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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249
249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while...
http://www.smallcanonsearch.com/read.php?book=ml&section=249

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 296
296. I. THAT CHOICE BELONGS TO THE MAN AND NOT TO THE WOMAN. This is because [1] Man is born to be understanding and woman to be love. [2] With men is love of the sex in general but with women love of one of the sex. [3] With men it is not unbecoming to speak of love and to speak of it openly, while with women it is unbecoming. Still, women have the right to choose one among their suitors. ...
http://www.smallcanonsearch.com/read.php?book=ml&section=296

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 320
320. III. THAT IN THE CASE OF THOSE WITH WHOM THERE HAD BEEN NO LOVE TRULY CONJUGIAL, THERE IS NOTHING TO PREVENT AND HINDER THEM FROM AGAIN CONTRACTING MATRIMONY. In the case of those with whom there had been no conjugial love, there is no spiritual or internal bond but only a natural or external; and if an internal bond does not hold the external bond in its order and tenor, the latter does not...
http://www.smallcanonsearch.com/read.php?book=ml&section=320

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 345
345. X. THAT POLYGAMY IS LASCIVIOUSNESS is because its love is divided among many and, being a love belonging to the external or natural man, is love of the sex and so is not conjugial love, which alone is chaste. That polygamous love is divided among many is well known; and divided love is not conjugial love, for the latter cannot be separated from the one of the sex. Hence a divided love is lasc...
http://www.smallcanonsearch.com/read.php?book=ml&section=345

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 367
367. VI. THAT THE ZEAL OF CONJUGIAL LOVE IS CALLED JEALOUSY. The zeal for love truly conjugial is the zeal of zeals inasmuch as the love is the love of loves, and its delights, for which also it is zealous, the delights of delights; for, as shown above [no. 64], that love is the chief of all loves. The reason is because that love induces on the wife the form of love, and on the husband the form of...
http://www.smallcanonsearch.com/read.php?book=ml&section=367

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 357
357. JEALOUSY Jealousy is here treated of because this also pertains to conjugial love. But there is a just jealousy and an unjust. Just jealousy exists with married partners who mutually love each other. With these, jealousy is a just and prudent zeal lest their conjugial love be violated; hence a just grief if it is violated. Unjust jealousy exists with those who are suspicious by nature a...
http://www.smallcanonsearch.com/read.php?book=ml&section=357

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 449
449. That the lust of fornication is not the lust of adultery is seen by every one from common perception. What law and what judge would charge a fornicator with the same crime as an adulterer? The reason why this is seen from common perception is because fornication is not opposed to conjugial love as adultery is. In fornication, conjugial love may lie hidden within, as the spiritual in the natur...
http://www.smallcanonsearch.com/read.php?book=ml&section=449

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 459
459. XIII. THAT WITH THOSE WHO FOR VARIOUS REASONS CANNOT YET ENTER INTO MARRIAGE, AND BECAUSE OF SALACITY CANNOT RESTRAIN THEIR LUSTS, THIS CONJUGIAL CAN BE PRESERVED IF THE [ROAMING] LOVE OF THE SEX BECOME RESTRICTED TO ONE MISTRESS. That immoderate and inordinate lust cannot be curbed by those who are salacious, reason sees and experience teaches. In order then, that, with those who labor under...
http://www.smallcanonsearch.com/read.php?book=ml&section=459

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 512
512. Their lot after death is as follows: These violators then separate themselves of their own accord from those who are in a limited love of the sex, and absolutely from those who are in conjugial love, thus from heaven. They are then sent off to exceedingly crafty harlots who can simulate and represent themselves as though they were chastities, and this, not only by persuasion but also by an im...
http://www.smallcanonsearch.com/read.php?book=ml&section=512

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 71
71. BRIEF ANALYSIS. We read in Matthew: The disciples came to Jesus, and showed Him the buildings of the temple; and Jesus said unto them, Verily, I say unto you, there shall not be left here one stone upon another, which shall not be thrown down. And the disciples said unto Him, tell us when these things shall be, especially what shall be the sign of Thy coming, and of the consum...
http://www.smallcanonsearch.com/read.php?book=be&section=71

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 421
421. From all this it can be seen how it is to be understood that charity and good works are distinct like willing well and doing well; that is to say, formally they are distinct, as the mind, which thinks and wills, is distinct from the body through which the mind speaks and acts; while essentially they are distinct because of the distinction in the mind itself which has an inner region that is s...
http://www.smallcanonsearch.com/read.php?book=tcr&section=421


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