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Teachings for the New Jerusalem on the Lord 11
11. That the statement that the Lord fulfilled all things of the Law means that He fulfilled all things of the Word, is evident from passages where it is said that the Scripture was fulfilled by Him, and that all things were consummated: as from the following: Jesus went into the synagogue, and stood up to read, and there was delivered to Him the book of the prophet Isaiah, and He unrolled...
http://www.smallcanonsearch.com/read.php?book=ld§ion=11 Teachings for the New Jerusalem on the Lord 32
32. iii. That the Lord made His Human Divine from the Divine in Himself, is evident from many passages of the Word, of which those shall be here adduced which confirm: 1. That this was done by successive steps: Jesus grew and waxed strong in spirit and in wisdom, and the grace of God was upon Him (Luke 2:40). Jesus increased in wisdom, in age, and in grace with God and men (ver...
http://www.smallcanonsearch.com/read.php?book=ld§ion=32 Teachings for the New Jerusalem on the Lord 35
35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=35 Teachings for the New Jerusalem on Sacred Scripture 18
18. iii. From the spiritual sense it is that the Word is Divinely inspired, and is holy in every word. It is said in the church that the Word is holy, and this because Jehovah God spoke it; but as its holiness is not apparent from the letter alone, he who on this account once doubts its holiness, afterwards confirms his doubt when reading the Word by many things in it, for he then thinks, Can this...
http://www.smallcanonsearch.com/read.php?book=ss§ion=18 Teachings for the New Jerusalem on Sacred Scripture 50
50. V THE DOCTRINE OF THE CHURCH IS TO BE DRAWN FROM THE SENSE FO THE LETTER OF TH WORD, AND IS TO BE CONFIRMED THEREBY It has been shown in the preceding chapter that the Word in the sense of the letter is in its fullness, in its holiness, and in its power; and as the Lord is the Word (for He is the all of the Word), it follows that He is most of all present in the sens...
http://www.smallcanonsearch.com/read.php?book=ss§ion=50 Teachings for the New Jerusalem on Sacred Scripture 53
53. ii. Doctrine must be drawn from the sense of the letter of the Word, and be confirmed thereby. The reason of this is that there and not elsewhere is the Lord present with man, and enlightens him and teaches him the truths of the church. Moreover the Lord never operates anything except in what is full, and the Word is in its fullness in the sense of the letter, as has been shown above. This is...
http://www.smallcanonsearch.com/read.php?book=ss§ion=53 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 22
22. Two things however are requisite: first, the man must shun evils because they are sins, that is, because they are infernal and diabolical, and therefore contrary to the Lord and the Divine laws, and secondly, he must do this as of himself, while knowing and believing that it is of the Lord. But these two requisites will be considered in subsequent chapters. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=22 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 58
58. In the second table, which is for man, it is not said that man must do this or that good, but that he must not do this or that evil, as for example, "Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet." The reason is that man cannot do any good whatever from himself, but when he no longer does evils, then...
http://www.smallcanonsearch.com/read.php?book=lf§ion=58 Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=15 Continuation on the Last Judgment and the Spiritual World 5
5. I pass over paradoxes, similar to, and equally numerous with these, which the man who does not know that he is a man after death as before, must think concerning the destruction of the universe. But when he knows that a man after death is not an exhalation or a wind, but a spirit, and if he has lived well, an angel in heaven, and that spirits and angels are men in a perfect form, can then think...
http://www.smallcanonsearch.com/read.php?book=clj§ion=5 Angelic Wisdom about Divine Love and Wisdom 48
48. Who that is capable of discerning the essential character of love cannot see this? For what is it to love self alone, instead of loving some one outside of self by whom one may be loved in return? Is not this separation rather than conjunction? Conjunction of love is by reciprocation; and there can be no reciprocation in self alone. If there is thought to be, it is from an imagined reciprocati...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=48 Angelic Wisdom about Divine Love and Wisdom 182
182. But degrees of spiritual heat cannot be described from experience, because love, to which spiritual heat corresponds, does not come thus under ideas of thought; but degrees of spiritual light can be described, because light pertains to thought, and therefore comes under ideas of thought. Yet degrees of spiritual heat can be comprehended by their relation to the degrees of light, for the two a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=182 Angelic Wisdom about Divine Love and Wisdom 286
286. That God unless He were a Man could not have created the universe and all things thereof, may be clearly apprehended by any intelligent person from this, that he cannot deny that in God there is Love and Wisdom, mercy and clemency, and also goodness itself and truth itself, inasmuch as these are from God. And because he cannot deny this, neither can he deny that God is a Man; for abstractly f...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=286 Angelic Wisdom about Divine Love and Wisdom 308
308. Who does not see clearly that uses are the ends of creation, when he considers that from God the Creator nothing can have form, and therefore nothing can be created, except use; and that to be use, it must be for the sake of others; and that use for the sake of self is also for the sake of others, since a use for the sake of self looks to one's being in a state to be of use to others? Whoso c...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=308 Angelic Wisdom about Divine Love and Wisdom 412
412. What has been said may be seen in a kind of image and thus corroborated by the correspondence of the heart with love and of the lungs with the understanding (of which above). For if the heart corresponds to love, its determinations, which are arteries and veins, correspond to affections, and in the lungs to affections for truth; and as there are also other vessels in the lungs called air vess...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=412 Angelic Wisdom about Divine Providence 123
123. VII. IT IS THE CONTINUAL ENDEAVOUR OF THE DIVINE PROVIDENCE OF THE LORD TO UNITE MAN TO HIMSELF AND HIMSELF TO MAN IN ORDER THAT HE MAY BE ABLE TO BESTOW UPON MAN THE FELICITIES OF ETERNAL LIFER AND THIS CAN BE DONE ONLY SO FAR AS EVILS WITH THEIR LUSTS ARE REMOVED. It has been shown above (n. 27-45), that it is the continual endeavour of the Divine Providence of the Lord to unite man to Hims...
http://www.smallcanonsearch.com/read.php?book=dp§ion=123 Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=136 Angelic Wisdom about Divine Providence 144
144. Neither can anyone be reformed in a state of blindness of the understanding. These also have no knowledge of truths, and consequently of life; for the understanding must teach truths and the will must do them; and when the will does what the understanding teaches its life is fashioned according to truths. But when the understanding is blinded the will is also closed up, and from freedom accor...
http://www.smallcanonsearch.com/read.php?book=dp§ion=144 Angelic Wisdom about Divine Providence 151
151. At this point something will now be said on how the internal man is reformed and how the external man is reformed -by means of it. The internal man is not reformed merely by knowing, understanding and being wise, and consequently merely by thinking; but by willing what knowledge, understanding and wisdom teach. When a man knows, understands and has wisdom to see that there is a heaven and a h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=151 Angelic Wisdom about Divine Providence 156
156. That man is led and taught by the Lord alone means that he lives from the Lord alone; for his life's will is led, and his life's understanding is taught. This, however, is contrary to appearance; for it appears to man that he lives from himself, while the truth is that he lives from the Lord and not of himself. Now, because there cannot be given to man, so long as he is in the world, the perc...
http://www.smallcanonsearch.com/read.php?book=dp§ion=156
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