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Angelic Wisdom about Divine Providence 157
157. That man lives from the Lord alone, and not of himself is established by the following reasons: There is one sole essence, one sole substance, and one sole form, from which are all the essences, substances and forms that have been created. This one sole essence, substance and form, is the Divine Love and the Divine Wisdom, from which are all things relating to love and wisdom in man. It is al...
http://www.smallcanonsearch.com/read.php?book=dp§ion=157 Angelic Wisdom about Divine Providence 175
175. 5. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD NOT PERCEIVE AND FEEL ANYTHING OF THE OPERATION OF THE DIVINE PROVIDENCE, BUT STILL THAT HE SHOULD KNOW AND ACKNOWLEDGE IT. The natural man who does not believe in Divine Providence thinks within himself, "What is Divine Providence when the wicked are advanced to honours and acquire wealth more than the good, and when many suc...
http://www.smallcanonsearch.com/read.php?book=dp§ion=175 Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=183 Angelic Wisdom about Divine Providence 197
197. II. THE AFFECTIONS OF A MAN'S LIFE'S LOVE ARE KNOWN TO THE LORD ALONE. Man knows his thoughts and consequent intentions because he sees them in himself; and as all prudence is from these, he sees that also in himself. If, then, his life's love is the love of sell, he comes into the pride of his own intelligence and ascribes prudence to himself, collecting arguments in favour of it and so rece...
http://www.smallcanonsearch.com/read.php?book=dp§ion=197 Angelic Wisdom about Divine Providence 200
200. Now, since the delights of man's affections, springing from inmost things through interiors to exteriors and finally to outermost things in the body, bear him along as the waves and winds bear a ship; and since none of these things is apparent to man except what goes on in the outermost things of the mind and of the body, how can man claim what is Divine for himself from the single circumstan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=200 Angelic Wisdom about Divine Providence 202
202. The Divine Providence of the Lord is universal from the most individual things because He created the universe in order that there might exist in it an infinite and eternal creation from Himself; and this creation exists that the Lord might form from men a heaven which should appear before Him as one man who should be the image and likeness of Himself. It was shown above (n. 27-45), that heav...
http://www.smallcanonsearch.com/read.php?book=dp§ion=202 Angelic Wisdom about Divine Providence 211
211. The reason why the Divine Providence operates so secretly that scarcely anyone knows of its existence is that man may not perish. For man's proprium, that is his will, in no wise acts as one with the Divine Providence, against which man's proprium has an inborn enmity; for it is the serpent that seduced our first parents of which it is said, I will put enmity between thee and the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=211 Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
http://www.smallcanonsearch.com/read.php?book=dp§ion=224 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 252
252. 4. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects according to his perception that victories are on the side of prudence and sometimes not on the side of justice, and that it makes no difference whether the general is an upright man or not. Victories seem to be on the side of prudence, and sometimes not on the side of justice, because m...
http://www.smallcanonsearch.com/read.php?book=dp§ion=252 Angelic Wisdom about Divine Providence 257
257. 4. The merely natural man confirms himself against the Divine Providence because in many kingdoms where the Christian religion is received there are some who claim for themselves Divine power, and desire to be worshipped as gods, and because they invoke the dead. They say, indeed, that they have not arrogated to themselves Divine power, and do not wish* to be worshipped as gods. Yet they say...
http://www.smallcanonsearch.com/read.php?book=dp§ion=257 Angelic Wisdom about Divine Providence 264
264. 2. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that in every particular of the Word there is a spiritual sense from which it derives its holiness. It may be asked, as raising a doubt against the Divine Providence, why this is revealed now for the first time, and why it has been revealed through this or that person and not through some...
http://www.smallcanonsearch.com/read.php?book=dp§ion=264 Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=277 Angelic Wisdom about Divine Providence 278
278. II. EVILS CANNOT BE REMOVED UNLESS THEY APPEAR. This does not mean that man is to do evils in order that they may appear, but that he is to examine himself, not his actions only, but also his thoughts, and what he would do if he were not afraid of the laws and disgrace; especially what evils he holds in his spirit to be allowable and does not regard as sins; for these he still commits. In ord...
http://www.smallcanonsearch.com/read.php?book=dp§ion=278 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 319
319. Everything confirmed by both the will and the understanding remains to eternity because everyone is his own love, and love belongs to the will; also because every man is his own good or his own evil, for everything is called good, and likewise evil, that belongs to the love. Since a man is his own love he is also the form of his love, and may be called the organ of his life's love. It was sta...
http://www.smallcanonsearch.com/read.php?book=dp§ion=319 Angelic Wisdom about Divine Providence 322
322. CHAPTER XII EVERY MAN MAY BE REFORMED, AND THERE IS NO SUCH THING AS PREDESTINATION It is a dictate of sound reason that all are predestined to heaven, and no one to hell; for all are born men, and consequently the image of God is in them. The image of God in them consists in this, that they are able to understand truth and to do good. To be able to understand truth is from...
http://www.smallcanonsearch.com/read.php?book=dp§ion=322 Angelic Wisdom about Divine Providence 326
326. These propositions must now be examined and demonstrated one by one. First: The acknowledgment of God brings about the conjunction of God with man and of man with God, and the denial of God causes their separation. Some may think that those who do not acknowledge God can be saved just as well as those who do, provided they lead a moral life. They say, What does acknowledgment accomplish? Is i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=326 Angelic Wisdom about Divine Providence 336
336. Moreover, the methods by which the Divine Providence operates upon the means and through these to form man and to perfect him are also infinite in number and variety. They are as numerous as the operations of the Divine Wisdom from the Divine Love to save man, and thus as numerous as the operations of the Divine Providence in accordance with its laws which have been previously treated of. Tha...
http://www.smallcanonsearch.com/read.php?book=dp§ion=336 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 0
0. Preface There are many who have labored in the explanation of the Apocalypse; but, as the spiritual sense of the Word had been hitherto unknown, they could not see the arcana which lie concealed therein, for the spiritual sense alone discloses these; on which account expositors have conjectured various things, and the most of them have applied the things that are therein to the sta...
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