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Teachings for the New Jerusalem on Sacred Scripture 5
5. II IN THE WORD THERE IS A SPIRITUAL SENSE, HITHERTO This subject shall be considered in the following order: i. What the spiritual sense is. ii. This sense is in all things of the Word and in every single particular of it. iii. From this sense it is that the Word is Divinely inspired, and is holy in every word. iv. Hitherto this sense has been...
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Teachings for the New Jerusalem on Sacred Scripture 26
26. v. Henceforth the spiritual sense of the Word will be imparted solely to him who from the Lord is in genuine truths. The reason of this is that no one can see the spiritual sense except from the Lord alone, nor unless from Him he is in genuine truths. For the spiritual sense of the Word treats solely of the Lord and His kingdom; and this is the sense in which are His angels in heaven, for it i...
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Teachings for the New Jerusalem on Sacred Scripture 31
31. It has been said above (n. 6, 19) that there are three senses in the Word; and also that the celestial sense is its first, the spiritual sense its middle, and the natural sense its ultimate sense. From this the rational man may infer that the first of the Word, which is celestial, passes through its middle, which is spiritual, to its ultimate, which is natural; and thus that its ultimate is th...
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Teachings for the New Jerusalem on Sacred Scripture 35
35. It has been shown in Doctrine of the Lord (n. 28) that the prophets of the Old Testament represented the Lord in respect to the Word, and thereby signified the doctrine of the church from the Word, and that for this reason they were called "sons of man." From this it follows that by means of the various things they suffered and endured, they represented the violence done by the Jews...
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Teachings for the New Jerusalem on Sacred Scripture 36
36. The Word in its ultimate or natural sense, which is the sense of the letter, is signified also by the wall of the Holy Jerusalem, the structure of which was of jasper; and by the foundations of the wall, which were precious stones; and likewise by the gates, which were pearls (Rev. 21:18-21); for Jerusalem signifies the church as to doctrine. But of these things more in the following chapter....
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Teachings for the New Jerusalem on Sacred Scripture 38
38. There are in heaven and in this world a successive order and a simultaneous order. In successive order one thing succeeds and follows another from highest to lowest; but in simultaneous order one thing is next to another from inmost to outmost. Successive order is like a column with successive parts from the top to the bottom; but simultaneous order is like a connected structure with successiv...
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Teachings for the New Jerusalem on Sacred Scripture 39
39. From all this it is evident that in the sense of the letter the Word is the very Word itself, for within this sense there are spirit and life, the spiritual sense being its spirit, and the celestial sense its life. This is what the Lord says: The words that I speak unto you are spirit and are life (John 6:63). The Lord spoke His words before the world, and in the natural sense...
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Teachings for the New Jerusalem on Sacred Scripture 40
40. The truths of the sense of the letter of the Word are in part not naked truths, but appearances of truth, and are as it were likenesses and comparisons taken from things such as exist in nature, and thus accommodated and adapted to the apprehension of the simple and of little children. But being correspondences they are receptacles and abodes of genuine truth; and are like enclosing and contai...
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Teachings for the New Jerusalem on Sacred Scripture 41
41. Such being the Word in the sense of the letter, it follows that they who are in Divine truths, and in the faith that the Word within, in its bosom, is Divine holiness - and much more they who are in the faith that it is from its spiritual and celestial senses that the Word is Divine holiness - see Divine truths in natural light while reading the Word in enlightenment from the Lord. For the lig...
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Teachings for the New Jerusalem on Sacred Scripture 42
42. As, in its inmost bosom, from its celestial sense, our Word is like a flame that enkindles; and as, in its middle bosom, from its spiritual sense, it is like a light that enlightens; it follows that in its ultimate bosom, from its natural sense which has within it the two more interior senses, the Word is like a ruby and a diamond; like a ruby from its celestial flame, and like a diamond from...
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Teachings for the New Jerusalem on Sacred Scripture 46
46. The sense of the letter of the Word is signified by the curtains and veils of the Tabernacle. The Tabernacle represented heaven and the church, and therefore the form of it was shown by Jehovah upon Mount Sinai. Consequently all things in the Tabernacle - the lampstand, the golden altar for incense, and the table whereon were the loaves of faces - represented and consequently signified holy th...
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Teachings for the New Jerusalem on Sacred Scripture 48
48. The Word in its glory was represented by the Lord when He was transfigured. Concerning the Lord as transfigured before Peter, James, and John, we read: That His face did shine as the sun, and His garments became white as the light. That Moses and Elias appeared talking with Him. That a bright cloud overshadowed the disciples; and that a voice was heard out of the cloud, saying, This...
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Teachings for the New Jerusalem on Sacred Scripture 62
62. VI BY MEANS OF THE SENSE OF THE LETTER OF THE WORD THERE IS CONJUNCTION WITH THE LORD AND ASSOCATION WITH THE ANGELS The reason why there is conjunction with the Lord by means of the Word is that the Word treats solely of him, and the Lord is consequently its all in all and is called the Word, as has been shown in Doctrine of the Lord. The reason why the conjunction...
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Teachings for the New Jerusalem on Sacred Scripture 63
63. The reason why there is association with the angels of heaven by means of the sense of the letter is that the spiritual sense and celestial sense are in it, and the angels are in these senses, the angels of the spiritual kingdom being in the Word's spiritual sense, and those of the celestial kingdom in its celestial sense. These senses are evolved from the Word's natural sense which is the sen...
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Teachings for the New Jerusalem on Sacred Scripture 80
80. IX THERE IS A MARRIAGE OF THE LORD AND THE CHURCH AND A DERIVATIVE MARRIAGE OF GOOD AND TRUTH IN EACH AND EVERY THING OF THE WORD Hitherto this has not been seen, nor could it be seen, because the spiritual sense of the Word has not until now been disclosed, and it cannot be seen except by means of this sense. For in the Word two senses, the spiritual and the celesti...
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Teachings for the New Jerusalem on Sacred Scripture 90
90. As the subject here treated of is the Divinity and holiness of the Word, to what has already been said we may add something worthy of mention. A small piece of paper marked with Hebrew letters, but written as the ancients wrote them, was once sent me from heaven. In those times some of the letters that now are partly formed with straight lines were curved, and had little horns that turned upwa...
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Teachings for the New Jerusalem on Sacred Scripture 112
112. As it had been foretold that darkness would arise at the end of the present church in consequence of the lack of knowledge and acknowledgment of the Lord as being the God of heaven and earth, and also in consequence of the separation of faith from charity, therefore in order that by reason of this a genuine understanding of the Word might not perish, it has pleased the Lord at this present ti...
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Continuation on the Last Judgment and the Spiritual World 81
81. In that world, as in the former, they traffic in various things, especially in precious stones, which, by unknown ways, they procure for themselves from heaven, where there are precious stones in abundance. The reason of their trading in precious stones is, that they read the Word in its original language, and regard the sense of its letter as holy, and precious stones correspond to the sense...
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Angelic Wisdom about Divine Providence 230
230. The profanation of what is holy is meant in the second commandment of the Decalogue, "Thou shalt not profane the name of thy God"; and that it ought not to be profaned is meant by these words in the Lord's Prayer, "Hallowed be thy name." Scarcely anyone in the Christian world knows what is meant by the name of God. The reason why this is not known is that in the spiritual...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 38
38. Verse 11. Saying, I am the Alpha and the Omega, the First and the Last, signifies Who is the self-existing, and the Only from firsts to ultimates, from whom are all things; thus Who is love itself and the only love, wisdom itself and the only wisdom, and the life itself and the only life in Himself; and thus the Creator Himself and the only Creator, Saviour, and Enlightener from Himself; and t...
http://www.smallcanonsearch.com/read.php?book=ar&section=38


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