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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 310
310. XIV. THAT AFTER THE WEDDING, THE MARRIAGE OF THE SPIRIT BECOMES ALSO A MARRIAGE OF THE BODY AND THUS COMPLETE. All that is done by man in the body flows in from his spirit. As is well known, the mouth does not speak of itself but the thought of the mind by the mouth, and the hands do not act, nor the feet walk, of themselves, but the will of the mind by them; consequently, it is the mind that...
http://www.smallcanonsearch.com/read.php?book=ml§ion=310 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
http://www.smallcanonsearch.com/read.php?book=ml§ion=321 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 324
324. VII. THAT THE VARIETIES AND DIVERSITIES OF THESE MARRIAGES, WITH RESPECT TO LOVE AND ITS ATTRIBUTES, EXCEED ALL NUMBER. There is an infinite variety of all things, and also an infinite diversity. By varieties is here meant the variety that exists among things of the same genus or species, and also among the genera and species themselves; and by diversities is here meant the diversity between...
http://www.smallcanonsearch.com/read.php?book=ml§ion=324 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 326
326. To the above I will add two Memorable Relations. First: After the problem concerning the soul had been discussed and solved in the gymnasium [no. 315], I saw the audience going out in procession, the Chief Teacher in front, after him the elders in whose midst were the five young men who had given the answers and then the rest. Coming out, they withdrew to the sides of the house where were wal...
http://www.smallcanonsearch.com/read.php?book=ml§ion=326 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 329
329. After the Chief Teacher and the rest had left me, some boys who also had been in the gymnastic sport followed me home and there, for a time, stood by me while I was writing. And lo, they saw a cockroach running over my paper and asked in surprise, "What is that little creature which runs so fast?" I said, "It is called a cockroach, and I will tell you marvels about it." I...
http://www.smallcanonsearch.com/read.php?book=ml§ion=329 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 330
330. The second Memorable Relation: I once heard a pleasant discussion among men. It was about the female sex, as to whether any woman can love her husband if she constantly loves her own beauty, that is, loves herself on account of her form. They first agreed among themselves, that woman has a twofold beauty, one natural being the beauty of her face and body, and the other spiritual be...
http://www.smallcanonsearch.com/read.php?book=ml§ion=330 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 332
332. POLYGAMY If investigation is made into the reason why polygamous marriages are wholly banned from the Christian world [it will be found that], by no one, howsoever endowed with the gift of genius in acutely searching into matters, can that reason be seen as in clear day, unless he has first been instructed THAT THERE IS A LOVE TRULY CONJUGIAL; THAT THIS LOVE IS NOT POSSIBLE EXCEPT BETWE...
http://www.smallcanonsearch.com/read.php?book=ml§ion=332 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 345
345. X. THAT POLYGAMY IS LASCIVIOUSNESS is because its love is divided among many and, being a love belonging to the external or natural man, is love of the sex and so is not conjugial love, which alone is chaste. That polygamous love is divided among many is well known; and divided love is not conjugial love, for the latter cannot be separated from the one of the sex. Hence a divided love is lasc...
http://www.smallcanonsearch.com/read.php?book=ml§ion=345 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 352
352. XVI. BUT THAT NONE OF THE LATTER AND THE FORMER CAN BE CONSOCIATED WITH ANGELS IN THE CHRISTIAN HEAVENS. The reason is because in the Christian heavens is heavenly light which is Divine Truth, and heavenly heat which is Divine Love, and these two disclose the nature of goods and truths, and also the nature of evils and falsities. Hence it is that all communication between the Christian heaven...
http://www.smallcanonsearch.com/read.php?book=ml§ion=352 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 362
362. III. THAT A MAN'S ZEAL IS SUCH AS HIS LOVE IS, THUS OF ONE KIND WITH HIM WHOSE LOVE IS GOOD, AND OF ANOTHER WITH HIM WHOSE LOVE IS EVIL. Since zeal is the zeal of love, it follows that it is such as the love is; and since in general there are two loves, the love of good and thence of truth, and the love of evil and thence of falsity, therefore, in general, there is a zeal for good and thence...
http://www.smallcanonsearch.com/read.php?book=ml§ion=362 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 365
365. V. THAT INWARDLY IN THE ZEAL OF A GOOD LOVE LIE LOVE AND FRIENDSHIP, BUT INWARDLY IN THE ZEAL OF AN EVIL LOVE LIE HATRED AND REVENGE. It was said that in outer manifestation zeal appears as anger and wrath, both with those who are in a good love and with those who are in an evil; but because the internals differ, the anger and wrath also differ. The differences are: I. The zeal of a good love...
http://www.smallcanonsearch.com/read.php?book=ml§ion=365 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 370
370. The above illustrates the nature of the jealous fire into which polygamous conjugial love breaks out--a fire breaking out into anger and revenge, into anger in the case of the meek, and into revenge in the case of the fierce. This is because their love is natural and does not partake of what is spiritual. This follows from what was demonstrated in the chapter on Polygamy, namely, that polygam...
http://www.smallcanonsearch.com/read.php?book=ml§ion=370 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 378
378. XIII. THAT THERE IS JEALOUSY ALSO WITH BEASTS AND BIRDS. That it exists with wild beasts, such as lions, tigers, bears, etc., when with their young, is well known; and also with bulls, even when there are no calves with them, and most conspicuously in cocks which fight with rivals for their hens, even to the death. The reason why these latter have such jealousy is because they are vaingloriou...
http://www.smallcanonsearch.com/read.php?book=ml§ion=378 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 390
390. That the sphere of procreating and the sphere of protecting what is procreated make one in a continuous series, is because the love of procreating is continued into that which is procreated. The nature of the love of procreating is learned from its delight, in that this is supereminent and transcendent. With men, the state of procreation is within that delight, and with women notably the stat...
http://www.smallcanonsearch.com/read.php?book=ml§ion=390 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 399
399. XI. THAT WITH PARENTS THERE IS A RATIONAL STATE OF INNOCENCE AND PEACE IN RESPECT TO THEIR INFANTS, IN THAT THE LATTER KNOW NOTHING AND CAN DO NOTHING FROM THEMSELVES BUT FROM OTHERS, ESPECIALLY THEIR FATHER AND MOTHER; AND THAT THIS STATE SUCCESSIVELY RECEDES AS THEY ACQUIRE KNOWLEDGE AND ARE ABLE TO ACT FROM THEMSELVES AND NOT FROM THEIR PARENTS. That the sphere of the love of infants is a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=399 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 402
402. XIII. THAT THE LOVE OF INFANTS DESCENDS AND DOES NOT ASCEND, that is, that it descends from generation to generation, or from sons and daughters to grandsons and granddaughters. That it does not ascend from these to fathers and mothers of families is known. The cause of its increase in the descent is the love of fructifying, that is, of producing uses, and, as regards the human race, the love...
http://www.smallcanonsearch.com/read.php?book=ml§ion=402 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 404
404. XV. THAT WITH PARENTS, CONJUGIAL LOVE IS CONJOINED WITH THE LOVE OF INFANTS BY SPIRITUAL CAUSES, AND BY NATURAL CAUSES THEREFROM. The spiritual causes are: That the human race may be multiplied and the angelic heaven therefrom enlarged; thus, that those may be born who will become angels, serving the Lord in the performance of uses in heaven and, by consociation with men, also on earth; for a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=404 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 405
405. XVI. THAT THE LOVE OF INFANTS [AND CHILDREN] IS OF ONE KIND WITH SPIRITUAL MARRIED PARTNERS, AND OF ANOTHER WITH NATURAL. With spiritual partners the love of infants is the same in appearance as the love of infants with natural partners; but it is more internal and hence more tender, inasmuch as it exists from the innocence with themselves, and from a closer reception and a more present perce...
http://www.smallcanonsearch.com/read.php?book=ml§ion=405 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 408
408. XVII. THAT WITH THE SPIRITUAL, THIS LOVE IS FROM WITHIN OR a priori, BUT WITH THE NATURAL, FROM WITHOUT OR a posteriori. To think and conclude from within or a priori is to think from ends and causes to effects, but to think and conclude from without or a posteriori is to think from effects to causes and ends. The latter progression is against order, but the former is according to order; for...
http://www.smallcanonsearch.com/read.php?book=ml§ion=408 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 409
409. XVIII. THAT THENCE IT IS, THAT THIS LOVE IS WITH MARRIED PARTNERS WHO LOVE EACH OTHER, AND ALSO WITH MARRIED PARTNERS WHO HAVE NO LOVE FOR EACH OTHER; consequently, with the natural equally as with the spiritual. The latter, however, have conjugial love, while the former have only apparent or simulated conjugial love. The love of infants and conjugial love nevertheless act as one, and this be...
http://www.smallcanonsearch.com/read.php?book=ml§ion=409
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