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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 183
183. The second Memorable Relation: Seen by me in the eastern quarter was a grove of palm trees and laurels arranged in spiral gyres. I approached it, and entering, walked on its paths which wound around in several spirals. At the end of the windings, I saw a garden which formed the center of the grove. Separating the two was a small bridge, and on it, a gate on the grove side and anoth...
http://www.smallcanonsearch.com/read.php?book=ml§ion=183 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 316
316. The second Memorable Relation: Walking once in tranquillity of animus and delightful peace of mind, I saw in the distance a grove, midway in which was an avenue leading to a small palace; and I saw maidens and young men and husbands and wives entering therein. In the spirit, I also went thither, and asked a guard standing at the entrance whether I too might enter. He looked at me,...
http://www.smallcanonsearch.com/read.php?book=ml§ion=316 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 462
462. CONCUBINAGE In the preceding chapter on fornication, pellicacy also was treated of, and by pellicacy was meant a stipulated conjunction of an unmarried man with a woman. By concubinage is here meant the conjunction of a married man with a woman, likewise stipulated. Those who make no distinction between kinds, use these two words as if they had the same meaning and therefore designated...
http://www.smallcanonsearch.com/read.php?book=ml§ion=462 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 3832
3832. And made a feast. That this signifies initiation, is evident from the signification of a "feast," as being appropriation and conjunction (see n. 3596); in the present case initiation, because initiation precedes conjunction, and likewise pledges and attests it. The feasts made in old times among those who were in significatives and representatives, signified nothing else than initi...
http://www.smallcanonsearch.com/read.php?book=ac§ion=3832 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 20
20. After this, the angel conducted them to the house of the nuptials. A porter opened the doors; and within the threshold, they were at once received and saluted by an angel sent by the bridegroom and were brought in and led to the seats assigned them. Soon afterwards they were invited into an ante-room of the bridal chamber. There, in the center, they saw a table on which was set a magnificent g...
http://www.smallcanonsearch.com/read.php?book=ml§ion=20 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 58
58. I. THAT THERE IS A LOVE TRULY CONJUGIAL, WHICH IS SO RARE AT THIS DAY THAT IT IS NOT KNOWN WHAT IT IS AND SCARCELY THAT IT IS. That there is a conjugial love such as is described in the following pages, can indeed be acknowledged from the first state of that love when it is insinuating itself and entering into the heart of a young man and woman; thus as it is with those who begin to love one o...
http://www.smallcanonsearch.com/read.php?book=ml§ion=58 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 301
301. V. THAT CONSENT IS TO BE STRENGTHENED AND CONFIRMED BY A SOLEMN BETROTHAL. The reasons for betrothals are as follows: 1. That after them the two souls may mutually incline to each other. 2. That the universal love to the sex may be determined in each to one of the sex. 3. That the interior affections may be mutually known, and by applications may be conjoined in the inward cheerfulness of lov...
http://www.smallcanonsearch.com/read.php?book=ml§ion=301 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 307
307. XI. THAT BEFORE THE CELEBRATION OF THE WEDDING,A CONJUGIAL COVENANT IS TO BE ENTERED INTO IN THE PRESENCE OF WITNESSES. A conjugial covenant should rightly be entered into before the wedding is celebrated, in order that the statutes and laws of love truly conjugial may be known and may be remembered after the wedding; also that it may be a bond, holding their minds within the bounds of rightf...
http://www.smallcanonsearch.com/read.php?book=ml§ion=307 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 309
309. XIII. THAT THE WEDDING IS TO BE CELEBRATED WITH FESTIVITY. The reasons are, because the ante-nuptial love which was that of the bridegroom and bride, then descends into their hearts, and by its diffusion therefrom into every part of their body, the delights of marriage are sensated. From these delights, their minds have festive thoughts and also express themselves in festivities so far as thi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=309 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
http://www.smallcanonsearch.com/read.php?book=ml§ion=444 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 747
747. After this the angel led them to the house of the wedding, and the porter opened the doors; and as soon as they had crossed the threshold they were received and saluted by an angel sent from the bridegroom, and conducted in and taken to seats set apart for them. Presently they were invited into the ante-room of the bridal chamber, in the center of which they saw a table, whereon was placed a...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=747
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