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Angelic Wisdom about Divine Providence 145
145. V. IT IS NOT CONTRARY TO RATIONALITY AND LIBERTY TO COMPEL ONESELF. It was shown in what has gone before that man has an internal and an external of thought; that these are distinct like what is prior and what is posterior or like what is higher and what is lower; and that, because they are so distinct, they can act separately and also conjointly. They act separately when from the external of...
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Angelic Wisdom about Divine Providence 199
199. A man can reflect, indeed, upon the delight of his external affection while this delight is in harmony with the delight of some bodily sense; but yet he does not reflect upon the fact that this delight is from the delight of his affection in his thought. For example: when a fornicator sees a courtesan his eye glows with the fire of lasciviousness, and from that fire he feels delight in the bo...
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Angelic Wisdom about Divine Providence 211
211. The reason why the Divine Providence operates so secretly that scarcely anyone knows of its existence is that man may not perish. For man's proprium, that is his will, in no wise acts as one with the Divine Providence, against which man's proprium has an inborn enmity; for it is the serpent that seduced our first parents of which it is said, I will put enmity between thee and the...
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Angelic Wisdom about Divine Providence 281
281. IV. THUS THE PERMISSION OF EVIL IS FOR THE SAKE OF THE END, NAMELY, SALVATION. It is well known that man is in full liberty to think and to will, but not in full liberty to say and to do whatever he thinks and wills. For he may think as an atheist, deny God and blaspheme the holy things of the Word and of the Church.* He may indeed desire by word and deed to destroy them even to their extermi...
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Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
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Angelic Wisdom about Divine Providence 319
319. Everything confirmed by both the will and the understanding remains to eternity because everyone is his own love, and love belongs to the will; also because every man is his own good or his own evil, for everything is called good, and likewise evil, that belongs to the love. Since a man is his own love he is also the form of his love, and may be called the organ of his life's love. It was sta...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 294
294. To the above I will add this Relation. In the natural world the speech of man is twofold, because his thought is twofold, exterior and interior; for a man can speak from interior thought and at the same time from exterior thought, and he can speak from exterior thought and not from interior, yea, contrary to interior thought, whence come dissimulations, flatteries, and hypocrisies. But in the...
http://www.smallcanonsearch.com/read.php?book=ar&section=294

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 910
910. The measure of a man, which is of an angel, signifies the quality of that church that it makes one with heaven. By "measure" is signified the quality of a thing (n. 313, 486); by "man" here is signified the church from men, and by "angel" is signified heaven from angels; therefore by "the measure of a man, that is, of an angel," is signified the quality...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 28
28. I. THAT MAN LIVES AS A MAN AFTER DEATH. That man lives as a man after death has been hitherto unknown in the world for the reasons given just above; and, what is remarkable, it is unknown even in the Christian world where is the Word, and from it enlightenment respecting eternal life, and where the Lord himself teaches that all the dead rise again, and that God is not the God of the dead but o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 32
32. II. THAT THE MALE IS THEN A MALE, AND THE FEMALE A FEMALE. Since man lives as a man after death, and man is male and female, and the masculine is one thing and the feminine another, being so different that the one cannot be changed into the other, it follows that after death the male lives as a male, and the female as a female, each being a spiritual man. It is said that the masculine cannot b...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 294
294. The second Memorable Relation: Some days later I again saw the seven wives in a rose garden, but not in the same one as before. It was a magnificent garden, the like of which I had never seen before. It was round, and the roses there formed a curve like that of a rainbow, the outer circle being formed by roses or flowers of a crimson color, the next inner circle by roses of a golde...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 316
316. The second Memorable Relation: Walking once in tranquillity of animus and delightful peace of mind, I saw in the distance a grove, midway in which was an avenue leading to a small palace; and I saw maidens and young men and husbands and wives entering therein. In the spirit, I also went thither, and asked a guard standing at the entrance whether I too might enter. He looked at me,...
http://www.smallcanonsearch.com/read.php?book=ml&section=316

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 482
482. III. THAT DOUBLE ADULTERY IS THAT OF A HUSBAND WITH THE WIFE OF ANOTHER, OR THE REVERSE. It is called double adultery because committed by two, the marriage covenant being violated by both. It is therefore twofold more grievous than the former. It was said above (no. 480), that after the pact and covenant, the conjugial love of one man with one wife unites their souls; that this union is the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 486
486. VI. THAT ADULTERIES OF THE FIRST DEGREE ARE ADULTERIES FROM IGNORANCE, WHICH ARE COMMITTED BY THOSE WHO CANNOT OR AS YET DO NOT CONSULT THE UNDERSTANDING AND THENCE INHIBIT THEM. Regarded in themselves, all evils and consequently all adulteries, are evils of the internal and external man simultaneously; the internal man intends them, and the external man commits them. Such, therefore, as is t...
http://www.smallcanonsearch.com/read.php?book=ml&section=486

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 523
523. THE IMPUTATION OF THE TWO LOVES, SCORTATORY AND CONJUGIAL The Lord says: Judge not, that ye be not condemned. Matt. 7:1. This can be understood in no wise as meaning judgment concerning a man's moral and civil life in the world, but as meaning judgment concerning his spiritual and celestial life. Who does not see that were it not lawful for a man to judge as to the mor...
http://www.smallcanonsearch.com/read.php?book=ml&section=523

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 532
532. To the above I will add the following Memorable Relation: As to my spirit I was once taken up into the angelic heaven and into one of its societies. Some of the wise men there then came to me and asked, "What news from earth?" I told them: "This is new: The Lord has revealed arcana which surpass in excellence the arcana hitherto revealed from the beginning of the Church."...
http://www.smallcanonsearch.com/read.php?book=ml&section=532

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 2
2. Since spiritual influx is from order and its laws, as was said, therefore this influx has been acknowledged and received by the wise in the learned world in preference to the other two hypotheses. All that which is from order is truth, and truth manifests itself by the light implanted in it, even in the shade of reason, in which hypotheses are. But there are three things that involve this hypot...
http://www.smallcanonsearch.com/read.php?book=isb&section=2

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 8
8. VI. Those two, namely heat and light, or love and wisdom, flow conjointly from God into the soul of man, and through this into his mind, its affections and thoughts, and from these into the senses, speech, and actions of the body. The spiritual influx hitherto treated of by men of learning, is the influx from the soul into the body, and not any influx into the soul, a...
http://www.smallcanonsearch.com/read.php?book=isb&section=8

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 12
12. X. Spiritual things, thus clothed in a man, enable him to live as a rational and moral man, thus a spiritually natural man. From the principle established above, that the soul clothes itself with a body as a man clothes himself with a garment, this follows as a conclusion. For the soul flows into the human mind, and through this into the body, and carries life with i...
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The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 13
13. XI. The reception of that influx is according to the state of love and wisdom with a man. That a man is not life, but an organ recipient of life from God, and that love together with wisdom is life, also that God is love itself and wisdom itself, and thus life itself, has been demonstrated above. Thence it follows that so far as a man loves wisdom, or so far as wisdo...
http://www.smallcanonsearch.com/read.php?book=isb&section=13


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