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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 13
13. A man who possesses spiritual good is also a moral man and a civic man; but a man who does not possess spiritual good may appear to be a moral man and a civic man, yet is not so. The reason why a man who possesses spiritual good is also a moral man and a civic man, is that spiritual good has the essence of good within it, and moral and civic good have this essence from spiritual good. The esse...
http://www.smallcanonsearch.com/read.php?book=lf§ion=13 Angelic Wisdom about Divine Love and Wisdom 11
11. GOD IS VERY MAN. In all the heavens there is no other idea of God than that He is a Man. This is because heaven as a whole and in part is in form like a man, and because it is the Divine which is with the angels that constitutes heaven and inasmuch as thought proceeds according to the form of heaven, it is impossible for the angels to think of God in any other way. From this it is that a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=11 Angelic Wisdom about Divine Love and Wisdom 266
266. (1) A bad man, equally with a good man enjoys these two capacities. It was shown in the preceding chapter that the natural mind, as regards the understanding, can be elevated even to the light in which angels of the third heaven are, and can see truths, acknowledge them, and then give expression to them. From this it is plain that since the natural mind can be elevated, a bad man equally with...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=266 Angelic Wisdom about Divine Providence 86
86. Since the wicked man as well as the good has rationality and liberty, so the wicked man as well as the good is able to understand truth and to do good; but while the wicked man cannot do this from freedom according to reason, the good man can, because the wicked man is in the delight of the love of evil but the good man is in the delight of the love of good. Therefore the truth which the wicke...
http://www.smallcanonsearch.com/read.php?book=dp§ion=86 Angelic Wisdom about Divine Providence 116
116. Evils in the external man cannot be removed except through man's instrumentality, because it is of the Divine Providence of the Lord that whatever a man hears, sees, thinks, wills, says and does should appear to be entirely as his own. It was shown above (n. 71-95, and following numbers), that without this appearance there would be with man no reception of Divine Truth, no determination towar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=116 Angelic Wisdom about Divine Providence 145
145. V. IT IS NOT CONTRARY TO RATIONALITY AND LIBERTY TO COMPEL ONESELF. It was shown in what has gone before that man has an internal and an external of thought; that these are distinct like what is prior and what is posterior or like what is higher and what is lower; and that, because they are so distinct, they can act separately and also conjointly. They act separately when from the external of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=145 Angelic Wisdom about Divine Providence 199
199. A man can reflect, indeed, upon the delight of his external affection while this delight is in harmony with the delight of some bodily sense; but yet he does not reflect upon the fact that this delight is from the delight of his affection in his thought. For example: when a fornicator sees a courtesan his eye glows with the fire of lasciviousness, and from that fire he feels delight in the bo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=199 Angelic Wisdom about Divine Providence 211
211. The reason why the Divine Providence operates so secretly that scarcely anyone knows of its existence is that man may not perish. For man's proprium, that is his will, in no wise acts as one with the Divine Providence, against which man's proprium has an inborn enmity; for it is the serpent that seduced our first parents of which it is said, I will put enmity between thee and the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=211 Angelic Wisdom about Divine Providence 281
281. IV. THUS THE PERMISSION OF EVIL IS FOR THE SAKE OF THE END, NAMELY, SALVATION. It is well known that man is in full liberty to think and to will, but not in full liberty to say and to do whatever he thinks and wills. For he may think as an atheist, deny God and blaspheme the holy things of the Word and of the Church.* He may indeed desire by word and deed to destroy them even to their extermi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=281 Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
http://www.smallcanonsearch.com/read.php?book=dp§ion=308 Angelic Wisdom about Divine Providence 319
319. Everything confirmed by both the will and the understanding remains to eternity because everyone is his own love, and love belongs to the will; also because every man is his own good or his own evil, for everything is called good, and likewise evil, that belongs to the love. Since a man is his own love he is also the form of his love, and may be called the organ of his life's love. It was sta...
http://www.smallcanonsearch.com/read.php?book=dp§ion=319 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 294
294. To the above I will add this Relation. In the natural world the speech of man is twofold, because his thought is twofold, exterior and interior; for a man can speak from interior thought and at the same time from exterior thought, and he can speak from exterior thought and not from interior, yea, contrary to interior thought, whence come dissimulations, flatteries, and hypocrisies. But in the...
http://www.smallcanonsearch.com/read.php?book=ar§ion=294 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 601
601. Saying to them that dwell upon the earth, that they should make an image to the beast, which hath a stroke of a sword and liveth, signifies that they induce the men of the church to receive for doctrine, that faith is the only means of salvation, because no one can do good from himself but what is meritorious, and because no one can fulfil the law, and so be saved. By "them that dwell on...
http://www.smallcanonsearch.com/read.php?book=ar§ion=601 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 910
910. The measure of a man, which is of an angel, signifies the quality of that church that it makes one with heaven. By "measure" is signified the quality of a thing (n. 313, 486); by "man" here is signified the church from men, and by "angel" is signified heaven from angels; therefore by "the measure of a man, that is, of an angel," is signified the quality...
http://www.smallcanonsearch.com/read.php?book=ar§ion=910 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 28
28. I. THAT MAN LIVES AS A MAN AFTER DEATH. That man lives as a man after death has been hitherto unknown in the world for the reasons given just above; and, what is remarkable, it is unknown even in the Christian world where is the Word, and from it enlightenment respecting eternal life, and where the Lord himself teaches that all the dead rise again, and that God is not the God of the dead but o...
http://www.smallcanonsearch.com/read.php?book=ml§ion=28 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 32
32. II. THAT THE MALE IS THEN A MALE, AND THE FEMALE A FEMALE. Since man lives as a man after death, and man is male and female, and the masculine is one thing and the feminine another, being so different that the one cannot be changed into the other, it follows that after death the male lives as a male, and the female as a female, each being a spiritual man. It is said that the masculine cannot b...
http://www.smallcanonsearch.com/read.php?book=ml§ion=32 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 294
294. The second Memorable Relation: Some days later I again saw the seven wives in a rose garden, but not in the same one as before. It was a magnificent garden, the like of which I had never seen before. It was round, and the roses there formed a curve like that of a rainbow, the outer circle being formed by roses or flowers of a crimson color, the next inner circle by roses of a golde...
http://www.smallcanonsearch.com/read.php?book=ml§ion=294 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 316
316. The second Memorable Relation: Walking once in tranquillity of animus and delightful peace of mind, I saw in the distance a grove, midway in which was an avenue leading to a small palace; and I saw maidens and young men and husbands and wives entering therein. In the spirit, I also went thither, and asked a guard standing at the entrance whether I too might enter. He looked at me,...
http://www.smallcanonsearch.com/read.php?book=ml§ion=316 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 482
482. III. THAT DOUBLE ADULTERY IS THAT OF A HUSBAND WITH THE WIFE OF ANOTHER, OR THE REVERSE. It is called double adultery because committed by two, the marriage covenant being violated by both. It is therefore twofold more grievous than the former. It was said above (no. 480), that after the pact and covenant, the conjugial love of one man with one wife unites their souls; that this union is the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=482 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 486
486. VI. THAT ADULTERIES OF THE FIRST DEGREE ARE ADULTERIES FROM IGNORANCE, WHICH ARE COMMITTED BY THOSE WHO CANNOT OR AS YET DO NOT CONSULT THE UNDERSTANDING AND THENCE INHIBIT THEM. Regarded in themselves, all evils and consequently all adulteries, are evils of the internal and external man simultaneously; the internal man intends them, and the external man commits them. Such, therefore, as is t...
http://www.smallcanonsearch.com/read.php?book=ml§ion=486
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