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Heaven and Its Wonders and Hell - From Things Heard and Seen 203
203. So far as any one is in the form of heaven he is in heaven, and is, in fact, a heaven in the least form (n. 57); consequently he is to the same extent in intelligence and wisdom; for as has been said above, all the thought of his understanding and all the affection of his will extend themselves on every side into heaven in accord with its form, and wonderfully communicate with the societies t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=203 Heaven and Its Wonders and Hell - From Things Heard and Seen 252
252. Those who talk with the angels of heaven also see the things that exist in heaven, because they are then seeing in the light of heaven, for their interiors are in that light; also the angels through them see the things that are on the earth,# because in them heaven is conjoined to the world and the world is conjoined to heaven. For (as has been said above n. 246), when the angels turn themsel...
http://www.smallcanonsearch.com/read.php?book=hh§ion=252 Heaven and Its Wonders and Hell - From Things Heard and Seen 256
256. An angel or spirit is not permitted to speak with a man from his own memory, but only from the man's memory; for angels and spirits have a memory as well as man. If a spirit were to speak from his own memory with a man the man would not know otherwise than that the thoughts then in his mind were his own, although they were the spirit's thoughts. This would be like the recollection of somethin...
http://www.smallcanonsearch.com/read.php?book=hh§ion=256 Heaven and Its Wonders and Hell - From Things Heard and Seen 295
295. The spirits associated with man are such as he himself is in respect to his affection or love; but the Lord associates good spirits with him, while evil spirits are invited by the man himself. The spirits with man, however, are changed in accordance with the changes of his affections; thus there are some spirits that are with him in early childhood, others in boyhood, others in youth and manh...
http://www.smallcanonsearch.com/read.php?book=hh§ion=295 Heaven and Its Wonders and Hell - From Things Heard and Seen 300
300. The conjunction of heaven with man is not like the conjunction of one man with another, but the conjunction is with the interiors of man's mind, that is, with his spiritual or internal man; although there is a conjunction with his natural or external man by means of correspondences, which will be described in the next chapter where the conjunction of heaven with man by means of the Word will...
http://www.smallcanonsearch.com/read.php?book=hh§ion=300 Heaven and Its Wonders and Hell - From Things Heard and Seen 310
310. I have at times talked with angels about the Word, saying that it is despised by some on account of its simple style; and that nothing whatever is known about its internal sense, and for this reason it is not believed that so much wisdom lies hid in it. The angels said that although the style of the Word seems simple in the sense of the letter, it is such that nothing can ever be compared to...
http://www.smallcanonsearch.com/read.php?book=hh§ion=310 Heaven and Its Wonders and Hell - From Things Heard and Seen 314
314. That heaven is from the human race can be seen also from the fact that angelic minds and human minds are alike, both enjoying the ability to understand, perceive and will, and both formed to receive heaven; for the human mind is just as capable of becoming wise as the angelic mind; and if it does not attain to such wisdom in the world it is because it is in an earthly body, and in that body i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=314 Heaven and Its Wonders and Hell - From Things Heard and Seen 319
319. That the heathen equally with Christians are saved any one can see who knows what it is that makes heaven in man; for heaven is within man, and those that have heaven within them come into heaven. Heaven with man is acknowledging the Divine and being led by the Divine. The first and chief thing of every religion is to acknowledge the Divine. A religion that does not acknowledge the Divine is...
http://www.smallcanonsearch.com/read.php?book=hh§ion=319 Heaven and Its Wonders and Hell - From Things Heard and Seen 355
355. That these are such in the spiritual world when they come into it after death may be inferred from this alone, that all things that are in the natural memory and are in immediate conjunction with the things of bodily sense (which is true of such knowledges as are mentioned above) then become quiescent; and only such rational principles as are drawn from these then serve for thought and speech...
http://www.smallcanonsearch.com/read.php?book=hh§ion=355 Heaven and Its Wonders and Hell - From Things Heard and Seen 360
360. I have spoken with some after death who, while they lived in the world, renounced the world and gave themselves up to an almost solitary life, in order that by an abstraction of the thoughts from worldly things they might have opportunity for pious meditations, believing that thus they might enter the way to heaven. But these in the other life are of a sad disposition; they despise others who...
http://www.smallcanonsearch.com/read.php?book=hh§ion=360 Heaven and Its Wonders and Hell - From Things Heard and Seen 422
422. The world of spirits is an intermediate place between heaven and hell and also an intermediate state of the man after death. It has been shown to me not only that it is an intermediate place, having the hells below it and the heavens above it, but also that it is in an intermediate state, since so long as man is in it he is not yet either in heaven or in hell. The state of heaven in man is th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=422 Heaven and Its Wonders and Hell - From Things Heard and Seen 424
424. This ability to think from the understanding and not at the same time from the will is provided that man may be capable of being reformed; for reformation is effected by means of truths, and truths pertain to the understanding, as just said. For in respect to his will man is born into every evil, and therefore of himself wills good to no one but himself; and one who wills good to himself alon...
http://www.smallcanonsearch.com/read.php?book=hh§ion=424 Heaven and Its Wonders and Hell - From Things Heard and Seen 433
433. As everything in the body that lives, and that acts and feels from that life, belongs exclusively to the spirit, and nothing of it to the body, it follows that the spirit is the man himself; or what is the same thing, that a man viewed in himself is a spirit possessing a like form; for whatever lives and feels in man belongs to his spirit and everything in man, from his head to the sole of hi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=433 Heaven and Its Wonders and Hell - From Things Heard and Seen 454
454. The form of the spirit is the human form because man is created in respect to his spirit in the form of heaven, for all things of heaven and of the order of heaven are brought together in the things that constitute the mind of man;# and from this comes his capacity to receive intelligence and wisdom. Whether you say the capacity to receive intelligence and wisdom or the capacity to receive he...
http://www.smallcanonsearch.com/read.php?book=hh§ion=454 Heaven and Its Wonders and Hell - From Things Heard and Seen 475
475. Again, it must be understood that in deeds or works the whole man is exhibited, and that his will and thought or his love and faith, which are his interiors, are not complete until they exist in deeds or works, which are his exteriors, for these are the outmosts in which the will and thought terminate, and without such terminations they are interminate, and have as yet no existence, that is,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=475 Heaven and Its Wonders and Hell - From Things Heard and Seen 479
479. (i) Man after death is his own love or his own will. This has been proved to me by manifold experience. The entire heaven is divided into societies according to differences of good of love; and every spirit who is taken up into heaven and becomes an angel is taken to the society where his love is; and when he arrives there he is, as it were, at home, and in the house where he was born; this t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=479 Heaven and Its Wonders and Hell - From Things Heard and Seen 481
481. (iii) The man who has heavenly and spiritual love goes to heaven; while the man who has corporeal and worldly love and no heavenly and spiritual love goes to hell. This has been made evident to me from all whom I have seen taken up into heaven or cast into hell. The life of those taken up into heaven had been derived from a heavenly and spiritual love, while the life of those cast into hell h...
http://www.smallcanonsearch.com/read.php?book=hh§ion=481 Heaven and Its Wonders and Hell - From Things Heard and Seen 501
501. Let it be understood that man is wholly such as his interiors are, and not such as his exteriors are separate from his interiors. This is because his interiors belong to his spirit, and the life of his spirit is the life of man, for from it his body lives; and because of this such as a man's interiors are such he continues to be to eternity. But as the exteriors pertain to the body they are s...
http://www.smallcanonsearch.com/read.php?book=hh§ion=501 Heaven and Its Wonders and Hell - From Things Heard and Seen 504
504. All men without exception are let into this state after death, because it is their spirit's own state. The former state is such as the man was in regard to his spirit when in company; and that is not his own state. That this state, namely, the state of the exteriors into which man first comes after death (as shown in the preceding chapter) is not his own state, many things show, for example,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=504 Heaven and Its Wonders and Hell - From Things Heard and Seen 576
576. THE MALICE AND HEINOUS ARTIFICES OF INFERNAL SPIRITS In what way spirits are superior to men everyone can see and comprehend who thinks interiorly and knows any thing of the operation of his own mind; for in his mind he can consider, evolve, and form conclusions upon more subjects in a single moment than he can utter or express in writing in half an hour. This shows the superiority of m...
http://www.smallcanonsearch.com/read.php?book=hh§ion=576
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