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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 133
133. After this they took up the second subject of discussion: WHY IS MAN NOT BORN INTO THE SCIENCE OF ANY LOVE, WHEN YET BEASTS AND BIRDS, BOTH THE NOBLE AND THE IGNOBLE, ARE BORN INTO THE SCIENCES OF ALL THEIR LOVES? First they confirmed the truth of the proposition by various considerations, as, with respect to man, that he is born into no knowledge, not even into the knowledge of conjugial lov...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 136
136. After this, they looked at the paper left on the table by the angels and saw written at the bottom, "COMBINE YOUR THREE CONCLUSIONS INTO A SINGLE STATEMENT." They then put the three together and saw that they were in one coherent series, and that this series or statement was as follows: "Man was created to receive love and wisdom from God, and yet in all likeness as if it were...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 179
179. XX. THAT, REGARDED IN ITSELF, LOVE TRULY CONJUGIAL IS A UNION OF SOULS, A CONJUNCTION OF MINDS, AND AN EFFORT TO CONJUNCTION IN BREASTS AND THENCE IN THE BODY. That it is a union of souls and a conjunction of minds may be seen above (no. 158). That it is an effort to conjunction in the breast is because the breast is a place of assembly and a royal court, as it were, with the body as a populo...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 184
184. THE CHANGE OF THE STATE OF LIFE WITH MEN AND WITH WOMEN THROUGH MARRIAGE What is meant by states of life and their changes is well known to the learned and wise, but is unknown to the unlearned and simple. Something concerning them must therefore be premised. The state of a man's life is its quality; and because in every man there are two faculties which make his life, being the faculti...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 202
202. XVII. THAT OFFSPRING BORN OF TWO WHO ARE IN LOVE TRULY CONJUGIAL DERIVE FROM THEIR PARENTS THE CONJUGIAL OF GOOD AND TRUTH, FROM WHICH THEY HAVE AN INCLINATION AND FACULTY, IF A SON, FOR PERCEIVING THE THINGS WHICH ARE OF WISDOM, AND IF A DAUGHTER, FOR LOVING THE THINGS WHICH WISDOM TEACHES. That offspring derive from their parents inclinations to such things as were of the parent's love and...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 204
204. That offspring born of those who are in love truly conjugial derive inclinations and faculties, if a son, for perceiving the things which are of wisdom, and if a daughter, for loving the things which wisdom teaches, is because the conjugial of good and truth is implanted by creation in the soul of every one, and also in all that follows after the soul. That this conjugial fills the universe f...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 382
382. "What other origin of beauty can there be than LOVE? When this flows into the eyes of young men and enkindles them, it becomes beauty. Therefore, love and beauty are one and the same thing; for, from the inmost being of a marriageable virgin love suffuses her face with a certain flame, and from the appearance of this, comes the dawn of her life and its crimson glow. Who does not know tha...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 393
393. VI. THAT THIS SPHERE AFFECTS THE FEMALE SEX, THUS MOTHERS, PRINCIPALLY, AND THE MALE SEX, OR FATHERS, FROM THEM. This is a consequence due to the same origin that was previously spoken of [no. 222], namely, that the sphere of conjugial love is received by women, and through women is transferred to men, and this because women are born loves of the understanding of men and the understanding is...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 401
401. The sphere of procreating and of protecting what is procreated has a like progression from end, through cause, into effect. The end there, is the will or love of procreating. The mediate cause through which and into which the end betakes itself is conjugial love. The progressive series of efficient causes is the loving embrace, the conception and gestation of the embryo or fetus to be procrea...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 293
293. To the above shall be adjoined two Memorable Relations. The first is this: Once when looking through a window towards the east, I saw seven women sitting on a bed of roses by a fountain, drinking water. I strained my sight to see what they were doing, and the intentness of my gaze affected them; whereupon, one of them by a nod invited me, and I left the house and quickly went to th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 469
469. The reasons why by many men the meretricious wife is nevertheless retained in the home are: 1. That the man fears to contest the suit with his wife, to accuse her of adultery, and thus to publish her crime abroad; for unless the testimony of eyewitnesses or the equivalent thereof resulted in her conviction, he Would be covered with reproaches, covert in assemblies of men and open in assemblie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 496
496. There are three degrees of the natural man. In the first degree are those who love only the world, setting their heart upon riches; these properly are meant by the natural. In the second degree are those who love only the delights of the senses, setting their heart upon luxuries and Pleasures of every kind; these properly are meant by the sensual. In the third degree are those who love only t...
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True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 418
418. Good is the neighbor, because good belongs to the will, and the will is the being [esse] of man's life. The truth of the understanding is also the neighbor, but only so far as it proceeds from the good of the will; for the good of the will take form in the understanding, and makes itself visible there is the light of reason. That good is the neighbor is evident from all experience. Who loves...
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