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Teachings for the New Jerusalem on Sacred Scripture 25
25. The reason why the spiritual sense of the Word has been at this day disclosed by the Lord is that the doctrine of genuine truth has now been revealed; and this doctrine, and no other, is in accord with the spiritual sense of the Word. This sense, moreover, is signified by the appearing of the Lord in the clouds of heaven with glory and power (Matt. 24:30, 31); which chapter treats of the consu...
http://www.smallcanonsearch.com/read.php?book=ss§ion=25 Teachings for the New Jerusalem on Sacred Scripture 35
35. It has been shown in Doctrine of the Lord (n. 28) that the prophets of the Old Testament represented the Lord in respect to the Word, and thereby signified the doctrine of the church from the Word, and that for this reason they were called "sons of man." From this it follows that by means of the various things they suffered and endured, they represented the violence done by the Jews...
http://www.smallcanonsearch.com/read.php?book=ss§ion=35 Teachings for the New Jerusalem on Sacred Scripture 79
79. In many places in the Prophets where the church is treated of, the understanding of the Word is treated of, and it is taught that there is no church except where the Word is rightly understood, and that such as is the understanding of the Word with those in the church, such is the church. In many places also in the Prophets the church with the Israelitish and Jewish nation is described as bein...
http://www.smallcanonsearch.com/read.php?book=ss§ion=79 Teachings for the New Jerusalem on Sacred Scripture 91
91. X IT IS POSSIBLE FOR HERESIES TO BE DRAWN FROM THE SENSE OF THE LETTER OF THE WORD, BUT IT IS HARMFUL TO CONFIRM THEM It has been shown above that the Word cannot be understood without doctrine, and that doctrine is like a lamp that enables genuine truths to be seen, the reason of which is that the Word has been written entirely by correspondences, and consequently m...
http://www.smallcanonsearch.com/read.php?book=ss§ion=91 Teachings for the New Jerusalem on Sacred Scripture 98
98. XI THE LORD CAME INTO THE WORLD TO FULFILL ALL THINGS OF THE WORD, AND THEREBY TO BECOME DIVINE TRUTH OR THE WORD EVEN AS TO ULTIMATES That the Lord came into the world to fulfill all things of the Word, may be seen in Doctrine of the Lord (n. 8-11). And that he thereby became Divine truth or the Word even in ultimates is meant by these words in John: The...
http://www.smallcanonsearch.com/read.php?book=ss§ion=98 Teachings for the New Jerusalem on Sacred Scripture 105
105. But in what way the presence and conjunction of the Lord and heaven exist in all lands by means of the Word shall now be told. Before the Lord the universal heaven is like one man, and so is the church. And that they actually appear as a man may be seen in Heaven and Hell (n. 59-86). In this man, the church where the Word is read and the Lord thereby known, is as the heart and lungs; the cele...
http://www.smallcanonsearch.com/read.php?book=ss§ion=105 Teachings for the New Jerusalem on Sacred Scripture 113
113. It has been given me to know by much experience that by means of the Word man has communication with heaven. While I read the Word through from the first chapter of Isaiah to the last of Malachi, and the Psalms of David, I was permitted clearly to perceive that each verse communicated with some society of heaven, and thus the whole Word with the universal heaven. ...
http://www.smallcanonsearch.com/read.php?book=ss§ion=113 Teachings for the New Jerusalem on Sacred Scripture 117
117. That from the most ancient times there has been religion, and that everywhere the inhabitants of the world have had knowledge of God, and have known something about a life after death, has not originated in themselves or their own penetration, but from the Ancient Word (spoken of above, n. 101-103), and, at a later period, from the Israelitish Word. From these two Words the things of religion...
http://www.smallcanonsearch.com/read.php?book=ss§ion=117 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf§ion=2 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 12
12. There are civic good, moral good, and spiritual good. Civic good is that which a man does from the civic law: by means of and according to this good is the man a citizen in the natural world. Moral good is that which a man does from the law of reason: by means of and according to this good is he a man. Spiritual good is that which a man does from spiritual law: by means of and according to thi...
http://www.smallcanonsearch.com/read.php?book=lf§ion=12 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 73
73. The Lord teaches the good of love in many places in the Word. He teaches it in Matthew by what He says about reconciliation with the neighbor: If thou art offering thy gift upon the altar, and there remember that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. Be well-minded...
http://www.smallcanonsearch.com/read.php?book=lf§ion=73 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 76
76. No one can know the nature of the chastity of marriage except the man who shuns as a sin the lasciviousness of adultery. For a man may know that in which he is, but cannot know that in which he is not. If from description or from thinking about it a man knows something in which he is not, he nevertheless knows of it merely as of something in the dark, and there remains some doubt about it, so...
http://www.smallcanonsearch.com/read.php?book=lf§ion=76 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 95
95. In proportion therefore as anyone battles with and thus removes evil, in the same proportion good takes its place, and from this good the man in the same proportion looks evil in the face, and sees that it is infernal and horrible, and on this account he not only shuns it, but feels averse to it, and at last abhors it. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=95 Teachings for the New Jerusalem on Faith 16
16. All this may be illustrated by comparison with a tree. The prime source of a tree is a seed, and in this there is an endeavor to bring forth fruit. This endeavor, roused to activity by heat, brings forth first a root, and then from that a stem or stalk with branches and leaves, and at last the fruit; and in this way the endeavor to bear fruit comes forth into manifest being. From this it is ev...
http://www.smallcanonsearch.com/read.php?book=fa§ion=16 Teachings for the New Jerusalem on Faith 31
31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be...
http://www.smallcanonsearch.com/read.php?book=fa§ion=31 Teachings for the New Jerusalem on Faith 39
39. But in order that the character of this Faith may be seen more clearly, I will adduce in their order the various things which it maintains. The Faith of the present day maintains that: i. God the Father and God the Son are two; and both are from eternity. ii. God the Son came into the world by the will of the Father to make satisfaction for mankind, who otherwise would hav...
http://www.smallcanonsearch.com/read.php?book=fa§ion=39 Teachings for the New Jerusalem on Faith 62
62. That those in faith separated from charity are meant by the "goats" shall now be shown. i. From experience in the spiritual world. ii. From the Last Judgment, and the character of those upon whom it was executed. iii. From the description in Daniel of the combat between the ram and the he-goat. iv. Lastly, from the neglect of charity by those of whom menti...
http://www.smallcanonsearch.com/read.php?book=fa§ion=62 Teachings for the New Jerusalem on Faith 65
65. iii. That those in faith separated from charity are meant in the Word by "goats," shown from the description in Daniel of the combat between the ram and the he-goat. In the book of Daniel all things treat, in the spiritual sense, of the things of heaven and the church, as do all things in the universal Holy Scripture (as is shown in the Doctrine of the New Jerusalem concerning the Ho...
http://www.smallcanonsearch.com/read.php?book=fa§ion=65 Teachings for the New Jerusalem on Faith 67
67. The exposition of the foregoing prophetic utterances is as follows: The "ram that had two high horns, the higher of which came up last," signifies those who are in faith from charity; his "pushing with it westward, northward, and southward," signifies the dispersing of what is evil and false; his "magnifying himself," signifies growth; the "he-goat comi...
http://www.smallcanonsearch.com/read.php?book=fa§ion=67 Continuation on the Last Judgment and the Spiritual World 6
6. Put away from you the idea that the soul is like an exhalation, and then think of your own state, or of the state of your friends, or of the state of your infants after death. Will you not think that you will live a man, and they likewise? And since there is no life which is life without the senses, you cannot think otherwise than that they also see, hear, and speak; thus also panegyrists write...
http://www.smallcanonsearch.com/read.php?book=clj§ion=6
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