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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 277
277. VI. THAT IN MATRIMONIES WHEREIN INTERNAL AFFECTIONS DO NOT CONJOIN, THERE ARE EXTERNAL AFFECTIONS WHICH SIMULATE THE INTERNAL AND CONSOCIATE. By internal affections are meant the mutual inclinations in the mind of each partner, which are from heaven; but by external affections are meant the inclinations in the mind of each which are from the world. The latter affections or inclinations do ind...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 313
313. XVII. THAT THE STATES OF THE MIND OF EACH, PROCEEDING IN SUCCESSIVE ORDER, INFLOW INTO THE STATE OF MARRIAGE, YET IN ONE WAY WITH THE SPIRITUAL AND IN ANOTHER WITH THE NATURAL. That the last or ultimate state is of the same nature as the successive order from which it is formed and has existence, is a canon which must be acknowledged in the learned world because of its truth; for thereby is d...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 329
329. After the Chief Teacher and the rest had left me, some boys who also had been in the gymnastic sport followed me home and there, for a time, stood by me while I was writing. And lo, they saw a cockroach running over my paper and asked in surprise, "What is that little creature which runs so fast?" I said, "It is called a cockroach, and I will tell you marvels about it." I...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 333
333. I. THAT EXCEPT WITH ONE WIFE THERE CAN BE NO LOVE TRULY CONJUGIAL, CONSEQUENTLY, NO TRULY CONJUGIAL FRIENDSHIP, CONFIDENCE, POTENCY, AND NO SUCH CONJUNCTION OF MINDS THAT THE TWO MAY BE ONE FLESH. That at this day, love truly conjugial is so rare as to be generally unknown, has been pointed out several times above. That nevertheless, it does actually exist, has also been shown in its own chap...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 336
336. III. THAT NONE OF THESE CAN BE GIVEN EXCEPT BY THE LORD ALONE; AND THAT THEY ARE GIVEN TO NO OTHERS SAVE THOSE WHO APPROACH HIM ALONE AND LIVE ACCORDING TO HIS PRECEPTS. This has been shown above in many places; to which it must be added that all these things, blessed, happy, and delightful, can be granted only by the Lord, and that therefore no other is to be approached. Who else is there? s...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 341
341. VIII. THAT IT IS PERMITTED MOHAMMEDANS AT THIS DAY TO MARRY MANY WIVES BECAUSE THEY DO NOT ACKNOWLEDGE THE LORD JESUS CHRIST TO BE ONE WITH JEHOVAH THE FATHER,AND THUS AS THE GOD OF HEAVEN AND EARTH, AND HENCE CANNOT RECEIVE LOVE TRULY CONJUGIAL. Mohammedans, from the religion handed down by Mohammed, acknowledge Jesus Christ as the Son of God and as the great Prophet; also that He was sent i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 404
404. XV. THAT WITH PARENTS, CONJUGIAL LOVE IS CONJOINED WITH THE LOVE OF INFANTS BY SPIRITUAL CAUSES, AND BY NATURAL CAUSES THEREFROM. The spiritual causes are: That the human race may be multiplied and the angelic heaven therefrom enlarged; thus, that those may be born who will become angels, serving the Lord in the performance of uses in heaven and, by consociation with men, also on earth; for a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 425
425. II. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE. There is nothing in the universe which has not its opposite; and opposites are not relative to each other but contrary. Relatives are things between the greatest and least of the same thing, While contraries lie over against them from the opposite side, being relatives with respect to each other just as are the former relatives; ther...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 459
459. XIII. THAT WITH THOSE WHO FOR VARIOUS REASONS CANNOT YET ENTER INTO MARRIAGE, AND BECAUSE OF SALACITY CANNOT RESTRAIN THEIR LUSTS, THIS CONJUGIAL CAN BE PRESERVED IF THE [ROAMING] LOVE OF THE SEX BECOME RESTRICTED TO ONE MISTRESS. That immoderate and inordinate lust cannot be curbed by those who are salacious, reason sees and experience teaches. In order then, that, with those who labor under...
http://www.smallcanonsearch.com/read.php?book=ml&section=459

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 460
460. XIV. THAT PELLICACY IS PREFERABLE TO ROAMING LUST PROVIDED IT BE NOT CONTRACTED WITH MANY, NOR WITH A VIRGIN OR UNDEFLOWERED WOMAN, NOR WITH A MARRIED WOMAN; AND PROVIDED IT BE KEPT SEPARATE FROM CONJUGIAL LOVE. When and with whom pellicacy is preferable to roaming lust has been pointed out just above. I. That pellicacy is not to be contracted with more than one, is because when with many the...
http://www.smallcanonsearch.com/read.php?book=ml&section=460

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 483
483. To this I will add something worthy of mention from the spiritual world:* I have heard that some married men have the lust of committing whoredom, some with undeflowered women or virgins, some with deflowered women or harlots, some with married women or wives, some with women of noble stock, and some with women not of noble stock. That such is the case has been confirmed for me by many instan...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 477
477. To the above shall be added the following Memorable Relation: I heard a certain spirit, a young man recently from the world, boasting of his whoredoms and eager to catch laudation as being masculine above other men. Among the extravagances of his boasting, he poured forth this: "What is more dismal than to imprison one's love and to live with one woman alone? and what more del...
http://www.smallcanonsearch.com/read.php?book=ml&section=477

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 524
524. I. THAT AFTER DEATH THE EVIL IN WHICH ONE IS, IS IMPUTED TO HIM; LIKEWISE THE GOOD. That this may be seen in some clearness, it shall be illustrated under distinct heads, thus: 1. That every one has a life proper to himself. 2. That this his life remains with every one after death. 3. That to the evil man is then imputed the evil of his life, and to the good, the good of his life. ...
http://www.smallcanonsearch.com/read.php?book=ml&section=524

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 23
23. The Council of Trent delivers this concerning justifying faith: "It has always been the consensus of the Catholic church, that faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God, and attain to the fellowship of His sons," see above (n. 5). (a) Also, "That faith comes by hearing the Word of God&quo...
http://www.smallcanonsearch.com/read.php?book=be&section=23

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 52
52. BRIEF ANALYSIS. This is testified by experience. How many are there at this day, who live according to the commandments of the Decalogue, and other precepts of the Lord, from religion? And how many are there at this day, who desire to look their own evils in the face, and to perform actual repentance, and thus enter upon the worship of the life? And who among those that cultivate piety,...
http://www.smallcanonsearch.com/read.php?book=be&section=52

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 54
54. BRIEF ANALYSIS. The rulers of the church insist, that the understanding is to be kept under obedience to faith, yea that faith, properly speaking, is a faith in what is unknown, which is blind, or a faith of the night. This is the first paradox; for faith is of truth, and truth is of faith; and truth, before it can become an object of faith, should be in its own light and be seen; otherw...
http://www.smallcanonsearch.com/read.php?book=be&section=54

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 110
110. I. That to every one, after death, is imputed the evil in which he is, and in like manner the good. In order to illustrate this with some degree of evidence, it shall be considered under the following distinctions. 1. That every one has his own life. 2. That his own life remains with everyone after death. 3. That to the evil is then imputed the evil of his life, and that to the good is impute...
http://www.smallcanonsearch.com/read.php?book=be&section=110

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 69
69. That man in his conversion is like a stock, the faith of the present church acknowledges as its natural offspring in these express words. That man is altogether impotent in spiritual things [n. 15 (a) (b) (c)]. That in conversion he is like a stock, a stone, and a statue; and that he cannot so much as accommodate and apply himself to receive grace, but is like something that has not the use of...
http://www.smallcanonsearch.com/read.php?book=be&section=69

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 113
113. To the above shall be added the following observations. It is said in the church, that no one can fulfill the law, especially since whosoever offends against one commandment of the Decalogue, offends against all. This form of speaking, however, is not such as it sounds; for this is to be understood in this manner, that whosoever from purpose or from confirmation acts against one commandment,...
http://www.smallcanonsearch.com/read.php?book=be&section=113


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