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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 315
315. To the above I will add two Memorable Relations. First: I once saw not far from me a meteor. I saw a cloud divided into little clouds, some of which were blue and some opaque. These I saw colliding, as it were, with one another. Rays flashed across them in the form of streaks appearing now sharp like the points of swords, now blunt like broken blades. These streaks now darted forwards, now re...
http://www.smallcanonsearch.com/read.php?book=ml§ion=315 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 357
357. JEALOUSY Jealousy is here treated of because this also pertains to conjugial love. But there is a just jealousy and an unjust. Just jealousy exists with married partners who mutually love each other. With these, jealousy is a just and prudent zeal lest their conjugial love be violated; hence a just grief if it is violated. Unjust jealousy exists with those who are suspicious by nature a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=357 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 358
358. I. THAT ZEAL, REGARDED IN ITSELF, IS AS THE FIRE OF LOVE BLAZING. What jealousy is cannot be known unless there is a knowledge of what zeal is, jealousy being the zeal of conjugial love. That zeal is as the fire of love blazing, is because zeal pertains to love, and love is spiritual heat, and in its origin this is as fire. As regards the first statement, that zeal pertains to love, this is w...
http://www.smallcanonsearch.com/read.php?book=ml§ion=358 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 362
362. III. THAT A MAN'S ZEAL IS SUCH AS HIS LOVE IS, THUS OF ONE KIND WITH HIM WHOSE LOVE IS GOOD, AND OF ANOTHER WITH HIM WHOSE LOVE IS EVIL. Since zeal is the zeal of love, it follows that it is such as the love is; and since in general there are two loves, the love of good and thence of truth, and the love of evil and thence of falsity, therefore, in general, there is a zeal for good and thence...
http://www.smallcanonsearch.com/read.php?book=ml§ion=362 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 366
366. Because in outer manifestation zeal with a good man and zeal with an evil appear to be alike; and because the ultimate sense of the word consists of correspondences and appearances; therefore, in the word it is often said of Jehovah, that He is angry, is wrathful, avenges, punishes, casts into hell, besides many other expressions which are the appearances of zeal in its outer manifestation. F...
http://www.smallcanonsearch.com/read.php?book=ml§ion=366 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 377
377. XII. THAT THERE IS JEALOUSY ALSO FOR MISTRESSES, BUT IT IS NOT OF THE SAME NATURE AS FOR WIVES. With man, jealousy for wives springs from inmosts, but jealousy for mistresses from outmosts. Therefore they differ in kind. That jealousy for wives springs from inmosts is because in inmosts resides conjugial love; and it resides there because, by reason of its eternal pact established by covenant...
http://www.smallcanonsearch.com/read.php?book=ml§ion=377 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 378
378. XIII. THAT THERE IS JEALOUSY ALSO WITH BEASTS AND BIRDS. That it exists with wild beasts, such as lions, tigers, bears, etc., when with their young, is well known; and also with bulls, even when there are no calves with them, and most conspicuously in cocks which fight with rivals for their hens, even to the death. The reason why these latter have such jealousy is because they are vaingloriou...
http://www.smallcanonsearch.com/read.php?book=ml§ion=378 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 379
379. XIV. THAT JEALOUSY WITH MEN AND HUSBANDS IS DIFFERENT FROM JEALOUSY WITH WOMEN AND WIVES. The differences, however, cannot be distinctly set forth; for with married partners, jealousy is of one kind with those who love each other spiritually, of another with those who love each other only naturally, of another with those who are of dissident minds, and of another with one who has subjected th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=379 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 385
385. THE CONJUNCTION OF CONJUGIAL LOVE WITH THE LOVE OF INFANTS There are indications which show clearly that conjugial love and the love of infants, which is called storge, are conjoined. There are also indications which can induce the belief that they are not conjoined; for there is love of infants with partners who love each other from their heart, and with partners who are discordant in...
http://www.smallcanonsearch.com/read.php?book=ml§ion=385 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 391
391. IV. THAT THE SPHERE OF THE LOVE OF INFANTS IS A SPHERE OF PROTECTION AND SUPPORT OF THOSE WHO CANNOT PROTECT AND SUPPORT THEMSELVES. It was said above (no. 386), that the bringing into operation of uses by the Lord through the spheres proceeding from Him is Divine Providence. It is this Providence, therefore, that is meant by the sphere of protection and support of those who cannot protect an...
http://www.smallcanonsearch.com/read.php?book=ml§ion=391 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 397
397. That innocence operates in the same way with beasts and birds as with men, and this also by contact, is well known. It operates in the same way because all that proceeds from the Lord pervades the universe in an instant; see above (nos. 388-90); and since it goes by degrees and by continual mediations, it passes over not only to animals but also beyond, to vegetables and minerals (no. 389). I...
http://www.smallcanonsearch.com/read.php?book=ml§ion=397 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 405
405. XVI. THAT THE LOVE OF INFANTS [AND CHILDREN] IS OF ONE KIND WITH SPIRITUAL MARRIED PARTNERS, AND OF ANOTHER WITH NATURAL. With spiritual partners the love of infants is the same in appearance as the love of infants with natural partners; but it is more internal and hence more tender, inasmuch as it exists from the innocence with themselves, and from a closer reception and a more present perce...
http://www.smallcanonsearch.com/read.php?book=ml§ion=405 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 417
417. "From the things visible in nature, every one can confirm himself in favor of the Divine if he will. Moreover, he Who thinks of God from life does so confirm himself; as, for example, When he sees the birds of the air, that each species knows its foods and where they are, recognizes its kind by sound and sight, and among other kinds, Which are its friends and which its enemies; that they...
http://www.smallcanonsearch.com/read.php?book=ml§ion=417 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 419
419. "From the visible things in nature, every one can confirm himself in favor of the Divine when he takes note of What is known concerning bees; that they know how to collect wax and suck honey from herbs and flowers; to build cells like little houses, and to arrange them into the form of a city with streets through which they come and go; that they scent from afar the flowers and herbs fro...
http://www.smallcanonsearch.com/read.php?book=ml§ion=419 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 443
443. That the enjoyments of conjugial love are delights of Wisdom is because spiritual men alone are in that love, and the spiritual man is in wisdom. Hence he embraces no other enjoyments than those which are concordant with spiritual wisdom. The nature of the enjoyments of scortatory love and of the enjoyments of conjugial love can be elucidated by a comparison with houses, the enjoyments of sco...
http://www.smallcanonsearch.com/read.php?book=ml§ion=443 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 454
454. IX. THAT THE LUST OF FORNICATING IS MORE GRIEVOUS AS IT VERGES TO THE CUPIDITY OF VARIETIES AND THE CUPIDITY OF DEFLORATION. The reason is because these two are accessories of adultery, making it more grievous; for adulteries are mild, grievous, and more grievous; and each kind is estimated according to its opposition to conjugial love, and thus its destruction thereof. That the cupidity of v...
http://www.smallcanonsearch.com/read.php?book=ml§ion=454 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 466
466. IV. THAT IT IS WHOREDOM, AND BY IT THE CONJUGIAL WHICH IS THE PRECIOUS TREASURE* OF CHRISTIAN LIFE, IS DESTROYED. That it is a whoredom more opposed to conjugial love than the common whoredom which is called simple adultery, and that it is the deprivation of all ability and inclination for the conjugial life which is within Christians from birth, can be proved by arguments which are valid bef...
http://www.smallcanonsearch.com/read.php?book=ml§ion=466 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 479
479. I. THAT THERE ARE THREE KINDS OF ADULTERIES SIMPLE, DOUBLE, AND TRIPLE. The Creator of the universe has distinguished each and every thing which He created into genera or kinds, and each kind into species. He has likewise distinguished each species and each distinction of the species, and so on, and this to the end that an image of the infinite may exist in a perpetual variety of qualities. T...
http://www.smallcanonsearch.com/read.php?book=ml§ion=479 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 481
481. That more may be learned as to the nature of the grossness of the present age where wise men see nothing of sin in adultery, as disclosed above (no. 478) by angels, I will add the following Memorable Relation: There were certain spirits who, from habit acquired in the life of the body, infested me with peculiar skill. They did this by an influx somewhat gentle like a kind of undula...
http://www.smallcanonsearch.com/read.php?book=ml§ion=481 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 496
496. There are three degrees of the natural man. In the first degree are those who love only the world, setting their heart upon riches; these properly are meant by the natural. In the second degree are those who love only the delights of the senses, setting their heart upon luxuries and Pleasures of every kind; these properly are meant by the sensual. In the third degree are those who love only t...
http://www.smallcanonsearch.com/read.php?book=ml§ion=496
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