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Teachings for the New Jerusalem on Sacred Scripture 114 114. XIV WITHOUT THE WORD NO ONE WOULD HAVE A KNOWLEDGE OF GOD, OF HEAVEN AND HELL, OF A LIFE AFTER DEATH, AND STILL LESS OF THE LORD This follows as a general conclusion from what has been already said and shown; as that the Word is Divine truth itself (n. 1-4); that it is a medium of conjunction with the angels of heaven (n. 62-69); that everywhere in it there is a mar... http://www.smallcanonsearch.com/read.php?book=ss§ion=114 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30 30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve... http://www.smallcanonsearch.com/read.php?book=lf§ion=30 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 51 51. All the foregoing is confirmed by the following passages in the Word: A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil, for out of the abundance of the heart the mouth speaketh (Luke 6:45; Matt. 12:35). The "heart" in the Word means man's will, and a... http://www.smallcanonsearch.com/read.php?book=lf§ion=51 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 69 69. As the kinds of murder mentioned above lie inwardly hidden in man from his birth, as has been said, and at the same time thefts of every kind, and false witness of every kind, together with the concupiscences for them (of which we shall speak farther on), it is evident that unless the Lord provided means of reformation, a man must perish everlastingly. The means of reformation provided by the... http://www.smallcanonsearch.com/read.php?book=lf§ion=69 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 92 92. NO ONE CAN SHUN EVILS AS SINS SO AS TO BE INWARDLY AVERSE TO THEM EXCEPT BY MEANS OF COMBATS AGAINST THEM. Everybody knows from the Word and from doctrine drawn from it that the Own* of man is evil from his birth, and that this is the reason why from inborn concupiscence he loves evils and is drawn into them. This is why he desires to have revenge, and to commit fraud, defamation, and ad... http://www.smallcanonsearch.com/read.php?book=lf§ion=92 Teachings for the New Jerusalem on Faith 14 14. More clearly:-Good is nothing but Use, so that in its very origin charity is the affection of use; and as use loves the means, the affection of use produces the affection of the means, and from this the knowledge [cognitio] of them, and through this progression the affection of use comes forth into manifest being [existit], and becomes charity. ... http://www.smallcanonsearch.com/read.php?book=fa§ion=14 Teachings for the New Jerusalem on Faith 21 21. But it is one thing to love the neighbor on account of the good or use he is to us, and another to love him from the good or use we may be to him. Even an evil man can do the first, but only a good man the second, for a good man loves good from good, that is, he loves use from the affection of use. The difference between the two is described by the Lord in Matthew 5:42-47. Many say, "I lo... http://www.smallcanonsearch.com/read.php?book=fa§ion=21 Teachings for the New Jerusalem on Faith 66 66. It is very evident that this vision foretells future states of the church, for it is said that the continual sacrifice was taken away from the prince of the army, that the dwelling-place of his sanctuary was cast down, and that the he-goat cast down the truth to the earth, besides that a holy one said, "How long shall be this vision, the continual sacrifice, and the wasting transgression,... http://www.smallcanonsearch.com/read.php?book=fa§ion=66 Continuation on the Last Judgment and the Spiritual World 61 61. VIII. THE POPISH SAINTS IN THE SPIRITUAL WORLD. It is known that man has from his parents implanted or hereditary evil, but in what it consists is known to few. It consists in the love of ruling, which is such, that as far as the reins are given it, so far it bursts forth, until it even burns with the lust of ruling over all, and at length of wishing to be invoked and worshiped as God.... http://www.smallcanonsearch.com/read.php?book=clj§ion=61 Angelic Wisdom about Divine Love and Wisdom 71 71. To make it clear that the merely natural man thinks of spiritual and Divine things from space, and the spiritual man apart from space, let the following serve for illustration. The merely natural man thinks by means of ideas which he has acquired from objects of sight, in all of which there is figure partaking of length, breadth, and height, and of shape determined by these, either angular or... http://www.smallcanonsearch.com/read.php?book=dlw§ion=71 Angelic Wisdom about Divine Love and Wisdom 79 79. That the Divine is the same in things greatest and least, may be shown by means of heaven and by means of an angel there. The Divine in the whole heaven and the Divine in an angel is the same; therefore even the whole heaven may appear as one angel. So is it with the church, and with a man of the church. The greatest form receptive of the Divine is the whole heaven together with the whole chur... http://www.smallcanonsearch.com/read.php?book=dlw§ion=79 Angelic Wisdom about Divine Love and Wisdom 128 128. From all this it can be seen in what fallacy and consequent falsity those are, who suppose that the Lord bestows heaven arbitrarily, or arbitrarily grants one to become wise and loving more than another, when, in truth, the Lord is just as desirous that one may become wise and be saved as another. For He provides means for all; and every one becomes wise and is saved in the measure in which h... http://www.smallcanonsearch.com/read.php?book=dlw§ion=128 Angelic Wisdom about Divine Love and Wisdom 183 183. Since atmospheres are the receptacles and containants of heat and light, it follows that there are as many degrees of atmospheres as there are degrees of heat and light; also that there are as many as there are degrees of love and wisdom. That there are several atmospheres, and that these are distinct from each other by means of degrees, has been manifested to me by much experience in the spi... http://www.smallcanonsearch.com/read.php?book=dlw§ion=183 Angelic Wisdom about Divine Love and Wisdom 193 193. That these things in their order are like ends, causes, and effects, is evident; for the first, which is the least, effectuates its cause by means of the middle, and its effect by means of the last. ... http://www.smallcanonsearch.com/read.php?book=dlw§ion=193 Angelic Wisdom about Divine Love and Wisdom 234 234. The reason why the Lord from eternity, that is, Jehovah, put on this third degree by the assumption of a Human in the world, was that He could enter into this degree only by means of a nature like human nature, thus only by means of conception from His Divine and by birth from a virgin; for in this way He could put off a nature which, although a receptacle of the Divine, is in itself dead, an... http://www.smallcanonsearch.com/read.php?book=dlw§ion=234 Angelic Wisdom about Divine Love and Wisdom 241 241. It is said above, that the three degrees of height are like end, cause, and effect, and that love, wisdom, and use follow in succession according to these degrees; therefore a few things shall be said here about love as being end, wisdom as being cause, and use as being effect. Whoever consults his reason, if it is enlightened, can see that the end of all things of man is his love; for what h... http://www.smallcanonsearch.com/read.php?book=dlw§ion=241 Angelic Wisdom about Divine Love and Wisdom 267 267. (2) A bad man abuses these capacities to confirm evils and falsities, but a good man uses them to confirm goods and truths. From the intellectual capacity called rationality, and from the voluntary capacity called freedom, man derives the ability to confirm whatever he wishes; for the natural man is able to raise his understanding into higher light to any extent he desires; but one who is in... http://www.smallcanonsearch.com/read.php?book=dlw§ion=267 Angelic Wisdom about Divine Love and Wisdom 297 297. Any one who thinks with any enlightenment can see that love has use for an end and intends it, and brings it forth by means of wisdom; for love can bring forth no use of itself, but only by wisdom as a medium. What, in fact, is love unless there be something loved? That something is use; and because use is that which is loved, and is brought forth by means of wisdom, it follows that use is th... http://www.smallcanonsearch.com/read.php?book=dlw§ion=297 Angelic Wisdom about Divine Love and Wisdom 300 300. That there are atmospheres in the angelic world, as well as in the natural world, has been shown above (n. 173-178, 179-183). It was there declared that the atmospheres of the spiritual world are spiritual, and the atmospheres of the natural world are natural. It can now be seen, from the origin of the spiritual atmosphere most closely encompassing the spiritual sun, that everything belonging... http://www.smallcanonsearch.com/read.php?book=dlw§ion=300 Angelic Wisdom about Divine Love and Wisdom 314 314. In the forms of uses of the vegetable kingdom an image of creation appears in this, that from their firsts they proceed to their outmosts, and from outmosts to firsts. Their firsts are seeds, their outmosts are stalks clothed with bark; and by means of the bark which is the outmost of the stalk, they tend to seeds which, as was said, are their firsts. The stalks clothed with layers of bark re... http://www.smallcanonsearch.com/read.php?book=dlw§ion=314
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