Search For: midst
Cross Check These Results at: Google | Yahoo | Bing | Ask
Resulted in: 780 - 800 of about 964
Teachings for the New Jerusalem on the Lord 36
36. vii. Thus God became Man, as in first principles so also in ultimates. That God is a Man, and that every angel and every spirit is a man from God, has been partially shown in the work on Heaven and Hell, and will be further shown in the works entitled Angelic Wisdom. From the beginning, however, God was a Man in first principles and not in ultimates; but after He had assumed the Human in the w...
http://www.smallcanonsearch.com/read.php?book=ld§ion=36 Teachings for the New Jerusalem on the Lord 39
39. ii. That the Lord is called "the God of Israel," and "the God of Jacob," is evident from the following passages: Moses took the blood and sprinkled it upon the people, and said, Behold the blood of the covenant which Jehovah hath made with you. And they saw the God of Israel, under whose feet was as it were a work of sapphire stone, and as it were the substance of he...
http://www.smallcanonsearch.com/read.php?book=ld§ion=39 Teachings for the New Jerusalem on the Lord 40
40. iii. That the Lord is called "the Holy One of Israel," is evident from these passages: The angel said to Mary, That Holy thing which shall be born of thee shall be called the Son of God (Luke 1:35). I saw in the visions, and behold, a Watcher and a Holy One came down from heaven (Dan. 4:13, 23). God came from Teman, and the Holy One from Mount Paran (Hab. 3:3).
http://www.smallcanonsearch.com/read.php?book=ld§ion=40 Teachings for the New Jerusalem on the Lord 41
41. iv. That the Lord is called "Lord" and "God," is evident from so many passages that if quoted they would fill pages. Let these few suffice: When by the Lord's command Thomas had seen His hands and touched His side, he said, My Lord and my God (John 20:27, 28). They remembered that God was their Rock, and the High God their Redeemer (Ps. 78:35). Jehovah...
http://www.smallcanonsearch.com/read.php?book=ld§ion=41 Teachings for the New Jerusalem on the Lord 43
43. vi. That the Lord is called "David," is evident from these passages: In that day they shall serve Jehovah their God, and David their king, whom I will raise up to them (Jer. 30:8, 9). Afterwards the sons of Israel shall return, and shall seek Jehovah their God, and David their king, and shall come with fear to Jehovah, and to His goodness in the end of days (Hos. 3:5)....
http://www.smallcanonsearch.com/read.php?book=ld§ion=43 Teachings for the New Jerusalem on the Lord 51
51. v. That by "spirit," when said of the Lord, is specifically meant the life of His wisdom, which is Divine Truth: I tell you the truth, it is expedient for you that I go away, for if I go not away the Comforter will not come unto you, but if I go away I will send Him unto you (John 16:7). When He, the Spirit of Truth, is come, He will lead you into all truth. He shall no...
http://www.smallcanonsearch.com/read.php?book=ld§ion=51 Teachings for the New Jerusalem on the Lord 61
61. The reason why these truths relative to the Lord are now for the first time made publicly known, is that it has been foretold in the Revelation (chapters 21. and 22.) that a New Church, in which this doctrine will hold the chief place, is to be instituted by the Lord at the end of the former church. It is this Church which is meant by the "New Jerusalem," and no one can come into it...
http://www.smallcanonsearch.com/read.php?book=ld§ion=61 Teachings for the New Jerusalem on Sacred Scripture 2
2. But he who thinks in this way does not consider that Jehovah Himself, the God of heaven and earth, spoke the Word through Moses and the prophets, and that it must therefore be Divine truth itself, for what Jehovah Himself speaks can be nothing else. Nor does he consider that the Lord, who is the same as Jehovah, spoke the Word that is in the Gospels, much of it with His own mouth, and the rest...
http://www.smallcanonsearch.com/read.php?book=ss§ion=2 Teachings for the New Jerusalem on Sacred Scripture 33
33. From all this it follows that without the sense of the letter, the Word would be like a palace without a foundation, and thus like a palace in the air and not on the earth, which would be but the shadow of a palace, that would vanish away. Furthermore, that without the sense of the letter the Word would be like a temple containing many holy things, and in its midst a sanctuary, but without roo...
http://www.smallcanonsearch.com/read.php?book=ss§ion=33 Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss§ion=51 Teachings for the New Jerusalem on Sacred Scripture 96
96. The reason why it is hurtful to confirm the apparent truth of the Word to the point of destroying the genuine truth that lies hidden within, is that each and all things of the sense of the letter of the Word communicate with heaven, and open it, as before shown (n. 62-69). So that when a man applies this sense to confirm loves of the world that are contrary to loves of heaven, the internal of...
http://www.smallcanonsearch.com/read.php?book=ss§ion=96 Teachings for the New Jerusalem on Sacred Scripture 103
103. That there was a Word among the ancients is evident from Moses, who mentions it, and who took some things from it (Num. 21:14, 15, 27-30); the historical parts of that Word being called Wars of Jehovah, and its prophetical parts Enunciations. From the historical parts of that Word Moses took the following: Wherefore it is said in the book of the Wars of Jehovah, At Vaheb in Suphah,...
http://www.smallcanonsearch.com/read.php?book=ss§ion=103 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 84
84. This is taught by the Word in many passages, among which are the following: He that walketh in righteousnesses, and speaketh uprightnesses; he that despiseth oppressions for gain, that shaketh his hands from holding bribes, that stoppeth his ears from the hearing of bloods, and shutteth his eyes from seeing evil; he shall dwell on high (Isa. 33:15-16). Jehovah, who shall abide in...
http://www.smallcanonsearch.com/read.php?book=lf§ion=84 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 90
90. It is the truth that is meant by the "seed in the field," of which the Lord said: A sower went forth to sow, and as he sowed some fell upon the way, and it was trodden down, and the fowls of heaven devoured it; and some fell upon stony places, and as soon as it was sprung up, because it had no root it withered away; and some fell among thorns, and the thorns sprung up with it...
http://www.smallcanonsearch.com/read.php?book=lf§ion=90 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 99
99. Battlings against evils, which battlings are temptations, are treated of in many places in the Word. They are meant by these words of the Lord: I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit (John 12:24). And also by these: If any man would come after Me, let him deny himself, and take up...
http://www.smallcanonsearch.com/read.php?book=lf§ion=99 Continuation on the Last Judgment and the Spiritual World 57
57. After the Last Judgment, their state was so changed, that they were not allowed to gather together in companies, as before; but ways were appointed to every love, both good and evil, which those who come from the world immediately enter, and go to a society corresponding to their love. Thus the wicked are borne away to a society which is in conjunction with the hells, and the good to a society...
http://www.smallcanonsearch.com/read.php?book=clj§ion=57 Angelic Wisdom about Divine Love and Wisdom 11
11. GOD IS VERY MAN. In all the heavens there is no other idea of God than that He is a Man. This is because heaven as a whole and in part is in form like a man, and because it is the Divine which is with the angels that constitutes heaven and inasmuch as thought proceeds according to the form of heaven, it is impossible for the angels to think of God in any other way. From this it is that a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=11 Angelic Wisdom about Divine Love and Wisdom 63
63. That there is a relation of all things of the created universe to man may be known from the foregoing statements, yet it can be seen only obscurely; whereas in the spiritual world this is seen clearly. In that world, also, there are all things of the three kingdoms, and in the midst of them the angel; he sees them about him, and also knows that they are representations of himself; yea, when th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=63 Angelic Wisdom about Divine Love and Wisdom 92
92. Hitherto it has not been known that angels and spirits are in a totally different light and different heat from men. It has not been known even that another light and another heat are possible. For man in his thought has not penetrated beyond the interior or purer things of nature. And for this reason many have placed the abodes of angels and spirits in the ether, and some in the stars - thus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=92 Angelic Wisdom about Divine Love and Wisdom 150
150. Enlightenment, which is attributed to the Holy Spirit, is indeed in man from the Lord, yet it is effected by spirits and angels as media. But the nature of that mediation cannot yet be described; only it may be said that angels and spirits can in no way enlighten man from themselves, because they, in like manner as man, are enlightened by the Lord; and as they are enlightened in like manner,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=150
|
