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Heaven and Its Wonders and Hell - From Things Heard and Seen 271
271. Such are the angels of the third heaven because they are in love to the Lord, and that love opens the interiors of the mind to the third degree, and is a receptacle of all things of wisdom. It must be understood also that the angels of the inmost heaven are still being continually perfected in wisdom, and this differently from the angels of the outmost heaven. The angels of the inmost heaven...
http://www.smallcanonsearch.com/read.php?book=hh§ion=271 Heaven and Its Wonders and Hell - From Things Heard and Seen 281
281. I have talked much with angels about innocence, and have been told that innocence is the being [esse] of all good, and that good is therefore so far good as it has innocence in it, consequently that wisdom is so far wisdom as it partakes of innocence; and the same is true of love, charity, and faith;# and therefore no one can enter heaven unless he possesses innocence; and this the Lord teach...
http://www.smallcanonsearch.com/read.php?book=hh§ion=281 Heaven and Its Wonders and Hell - From Things Heard and Seen 353
353. False intelligence and wisdom is all intelligence and wisdom that is separated from the acknowledgment of the Divine; for all such as do not acknowledge the Divine, but acknowledge nature in the place of the Divine, think from the bodily-sensual, and are merely sensual, however highly they may be esteemed in the world for their accomplishments and learning.# For their learning does not ascend...
http://www.smallcanonsearch.com/read.php?book=hh§ion=353 Heaven and Its Wonders and Hell - From Things Heard and Seen 471
471. That man will be judged and rewarded according to his deeds and works is declared in many passages in the Word, some of which I will here quote: The Son of man shall come in the glory of His Father with His angels and then He will render unto everyone according to his works (Matt. 16:27). Blessed are the dead that die in the Lord; yea, saith the Spirit, that they...
http://www.smallcanonsearch.com/read.php?book=hh§ion=471 Heaven and Its Wonders and Hell - From Things Heard and Seen 575
575. Gnashing of teeth is the continual contention and combat of falsities with each other, consequently of those who are in falsities, joined with contempt of others, with enmity, mockery, ridicule, blaspheming; and these evils burst forth into lacerations of various kinds; since everyone fights for his own falsity and calls it truth. These contentions and combats are heard outside of these hells...
http://www.smallcanonsearch.com/read.php?book=hh§ion=575 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 49
49. In the Word, the four quarters are called "the four winds," and a gathering is called "a gathering from the four winds"; as where the Last Judgment is the subject treated of in Matthew: He shall send His angels, and they shall gather together the elect from the four winds, from one end of the heavens to the other (24:31); and elsewhere: All nations sha...
http://www.smallcanonsearch.com/read.php?book=lj§ion=49 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 90
90. That this is the case, the Lord also teaches in Matthew: For He said to those who were in good that they had given Him to eat, that they had given Him to drink, that they had gathered Him, had clothed Him, had visited Him, and had come to Him in prison; and afterwards that, so far as they had done it to one of the least of their brethren, they had done it unto Him (25:34-40). ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=90 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 266
266. What are the Books of the Word. The books of the Word are all those which have the internal sense; but those books which have not the internal sense, are not the Word. The books of the Word, in the Old Testament, are the five Books of Moses, the Book of Joshua, the Book of Judges, the two Books of Samuel, the two Books of Kings, the Psalms of David, the Prophets Isaiah, Jeremiah, L...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=266 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 283
283. Therefore, they within the church who do not acknowledge the Lord and His Divine, cannot be conjoined to God, and thus cannot have any lot with the angels in heaven; for no one can be conjoined to God but from the Lord, and in the Lord. That no one can be conjoined to God but from the Lord, the Lord teaches in John: No one hath seen God at any time; the Only-begotten Son, who is in...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=283 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 291
291. Because all the Divine is in the Lord, therefore He has all power in the heavens and in the earths; which he also says in John: The Father hath given all things into the hand of the Son (3:35). In the same: The Father hath given to the Son power over all flesh (17:2). In Matthew: All things are delivered to Me by the Father (11:27). In the same
http://www.smallcanonsearch.com/read.php?book=njhd§ion=291 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 16
16. Which are the books of the Word. The books of the Word are all those which have the internal sense; but those which have not the internal sense are not the Word. The books of the Word in the Old Testament are, THE FIVE BOOKS OF MOSES; THE BOOK OF JOSHUA; THE BOOK OF JUDGES; THE TWO BOOKS OF SAMUEL; THE TWO BOOKS OF KINGS; THE PSALMS OF DAVID; THE PROPHETS ISAIAH, JEREMIAH, LAMENTATIONS, EZEKIE...
http://www.smallcanonsearch.com/read.php?book=wh§ion=16 Teachings for the New Jerusalem on the Lord 17
17. Something shall now be said of what is meant by taking away sins. To take away sins means the same as to redeem man, and to save him; for the Lord came into the world to render salvation possible to man. Without His advent no mortal could have been reformed and regenerated, and so saved. But this became possible after the Lord had deprived the devil (that is, hell) of all his power; and had gl...
http://www.smallcanonsearch.com/read.php?book=ld§ion=17 Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld§ion=19 Teachings for the New Jerusalem on the Lord 21
21. At the present day many think of the Lord no otherwise than as of a common man like themselves, because they think solely of His Human, and not at the same time of His Divine, when yet His Divine and His Human cannot be separated. For the Lord is God and Man, and God and Man in the Lord are not two, but one Person, yes, altogether one, just as soul and body are one man, according to the doctri...
http://www.smallcanonsearch.com/read.php?book=ld§ion=21 Teachings for the New Jerusalem on Sacred Scripture 57
57. iii. The genuine truth which must be of doctrine appears in the sense of the letter to none but those who are in enlightenment from the Lord. Enlightenment is from the Lord alone, and exists with those who love truths because they are truths and make them of use for life. With others there is no enlightenment in the Word. The reason why enlightenment is from the Lord alone is that the Lord is...
http://www.smallcanonsearch.com/read.php?book=ss§ion=57 Teachings for the New Jerusalem on Sacred Scripture 112
112. As it had been foretold that darkness would arise at the end of the present church in consequence of the lack of knowledge and acknowledgment of the Lord as being the God of heaven and earth, and also in consequence of the separation of faith from charity, therefore in order that by reason of this a genuine understanding of the Word might not perish, it has pleased the Lord at this present ti...
http://www.smallcanonsearch.com/read.php?book=ss§ion=112 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 78
78. That to "commit adultery" means also to do obscene things, to speak lascivious things, and to think about filthy things, is evident from the Lord's words in Matthew: Ye have heard that it was said to them of old time, Thou shalt not commit adultery but I say unto you that whosoever looketh on the woman of another to lust after her hath committed adultery with her already in hi...
http://www.smallcanonsearch.com/read.php?book=lf§ion=78 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 91
91. It is a general opinion at the present day that to be saved consists in believing this thing or that which the church teaches, and that it does not consist in keeping the commandments (which are, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness) in both the restricted and the extended sense. For it is maintained that works are not regarded by God, but faith, when ne...
http://www.smallcanonsearch.com/read.php?book=lf§ion=91 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 113
113. Therefore the Lord says in Matthew: Thou blind Pharisee, cleanse first the inside of the cup and the platter, that the outside may be clean also (Matt. 23:26). And in Isaiah: Wash you, make you clean, put away the evil of your works from before Mine eyes, cease to do evil; and then though your sins be as scarlet, they shall be as white as snow, though they have been red li...
http://www.smallcanonsearch.com/read.php?book=lf§ion=113 Teachings for the New Jerusalem on Faith 21
21. But it is one thing to love the neighbor on account of the good or use he is to us, and another to love him from the good or use we may be to him. Even an evil man can do the first, but only a good man the second, for a good man loves good from good, that is, he loves use from the affection of use. The difference between the two is described by the Lord in Matthew 5:42-47. Many say, "I lo...
http://www.smallcanonsearch.com/read.php?book=fa§ion=21
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