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Teachings for the New Jerusalem on Sacred Scripture 44
44. The truths and goods of the sense of the letter of the Word are meant by the Urim and Thummim. The Urim and Thummim were on the ephod of Aaron, whose priesthood represented the Lord as to Divine good and as to the work of salvation. The garments of the priesthood or of holiness represented Divine truth from Divine good. The ephod represented Divine truth in its ultimate, thus the Word in the s...
http://www.smallcanonsearch.com/read.php?book=ss§ion=44 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 12
12. There are civic good, moral good, and spiritual good. Civic good is that which a man does from the civic law: by means of and according to this good is the man a citizen in the natural world. Moral good is that which a man does from the law of reason: by means of and according to this good is he a man. Spiritual good is that which a man does from spiritual law: by means of and according to thi...
http://www.smallcanonsearch.com/read.php?book=lf§ion=12 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 17
17. That no one can from himself do any good that is really good, is taught by the Lord in John: A man can receive nothing except it be given him from heaven (John 3:27). He that abideth in Me, and I in him, the same beareth much fruit; for without Me ye can do nothing (John 15:5). "He that abideth in Me, and I in him, the same beareth much fruit," means that all good...
http://www.smallcanonsearch.com/read.php?book=lf§ion=17 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 79
79. That to "commit adultery" in the spiritual sense means to adulterate the good of the Word and to falsify its truth, is evident from the following passages: Babylon hath made all the nations drink of the wine of her fornication (Rev. 14:8). The angel said, I will show thee the judgment of the great harlot that sitteth upon many waters, with whom the kings of the earth ha...
http://www.smallcanonsearch.com/read.php?book=lf§ion=79 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 80
80. IN PROPORTION AS ANY ONE SHUNS THEFTS OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES SINCERITY. To "steal," in the natural sense, means not only to commit theft and robbery, but also to defraud, and under some pretext take from another his goods. But in the spiritual sense to "steal" means to deprive another of his truths of faith and his goods of charity. And...
http://www.smallcanonsearch.com/read.php?book=lf§ion=80 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 86
86. Man possesses a natural mind and a spiritual mind. The natural mind is below, and the spiritual mind above. The natural mind is the mind of man's world, and the spiritual mind is the mind of his heaven. The natural mind may be called the animal mind, and the spiritual mind the human mind. Man is discriminated from the animal by possessing a spiritual mind. By means of this mind he can be in he...
http://www.smallcanonsearch.com/read.php?book=lf§ion=86 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 87
87. IN PROPORTION AS ANY ONE SHUNS FALSE WITNESS OF EVERY KIND AS SIN, IN THE SAME PROPORTION HE LOVES THE TRUTH. To "bear false witness," in the natural sense, means not only to play the false witness, but also to lie, and to defame. In the spiritual sense, to "bear false witness" means to declare some false thing to be true or some evil thing good, and to persuade other...
http://www.smallcanonsearch.com/read.php?book=lf§ion=87 Teachings for the New Jerusalem on Faith 16
16. All this may be illustrated by comparison with a tree. The prime source of a tree is a seed, and in this there is an endeavor to bring forth fruit. This endeavor, roused to activity by heat, brings forth first a root, and then from that a stem or stalk with branches and leaves, and at last the fruit; and in this way the endeavor to bear fruit comes forth into manifest being. From this it is ev...
http://www.smallcanonsearch.com/read.php?book=fa§ion=16 Teachings for the New Jerusalem on Faith 19
19. Charity and faith in a man are related to each other precisely as are the motion of the heart called systole and diastole, and that of the lungs called breathing. Moreover there is a full correspondence of these two with man's will and understanding, and therefore with charity and faith. For this reason the will and its affection are meant in the Word by the "heart," and the understa...
http://www.smallcanonsearch.com/read.php?book=fa§ion=19 Teachings for the New Jerusalem on Faith 25
25. THE KNOWLEDGES [COGNITIONES] OF TRUTH AND OF GOOD ARE NOT MATTERS OF REAL BELIEF [FIDEI] UNTIL THE MAN IS IN CHARITY, BUT ARE THE STOREHOUSE OF MATERIAL OUT OF WHICH THE FAITH OF CHARITY CAN BE FORMED. From his earliest childhood man has the affection of knowing, which leads him to learn many things that will be of use to him, and many that will be of no use. While he is growing into man...
http://www.smallcanonsearch.com/read.php?book=fa§ion=25 Angelic Wisdom about Divine Love and Wisdom 152
152. That all things in the universe were created by Divine Love and Divine Wisdom was fully shown in Part I., (particularly in n. 52, 53); here now it is to be shown that this was done by means of the sun, which is the first proceeding of Divine Love and Divine Wisdom. No one who is capable of seeing effects from causes, and afterwards by causes effects in their order and sequence, can deny that...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=152 Angelic Wisdom about Divine Love and Wisdom 257
257. The effects are these: (1) The natural mind may be raised up to the light of heaven in which angels are, and may perceive naturally, thus not so fully, what the angels perceive spiritually; nevertheless, man's natural mind cannot be raised into angelic light itself. (2) By means of his natural mind, raised to the light of heaven, man can think, yea, speak with angels; but the thought and spee...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=257 Angelic Wisdom about Divine Love and Wisdom 261
261. From this it is obvious that when the spiritual mind is closed the natural mind continually acts against the things of the spiritual mind, fearing lest anything should flow in therefrom to disturb its own states. Everything that flows in through the spiritual mind is from heaven, for the spiritual mind in its form is a heaven; while everything that flows into the natural mind is from the worl...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=261 Angelic Wisdom about Divine Love and Wisdom 316
316. In the forms of uses of the animal kingdom there is a similar image of creation, in that the animal body, which is the outmost thereof, is formed by a seed deposited in a womb or an ovum, and this body, when mature, brings forth new seed. This progression is similar to the progression of the forms of uses of the vegetable kingdom: seeds are the beginnings; the womb or the ovum is like the gro...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=316 Angelic Wisdom about Divine Love and Wisdom 371
371. THERE IS A CORRESPONDENCE OF THE WILL WITH THE HEART, AND OF THE UNDERSTANDING WITH THE LUNGS. This shall be shown in the following series: (1) All things of the mind have relation to the will and understanding, and all things of the body to the heart and lungs. (2) There is a correspondence of the will and understanding with the heart and lungs, consequently a cor...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=371 Angelic Wisdom about Divine Love and Wisdom 375
375. The correspondence of the will and understanding with the heart and lungs cannot be abstractly proved, that is, by mere reasonings, but it may be proved by effects. It is much the same as it is with the causes of things which can be seen rationally, yet not clearly except by means of effects; for causes are in effects, and by means of effects make themselves visible; and until causes are thus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=375 Angelic Wisdom about Divine Love and Wisdom 399
399. (1) Love or the will is man's very life. This follows from the correspondence of the heart with the will (considered above, n. 378-381). For as the heart acts in the body, so does the will act in the mind; and as all things of the body depend for existence and motion upon the heart, so do all things of the mind depend for existence and life upon the will. It is said, upon the will, but this m...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=399 Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=410 Angelic Wisdom about Divine Love and Wisdom 419
419. (16) Love or the will is purified in the understanding, if they are elevated together. From birth man loves nothing but self and the world, for nothing else appears before his eyes, consequently nothing else occupies his mind. This love is corporeal-natural, and may be called material love. Moreover, this love has become impure by reason of the separation of heavenly love from it in parents....
http://www.smallcanonsearch.com/read.php?book=dlw§ion=419 Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
http://www.smallcanonsearch.com/read.php?book=dp§ion=3
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