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Teachings for the New Jerusalem on Sacred Scripture 47
47. The external things of the Temple at Jerusalem represented external things of the Word, which belong to the sense of its letter. This is because the Temple represented the same as did the Tabernacle, namely, heaven and the church, and consequently the Word. That the Temple at Jerusalem represented the Lord's Divine Human, He Himself teaches in John: Destroy this Temple, and in three...
http://www.smallcanonsearch.com/read.php?book=ss§ion=47 Teachings for the New Jerusalem on Sacred Scripture 88
88. On account of the marriage of the Lord with the church, or what is the same, on account of the marriage of Divine good and Divine truth in each and every thing of the Word, "Jehovah" and "God," and also "Jehovah" and the "Holy One of Israel," are mentioned in very many places as if they were two although they are one, for by "Jehovah" is meant...
http://www.smallcanonsearch.com/read.php?book=ss§ion=88 Teachings for the New Jerusalem on Sacred Scripture 90
90. As the subject here treated of is the Divinity and holiness of the Word, to what has already been said we may add something worthy of mention. A small piece of paper marked with Hebrew letters, but written as the ancients wrote them, was once sent me from heaven. In those times some of the letters that now are partly formed with straight lines were curved, and had little horns that turned upwa...
http://www.smallcanonsearch.com/read.php?book=ss§ion=90 Teachings for the New Jerusalem on Sacred Scripture 98
98. XI THE LORD CAME INTO THE WORLD TO FULFILL ALL THINGS OF THE WORD, AND THEREBY TO BECOME DIVINE TRUTH OR THE WORD EVEN AS TO ULTIMATES That the Lord came into the world to fulfill all things of the Word, may be seen in Doctrine of the Lord (n. 8-11). And that he thereby became Divine truth or the Word even in ultimates is meant by these words in John: The...
http://www.smallcanonsearch.com/read.php?book=ss§ion=98 Teachings for the New Jerusalem on Sacred Scripture 103
103. That there was a Word among the ancients is evident from Moses, who mentions it, and who took some things from it (Num. 21:14, 15, 27-30); the historical parts of that Word being called Wars of Jehovah, and its prophetical parts Enunciations. From the historical parts of that Word Moses took the following: Wherefore it is said in the book of the Wars of Jehovah, At Vaheb in Suphah,...
http://www.smallcanonsearch.com/read.php?book=ss§ion=103 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30
30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve...
http://www.smallcanonsearch.com/read.php?book=lf§ion=30 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 90
90. It is the truth that is meant by the "seed in the field," of which the Lord said: A sower went forth to sow, and as he sowed some fell upon the way, and it was trodden down, and the fowls of heaven devoured it; and some fell upon stony places, and as soon as it was sprung up, because it had no root it withered away; and some fell among thorns, and the thorns sprung up with it...
http://www.smallcanonsearch.com/read.php?book=lf§ion=90 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 99
99. Battlings against evils, which battlings are temptations, are treated of in many places in the Word. They are meant by these words of the Lord: I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit (John 12:24). And also by these: If any man would come after Me, let him deny himself, and take up...
http://www.smallcanonsearch.com/read.php?book=lf§ion=99 Teachings for the New Jerusalem on Faith 49
49. IN THE WORD THEY WHO ARE IN FAITH SEPARATED FROM CHARITY ARE REPRESENTED BY THE PHILISTINES. In the Word all the names of nations and peoples, and also those of persons and places, signify the things of the church. The church itself is signified by "Israel" and "Judah," because it was instituted among them; and various religious principles are signified by the nations...
http://www.smallcanonsearch.com/read.php?book=fa§ion=49 Teachings for the New Jerusalem on Faith 51
51. As the Philistines represented those who are in faith separated from charity, they were called "the uncircumcised," by whom are meant those who are devoid of spiritual love, and consequently are in natural love only: spiritual love is charity. The reason such were called the uncircumcised is that by the circumcised are meant those who are in spiritual love. (That the Philistines are...
http://www.smallcanonsearch.com/read.php?book=fa§ion=51 Teachings for the New Jerusalem on Faith 61
61. THOSE WHO ARE IN FAITH SEPARATED FROM CHARITY ARE MEANT BY THE "GOATS" IN DANIEL AND IN MATTHEW. That the "he-goat" in Dan. 8, and the "goats" in Matt. 25 mean those in faith separated from charity, is evident from the fact that they stand contrasted with the "ram" and the "sheep," by which are meant those who are in charity. For in the W...
http://www.smallcanonsearch.com/read.php?book=fa§ion=61 Teachings for the New Jerusalem on Faith 64
64. ii. That those in faith separated from charity are meant in the Word by "goats," shown from the Last Judgment and the character of those upon whom it was executed. The Last Judgment was executed upon no others than those who in externals had been moral, but in internals had not been spiritual, or but little spiritual. As to those who had been evil in both externals and internals, the...
http://www.smallcanonsearch.com/read.php?book=fa§ion=64 Continuation on the Last Judgment and the Spiritual World 16
16. I. Upon whom among the Reformed the Last Judgment was effected. The Last Judgment was effected upon those only of the Reformed, who in the world confessed God, read the Word, heard preaching, partook of the sacrament of the Supper, and did not neglect the solemnities of the worship of the church; and yet thought that adulteries, various kinds of theft, lying, revenge, hatred, and the li...
http://www.smallcanonsearch.com/read.php?book=clj§ion=16 Angelic Wisdom about Divine Love and Wisdom 14
14. IN GOD-MAN ESSE AND EXISTERE* ARE ONE DISTINCTLY** Where there is Esse [being] there is Existere [taking form]; one is not possible apart from the other. For Esse is by means of Existere, and not apart from it. This the rational mind comprehends when it thinks whether there can possibly be any Esse [being] which does not Exist [take form], and whether there can possibly be Existere excep...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=14 Angelic Wisdom about Divine Love and Wisdom 184
184. DEGREES ARE OF A TWOFOLD KIND, DEGREES OF HEIGHT AND DEGREES OF BREADTH. A knowledge of degrees is like a key to lay open the causes of things, and to give entrance into them. Without this knowledge, scarcely anything of cause can be known; for without it, the objects and subjects of both worlds seem to have but a single meaning, as if there were nothing in them beyond that which meets...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=184 Angelic Wisdom about Divine Love and Wisdom 264
264. THE ORIGIN OF EVIL IS FROM THE ABUSE OF THE CAPACITIES PROPER TO MAN, THAT ARE CALLED RATIONALITY AND FREEDOM. By rationality is meant the capacity to understand what is true and thereby what is false, also to understand what is good and thereby what is evil; and by freedom is meant the capacity to think, will and do these things freely. From what precedes it is evident, and it will bec...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=264 Angelic Wisdom about Divine Love and Wisdom 328
328. By man, to whom uses have relation, is meant not alone an individual but an assembly of men, also a society smaller or larger, as a commonwealth, kingdom, or empire, or that largest society, the whole world, for each of these is a man. Likewise in the heavens, the whole angelic heaven is as one man before the Lord, and equally every society of heaven; from this it is that every angel is a man...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=328 Angelic Wisdom about Divine Love and Wisdom 404
404. (6) After the nuptials, the first conjunction is through affection for knowing, from which springs affection for truth. By the nuptials is meant man's state after birth, from a state of ignorance to a state of intelligence, and from this to a state of wisdom. The first state which is one of pure ignorance, is not meant here by nuptials, because there is then no thought from the understanding,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=404 Angelic Wisdom about Divine Love and Wisdom 408
408. (10) Love or the will introduces wisdom or the understanding into all things of its house. By the house of love or the will is meant the whole man as to all things of his mind; and as these correspond to all things of the body (as shown above), by the house is meant also the whole man as to all things of his body, called members, organs, and viscera. That the lungs are introduced into all the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=408 Angelic Wisdom about Divine Love and Wisdom 426
426. (21) Spiritual and celestial love is love toward the neighbor and love to the Lord; and natural and sensual love is love of the world and love of self. By love toward the neighbor is meant the love of uses, and by love to the Lord is meant the love of doing uses (as has been shown before). These loves are spiritual and celestial, because loving uses and doing them from a love of them, is dist...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=426
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