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Angelic Wisdom about Divine Providence 129
129. 3. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD NOT BE COMPELLED BY EXTERNAL MEANS TO THINK AND WILL, AND THUS TO BELIEVE AND LOVE, THE THINGS OF RELIGION, BUT SHOULD PERSUADE AND AT TIMES COMPEL HIMSELF TO DO SO. This law of the Divine Providence follows from the two preceding which are, that man should act from freedom according to reason (n. 71-99); and that he should do this...
http://www.smallcanonsearch.com/read.php?book=dp§ion=129 Angelic Wisdom about Divine Providence 152
152. Since man has an internal and an external, and both must be reformed in order that the man may be reformed, and since no one can be reformed unless he examines himself sees and acknowledges his evils, and afterwards desists from them, it follows that not only the external but also the internal must be examined. If the external alone is examined, a man sees only what he has actually done, as t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=152 Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=183 Angelic Wisdom about Divine Providence 192
192. It has been said that no one who from the appearance holds the belief that human prudence does all things can be convinced unless by reasons based on deeper consideration, and these must be drawn from causes. In order, therefore, that reasons drawn from causes may be evident to the understanding they may be presented in their order as follows: I. All man's thoughts are from the aff...
http://www.smallcanonsearch.com/read.php?book=dp§ion=192 Angelic Wisdom about Divine Providence 218
218. III. TEMPORAL AND ETERNAL THINGS ARE SEPARATED BY MAN, BUT ARE CONJOINED BY THE LORD. This is so because all things pertaining to man are temporal, and from these man may be called temporal; while all things pertaining to the Lord are eternal, and from these the Lord is called Eternal. Moreover, temporal things are those which have an end and perish, but eternal things are those which have no...
http://www.smallcanonsearch.com/read.php?book=dp§ion=218 Angelic Wisdom about Divine Providence 226
226. II. IF A MAN AFTERWARDS DEPARTS FROM THESE AND TURNS ASIDE INTO WHAT IS CONTRARY, HE PROFANES HOLY THINGS. There are many kinds of profanation of what is holy, and these will be treated in the following section; but this kind is the most grievous of all; for profaners of this kind after death come to be no longer men. They indeed live, but are continually subject to fantastic hallucinations,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=226 Angelic Wisdom about Divine Providence 232
232. IV. THEREFORE THE LORD ADMITS MAN INTERIORLY INTO THE TRUTHS OF WISDOM AND AT THE SAME TIME INTO THE GOODS OF LOVE ONLY SO FAR AS HE CAN BE KEPT IN THEM RIGHT ON TO THE END OF HIS LIFE. To demonstrate this it is necessary to proceed by distinct steps for two reasons; one, because it is of Importance to human salvation; and the other, because upon a knowledge of this law depends a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=232 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 242
242. 2. Their first son, Cain killed his brother Abel, and God did not withhold him at the time by speaking to him, but only after the deed cursed him. Since by Adam and his wife is meant the Most Ancient Church, as has just been said above, so by Cain and Abel their first sons, are meant the two essentials of the Church, which are love and wisdom, or charity and faith. By Abel is meant love and c...
http://www.smallcanonsearch.com/read.php?book=dp§ion=242 Angelic Wisdom about Divine Providence 255
255. 2. The merely natural man confirms himself against the Divine Providence when he sees that the Mohammedan religion is accepted by so many empires and kingdoms. That this form of religion is accepted by more kingdoms than the Christian religion may be a stumbling-block to those who think about the Divine Providence, and who at the same time believe that no one can be saved unless he has been b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=255 Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=277 Angelic Wisdom about Divine Providence 318
318. But how man's state is changed by the confirmations of falsities and persuasions derived from them will now be explained in the following order: 1. There is nothing that cannot be confirmed, and falsity more readily than truth. 2. Truth does not appear when falsity is confirmed, but falsity appears from confirmed truth. 3. To be able to confirm whatever one pl...
http://www.smallcanonsearch.com/read.php?book=dp§ion=318 Angelic Wisdom about Divine Providence 320
320. IV. IF MAN BELIEVED, AS IS THE TRUTH, THAT ALL GOOD AND TRUTH ORIGINATE FROM THE LORD, AND ALL EVIL AND FALSITY FROM HELL, HE WOULD NOT APPROPRIATE GOOD TO HIMSELF AND ACCOUNT IT MERITORIOUS, NOR WOULD HE APPROPRIATE EVIL TO HIMSELF AND ACCOUNT HIMSELF RESPONSIBLE FOR IT. As this, however, is contrary to the belief of those who have confirmed in themselves the appearance that wisdom and prude...
http://www.smallcanonsearch.com/read.php?book=dp§ion=320 Angelic Wisdom about Divine Providence 321
321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=321 Angelic Wisdom about Divine Providence 322
322. CHAPTER XII EVERY MAN MAY BE REFORMED, AND THERE IS NO SUCH THING AS PREDESTINATION It is a dictate of sound reason that all are predestined to heaven, and no one to hell; for all are born men, and consequently the image of God is in them. The image of God in them consists in this, that they are able to understand truth and to do good. To be able to understand truth is from...
http://www.smallcanonsearch.com/read.php?book=dp§ion=322 Angelic Wisdom about Divine Providence 324
324. Since from these considerations it may also be seen that the Divine Providence is none other than predestination to heaven and cannot be changed into any other, it falls to be shown here in the order set forth that the end of creation is a heaven from the human race. First: Every man is created that he may live for ever. In the treatise THE DIVINE LOVE AND WISDOM, Parts Third and Fifth, it is...
http://www.smallcanonsearch.com/read.php?book=dp§ion=324 Angelic Wisdom about Divine Providence 329
329. IV. THUS ALL ARE PREDESTINED TO HEAVEN, AND NO ONE TO HELL. That the Lord casts no one down to hell, but that the spirit casts himself, is shown in the work HEAVEN AND HELL, published at London in the year 1758 (n. 545-550). This happens with every wicked and impious person after death; and it is the same with the wicked and impious person in the world, with this difference that while in the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=329 Angelic Wisdom about Divine Providence 333
333. The operation of the Divine Providence for the salvation of man is said to begin at his birth and to continue right on to the end of his life. In order to understand this it should be known that the Lord sees what the nature of a man is, and foresees what he desires to be, and thus what he will be; and in order that he may be a man and therefore immortal, the freedom of his will cannot be tak...
http://www.smallcanonsearch.com/read.php?book=dp§ion=333 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 1
1. Revelation 1 1. The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass; and He signified, sending by His angel to His servant John, 2. Who testified the Word of God, and the testimony of Jesus Christ, whatsoever he saw. 3. Blessed is he that readeth, and they that hear, the words of the proph...
http://www.smallcanonsearch.com/read.php?book=ar§ion=1 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 67
67. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH, IN ONE UNIVERSAL IDEA, is this, that the Lord from eternity, who is Jehovah, came into the world that He might subjugate the hells, and glorify His Human; and that without this no mortal could be saved; and that they are saved who believe in Him. [2] It is said, in a universal idea, because this is the universal of faith, and the univer...
http://www.smallcanonsearch.com/read.php?book=ar§ion=67
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