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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 287
287. XVI. THAT THEY ARE FOR THE SAKE OF VARIOUS FAVORS EXPECTED FROM THE PARTNER OR FROM THE PARTNER'S KINDRED; THUS BECAUSE OF THE FEAR OF LOSING THEM. This is the case especially in marriages between those of unlike station and condition, respecting which see no. 250; as when a man marries a wealthy wife and she puts away her money in bags or her treasure on mortgage, and still more if she insis...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 297
297. II. THAT IT BEHOOVES THE MAN TO COURT THE WOMAN AND ASK HER RESPECTING MARRIAGE WITH HIM, AND NOT THE REVERSE. This is a consequence following choice. For men, the courting of women and the asking them in marriage is in itself honorable and decorous, but not for women. If women were to ask men, they would not only be censured, but after the asking they would be counted cheap or, after the mar...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 305
305. IX. THAT DURING THE TIME OF BETROTHAL IT IS NOT LAWFUL TO BE CONJOINED CORPOREALLY, for thus the order which is inscribed on conjugial love perishes. In human minds there are three regions, the highest of which is called celestial, the middle spiritual, and the lowest natural. It is into this lowest region that man is born. He ascends into his higher region, which is called spiritual, by a li...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 319
319. II. THAT AFTER THE DEATH OF THE PARTNER, AGAIN To CONTRACT MATRIMONY DEPENDS ALSO ON THE STATE OF MARRIAGE IN WHICH THEY HAD LIVED. Here, by the state of marriage is not meant the state of the love spoken of in the preceding article, for this produces an internal inclination for or against marriage. What is meant here is the state of marriage which produces an external inclination towards it...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 320
320. III. THAT IN THE CASE OF THOSE WITH WHOM THERE HAD BEEN NO LOVE TRULY CONJUGIAL, THERE IS NOTHING TO PREVENT AND HINDER THEM FROM AGAIN CONTRACTING MATRIMONY. In the case of those with whom there had been no conjugial love, there is no spiritual or internal bond but only a natural or external; and if an internal bond does not hold the external bond in its order and tenor, the latter does not...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 322
322. V. THAT THE STATE OF MARRIAGE OF A YOUNG MAN WITH A VIRGIN IS DIFFERENT FROM THAT OF A YOUNG MAN WITH A WIDOW. By states of marriage are meant states of the life of both husband and wife after the wedding; thus, in the marriage, the nature of their cohabitation then, whether it is an internal cohabitation of souls and minds, this being cohabitation in the principal idea, or only an external c...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 323
323. VI. ALSO THAT THE STATE OF MARRIAGE OF A WIDOWER WITH A VIRGIN IS DIFFERENT FROM THAT OF A WIDOWER WITH A WIDOW; for the widower has already been initiated into the conjugial life, and the virgin is still to be initiated, and yet conjugial love perceives and feels its pleasantness and delight in mutual initiation. In all that comes to them, the youthful husband and the virgin wife perceive an...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 336
336. III. THAT NONE OF THESE CAN BE GIVEN EXCEPT BY THE LORD ALONE; AND THAT THEY ARE GIVEN TO NO OTHERS SAVE THOSE WHO APPROACH HIM ALONE AND LIVE ACCORDING TO HIS PRECEPTS. This has been shown above in many places; to which it must be added that all these things, blessed, happy, and delightful, can be granted only by the Lord, and that therefore no other is to be approached. Who else is there? s...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 346
346. XI. THAT WITH POLYGAMISTS CONJUGIAL CHASTITY,PURITY, AND HOLINESS ARE NOT POSSIBLE. This follows from what was confirmed just above, and manifestly from what was shown in the chapter on The Chaste and the Non-Chaste, especially from the following there: That what is chaste, pure, and holy is predicated only of monogamous marriages or those of one man with one wife (no. 141); that love truly c...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 369
369. VIII. THAT JEALOUSY IS SPIRITUAL WITH MONOGAMISTS,AND NATURAL WITH POLYGAMISTS. That jealousy is spiritual with monogamists is because they alone can receive spiritual conjugial love, as abundantly shown above. It is said there is spiritual jealousy with monogamists, but what is meant is that it is possible; for in the Christian world, where marriages are monogamous, it exists with very few....
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 376
376. XI. THAT WITH SOME THERE IS NO JEALOUSY, AND THIS ALSO FROM VARIOUS CAUSES. There are many causes of an absence of jealousy and of a cessation of jealousy. Those especially have no jealousy who make conjugial love to be of no more account than scortatory love, and who at the same time are inglorious, counting a good reputation as of no value. They are not unlike married pimps. Those also have...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 425
425. II. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE. There is nothing in the universe which has not its opposite; and opposites are not relative to each other but contrary. Relatives are things between the greatest and least of the same thing, While contraries lie over against them from the opposite side, being relatives with respect to each other just as are the former relatives; ther...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 477
477. To the above shall be added the following Memorable Relation: I heard a certain spirit, a young man recently from the world, boasting of his whoredoms and eager to catch laudation as being masculine above other men. Among the extravagances of his boasting, he poured forth this: "What is more dismal than to imprison one's love and to live with one woman alone? and what more del...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 479
479. I. THAT THERE ARE THREE KINDS OF ADULTERIES SIMPLE, DOUBLE, AND TRIPLE. The Creator of the universe has distinguished each and every thing which He created into genera or kinds, and each kind into species. He has likewise distinguished each species and each distinction of the species, and so on, and this to the end that an image of the infinite may exist in a perpetual variety of qualities. T...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 500
500. To the above I will add the following Memorable Relation: Once, in the world of spirits, I heard a great tumult. It was from thousands of men gathered together and crying out, "Punish them! Punish them!" Going nearer, I asked, "What is the matter?" and one who stood apart from that great gathering told me they were in the burning heat of anger against three prie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 518
518. In the preceding pages, when treating of the marriage of the Lord and the Church (nos. 116 seq.) and the marriage of good and truth (nos. 83 seq.), it was demonstrated that the former marriage corresponds to marriages on earth. From this it follows that the violation of it corresponds to whoredoms and adulteries. That such is the case is manifestly evident from the Word itself, in that by who...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 521
521. To the above shall be added the following Memorable Relation: My sight being opened, I saw a dark forest and in it a crowd of satyrs. As to their breasts these satyrs were hairy; as to their feet, some were like calves, some like panthers, and some like wolves, and on their feet, instead of toes, were the claws of wild beasts. They were running about like wild beasts and calling ou...
http://www.smallcanonsearch.com/read.php?book=ml&section=521


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