Word falsified and profaned. By "diadems" or precious stones, are signified the truths of the Word; specifically, the truths of the sense of the letter of the Word, but here, those truths falsified and profaned, from their being seen "upon the seven heads of the dragon," by which is signified insanity from...
http://www.smallcanonsearch.com/read.php?book=ar§ion=540 Angelic Wisdom about Divine Providence 281
281. IV. THUS THE PERMISSION OF EVIL IS FOR THE SAKE OF THE END, NAMELY, SALVATION. It is well known that man is in full liberty to think and to will, but not in full liberty to say and to do whatever he thinks and wills. For he may think as an atheist, deny God and blaspheme the holy things of the Word and of the Church.* He may indeed desire by word and deed to destroy them even to their extermi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=281 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 576
576. Verse 3. And I saw one of his heads as it were wounded unto death, signifies that this point of doctrine, which is the head of the rest, that man is justified and saved by faith alone without the works of the law, does not agree with the Word, where works are so often commanded. By "one of the heads" is signified the chief and fundamental article of the whole doctrine of the church...
http://www.smallcanonsearch.com/read.php?book=ar§ion=576 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 311
311. From this description of one's own prudence, and of those who are in it, may be seen what is the nature of prudence that is not one's own, and what is the nature of those who are in it; namely, that prudence not one's own is the prudence with those who do not confirm in themselves the idea that intelligence and wisdom are from man, but who say, How can one be wise from himself, and how can on...
http://www.smallcanonsearch.com/read.php?book=dp§ion=311
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