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Continuation on the Last Judgment and the Spiritual World 38
38. But the difference in general is this; that all things in the spiritual world are from a spiritual origin, and hence, as to their essence, are spiritual, they are from the sun there which is pure love; and all things in the natural world are from a natural origin, and hence as to their essence are natural, for they are from the sun there which is pure fire. Hence it is, that the spiritual man...
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Angelic Wisdom about Divine Love and Wisdom 84
84. Since these two worlds are so distinct, it can be seen very clearly that the spiritual world is under another sun than the natural world. For in the spiritual world, must as in the natural, there is heat and light; but the heat there, as well as the light, is spiritual; and spiritual heat is the good of charity, and spiritual light is the truth of faith. Now since heat and light can originate...
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Angelic Wisdom about Divine Love and Wisdom 120
120. The quarters in the spiritual world shall now be spoken of. There are quarters there in like manner as in the natural world, but like that world itself, they are spiritual; while the quarters in the natural world, like that world itself, are natural; the difference between them therefore is so great that they have nothing in common. In each world there are four quarters, which are called east...
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Angelic Wisdom about Divine Love and Wisdom 173
173. PART THIRD. IN THE SPIRITUAL WORLD THERE ARE ATMOSPHERES, WATERS AND LANDS, JUST AS IN THE NATURAL WORLD; ONLY THE FORMER ARE SPIRITUAL, WHILE THE LATTER ARE NATURAL. It has been said in the preceding pages, and shown in the work Heaven and Hell, that the spiritual world is like the natural world, with the difference only that each and every thing of the spiritual world is spiritu...
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Angelic Wisdom about Divine Love and Wisdom 221
221. Two arcana, which are brought within reach of the understanding by what precedes, may here be revealed. The First Arcanum is that the Word is in its fullness and in its power in the sense of the letter. For there are three senses in the Word, according to the three degrees; the celestial sense, the spiritual sense, and the natural sense. Since these senses are in the Word according to the thr...
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Angelic Wisdom about Divine Love and Wisdom 274
274. (2) The natural mind that is a form or image of hell descends through three degrees It may be seen above (n. 222-229) that both in the greatest and in the least of all things there are degrees of two kinds, namely, degrees of height and degrees of breadth. This is also true of the natural mind in its greatest and its least parts. Degrees of height are what are now referred to. The natural min...
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Angelic Wisdom about Divine Love and Wisdom 275
275. (3) The three degrees of the natural mind that is a form and image of hell, are opposite to the three degrees of the spiritual mind which is a form and image of heaven. It has been shown above that there are three degrees of the mind, called natural, spiritual, and celestial, and that the human mind, made up of these degrees, looks towards heaven, and turns itself about in that direction. Fro...
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Angelic Wisdom about Divine Love and Wisdom 315
315. It should be known that to this image of creation the heat, light, and atmospheres of the natural world contribute nothing whatever. It is only the heat, light, and atmospheres of the sun of the spiritual world that do this, bringing that image with them, and clothing it with the forms of uses of the vegetable kingdom. The heat, light, and atmospheres of the natural world simply open the seed...
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Angelic Wisdom about Divine Love and Wisdom 321
321. It should be known that the spiritual world is in external appearance, wholly like the natural world. Lands, mountains, hills, valleys, plains, fields, lakes, rivers, springs of water are to be seen there, as in the natural world; thus all things belonging to the mineral kingdom. Paradises, gardens, groves, woods, and in them trees and shrubs of all kinds bearing fruit and seeds; also plants,...
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Angelic Wisdom about Divine Love and Wisdom 345
345. (5) This is effected by the lowest spiritual separated from what is above it. It was shown in Part Third that the spiritual flows down from its sun even to the outmosts of nature through three degrees, which are called the celestial, the spiritual, and the natural; that these three degrees are in man from creation, consequently from birth; that they are opened according to man's life; that if...
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Angelic Wisdom about Divine Love and Wisdom 355
355. Any one may confirm himself in favor of the Divine from things seen in nature by giving attention to what is known about bees: that they know how to collect wax and suck honey from herbs and flowers, and to build cells like little houses, and set them in the form of a city, with streets through which to come in and go out; that they scent at long distances the flowers and herbs from which the...
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Angelic Wisdom about Divine Providence 222
222. I. A MAN MAY BE ADMITTED INTO THE WISDOM OF SPIRITUAL THINGS, AND ALSO INTO THE LOVE OF THEM, AND YET NOT BE REFORMED. This is because man has rationality and liberty; and by rationality he may be raised up into wisdom almost angelic, and by liberty into love not unlike angelic love; and yet the wisdom is of the same quality as the love. If the love is celestial and spiritual the wisdom also...
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Angelic Wisdom about Divine Providence 312
312. II. MAN FROM HIS OWN PRUDENCE PERSUADES HIMSELF AND CONFIRMS THAT ALL GOOD AND TRUTH ORIGINATE FROM HIMSELF AND ARE IN HIMSELF AND IN LIKE MANNER ALL EVIL AND FALSITY. Suppose an argument instituted from the analogy between natural good and truth and spiritual good and truth. The question is asked: What are truth and good in the sight of the eye? Is not the truth there what is called beautifu...
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Angelic Wisdom about Divine Providence 322
322. CHAPTER XII EVERY MAN MAY BE REFORMED, AND THERE IS NO SUCH THING AS PREDESTINATION It is a dictate of sound reason that all are predestined to heaven, and no one to hell; for all are born men, and consequently the image of God is in them. The image of God in them consists in this, that they are able to understand truth and to do good. To be able to understand truth is from...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 334
334. Even as a fig tree casteth her unripe figs, when shaken by a great wind, signifies by reasonings of the natural man separated from the spiritual. It is said to have this signification, when yet it is a comparison, because all comparisons in the Word are also correspondences, and in the spiritual sense they cohere with the subject treated of, as in the present instance; for "a fig,"...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 468
468. And his feet as pillars of fire, signifies the Lord's Divine natural as to the Divine love, which sustains all things. This also appears from the explanation above (n. 49), where it is said of the Son of man, that "His feet were like fine brass, as if glowing in a furnace." The reason why His feet seemed like "pillars of fire" is, because the Lord's Divine natural, which i...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 510
510. Verse 11. And after three days and a half the spirit of life from God entered into them, and they stood upon their feet, signifies that these two essentials of the New Church, at the end of the former, when the New Church is beginning and progressing, are vivified by the Lord with those who receive them. By "three days and a half" is signified to the end and the beginning (n. 505),...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 59
59. The reason why love truly conjugial is so rare that it is not known what it is and scarcely that it is, is because the state of pleasure before the nuptials is afterwards changed into a state of indifference arising from insensibility to that pleasure. The causes of this change of state are more than can here be adduced, but they will be adduced in the following pages when the causes of colds,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 94
94. VI. THAT LOVE OF THE SEX BELONGS TO THE EXTERNAL OR NATURAL MAN, AND HENCE IS COMMON TO EVERY ANIMAL. Every man is born corporeal and becomes more and more interiorly natural; then, according as he loves intelligence, he becomes rational; and afterwards, if he loves wisdom, he becomes spiritual; what that wisdom is by which man becomes spiritual will be told later (n. 130). Now, as man progres...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 320
320. III. THAT IN THE CASE OF THOSE WITH WHOM THERE HAD BEEN NO LOVE TRULY CONJUGIAL, THERE IS NOTHING TO PREVENT AND HINDER THEM FROM AGAIN CONTRACTING MATRIMONY. In the case of those with whom there had been no conjugial love, there is no spiritual or internal bond but only a natural or external; and if an internal bond does not hold the external bond in its order and tenor, the latter does not...
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