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Angelic Wisdom about Divine Providence 70
70. THERE ARE LAWS OF THE DIVINE PROVIDENCE, AND THESE ARE UNKNOWN TO MEN It is well known that there is a Divine Providence, but it is not known what its nature is. This is not known because the laws of the Divine Providence are interior truths, hitherto concealed within the wisdom of the angels; but they are now to be revealed in order that what belongs to the Lord may be ascribed to Him,...
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Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
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Angelic Wisdom about Divine Providence 75
75. It is otherwise with man: he has not only the affection of natural love but also the affection of spiritual love and the affection of celestial love. For the human mind is of three degrees, as was shown in Part Three of the treatise THE DIVINE LOVE AND WISDOM. Consequently, a man can be raised up from natural knowledge into spiritual understanding and thence into celestial wisdom; and from the...
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Angelic Wisdom about Divine Providence 78
78. III. WHATEVER A MAN DOES FROM FREEDOM ACCORDING TO HIS THOUGHT, IS APPROPRIATED TO HIM AS HIS OWN, AND REMAINS WITH HIM. The reason is that man's proprium and his freedom make one. Man's proprium is of his life; and what a man does from his life he does from freedom. Further, man's proprium is what is of his love, for love is the life of everyone, and what a man does from his life's love that...
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Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
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Angelic Wisdom about Divine Providence 92
92.* VI. THE CONJUNCTION OF THE LORD WITH MAN, AND THE RECIPROCAL CONJUNCTION OF MAN WITH THE LORD, ARE EFFECTED BY MEANS OF THESE TWO FACULTIES. Conjunction with the Lord and regeneration are one, for so far as anyone is conjoined to the Lord he is regenerated. Therefore all that has been said concerning regeneration may be said of conjunction, and all that has been said concerning conjunction ma...
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Angelic Wisdom about Divine Providence 93
93. It has been granted me to hear and to see in the spiritual world what the difference is between those who believe all good to be from the Lord and those who believe good to be from themselves. Those who believe good to be from the Lord turn the face to Him and receive the delight and the blessedness of good; but those who believe good to be from themselves look to themselves and think within t...
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Angelic Wisdom about Divine Providence 98
98. It was said above that every man has the faculty of willing called liberty and the faculty of understanding called rationality. It should, however, be well known that these faculties are as it were implanted in man, for his humanity itself (humanum) resides in them; but, as has just been said, it is one thing to act from freedom according to reason, and another thing to act from freedom itself...
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Angelic Wisdom about Divine Providence 103
103. l. EVERY MAN HAS AN EXTERNAL AND AN INTERNAL OF THOUGHT. By the external and the internal of thought are here meant the same as by the external and the internal man, and by these are meant the external and the internal of the will and of the understanding, for the will and the understanding constitute man; and as these both manifest themselves in the thoughts the terms the external and the in...
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Angelic Wisdom about Divine Providence 111
111. III. THE INTERNAL CANNOT BE PURIFIED FROM THE LUSTS OF EVIL AS LONG AS THE EVILS IN THE EXTERNAL MAN ARE NOT REMOVED, BECAUSE THEY FORM AN OBSTRUCTION. This follows from what has been said above, that the external of man's thought in itself is of the same character as the internal of his thought; and that they cohere like two things, one not only being within the other but also existing from...
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Angelic Wisdom about Divine Providence 114
114. IV. EVILS IN THE EXTERNAL, MAN CANNOT BE REMOVED BY THE LORD EXCEPT THROUGH MAN'S INSTRUMENTALITY. In all Christian Churches this tenet of doctrine has been accepted, that before a man approaches the Holy Communion he shall examine himself, see and acknowledge his sins, and do the work of repentance by desisting from them and rejecting them because they are from the devil; and that otherwise...
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Angelic Wisdom about Divine Providence 122
122. But it should be fully understood that a man in doing the work of repentance ought to look to the Lord alone. If he looks to God the Father only, he cannot be purified; nor if he looks to the Father for the sake of the Son; nor if he looks to the Son as only a man. For there is one God, and the Lord is He, His Divine and His Human being one Person, as was shown in THE DOCTRINE OF THE NEW JERU...
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Angelic Wisdom about Divine Providence 123
123. VII. IT IS THE CONTINUAL ENDEAVOUR OF THE DIVINE PROVIDENCE OF THE LORD TO UNITE MAN TO HIMSELF AND HIMSELF TO MAN IN ORDER THAT HE MAY BE ABLE TO BESTOW UPON MAN THE FELICITIES OF ETERNAL LIFER AND THIS CAN BE DONE ONLY SO FAR AS EVILS WITH THEIR LUSTS ARE REMOVED. It has been shown above (n. 27-45), that it is the continual endeavour of the Divine Providence of the Lord to unite man to Hims...
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Angelic Wisdom about Divine Providence 130
130. I. NO ONE Is REFORMED BY MIRACLES AND SIGNS, BECAUSE THEY COMPEL. It was shown above that man has an internal and an external of thought, and that the Lord flows through the internal of thought with man into its external, and thus teaches and leads him; and also that it is of the Divine Providence of the Lord that man should act from freedom according to reason. All this would perish in man i...
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Angelic Wisdom about Divine Providence 133
133. The effect, however, of miracles on the good and on the wicked is different. The good do not desire miracles, but they believe those recorded in the Word; and if they hear anything concerning a miracle they give it their attention only as an argument of no great weight that confirms their faith; for their thoughts are derived from the Word, consequently from the Lord, and not from the miracle...
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Angelic Wisdom about Divine Providence 162
162. II. MAN IS LED AND TAUGHT BY THE LORD ALONE THROUGH THE ANGELIC HEAVEN AND FROM IT. It is said that man is led by the Lord through [i.e., by means of, per] the angelic heaven and from it; but it is only an appearance that he is led through the angelic heaven while it is the truth that he is led from that heaven. The appearance that he is led through the angelic heaven arises from the fact tha...
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Angelic Wisdom about Divine Providence 172
172. IN THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED SCRIPTURE it was shown that the Lord is the Word, and that all doctrine of the Church is to be drawn from the Word. Now since the Lord is the Word, it follows that the man who is taught from the Word is taught by the Lord alone. As this, however, is not easily comprehended it will be illustrated in the following order: 1. T...
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Angelic Wisdom about Divine Providence 178
178. Man is not granted a knowledge of future events, also for the reason that he may be able to act from freedom according to reason; for it is well known that a man desires to have in effect whatever he loves, and he leads himself to this end by his reason. It is also known that everything a man meditates in his reason arises from the love of bringing it into effect by means of his thought. Ther...
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Angelic Wisdom about Divine Providence 179
179. As a foreknowledge of future events destroys the human itself, which is to act from freedom according to reason, therefore it is not granted to anyone to know the future; but everyone is permitted to form conclusions concerning future events from the reason; hence reason with all that pertains to it enters into man's life. It is on this account that a man does not know his lot after death, or...
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Angelic Wisdom about Divine Providence 181
181. It is the same in the spiritual things of the mind as it is in the natural things of the body, because all things of the mind correspond to all things of the body. For this reason also the mind actuates the body in externals, and generally in response to its every suggestion. It moves the eye to see, the ears to hear, the mouth and tongue to eat and drink, and also to speak, the hands to act,...
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