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Heaven and Its Wonders and Hell - From Things Heard and Seen 179
179. As the garments of angels correspond to their intelligence they correspond also to truth, since all intelligence is from Divine truth; and therefore it is the same thing whether you say that angels are clothed in accordance with intelligence or in accordance with Divine truth. The garments of some blaze as if with flame, and those of others glisten as if with light, because flame corresponds...
http://www.smallcanonsearch.com/read.php?book=hh§ion=179 Heaven and Its Wonders and Hell - From Things Heard and Seen 295
295. The spirits associated with man are such as he himself is in respect to his affection or love; but the Lord associates good spirits with him, while evil spirits are invited by the man himself. The spirits with man, however, are changed in accordance with the changes of his affections; thus there are some spirits that are with him in early childhood, others in boyhood, others in youth and manh...
http://www.smallcanonsearch.com/read.php?book=hh§ion=295 Heaven and Its Wonders and Hell - From Things Heard and Seen 325
325. A choir at a distance was heard one morning, and from the choir's representations I was permitted to know that they were Chinese, for they exhibited a kind of woolly goat, then a cake of millet, and an ebony spoon, also the idea of a floating city. They desired to come nearer to me, and when they had joined me they said that they wished to be alone with me, that they might disclose their thou...
http://www.smallcanonsearch.com/read.php?book=hh§ion=325 Heaven and Its Wonders and Hell - From Things Heard and Seen 326
326. It is a common thing for heathen that have worshiped any god under an image or statue, or any graven thing to be introduced, when they come into the other life, to certain spirits in place of their gods or idols, in order that they may rid themselves of their fantasies. When they have been with these for some days, the fantasies are put away. Also those that have worshiped men are sometimes i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=326 Heaven and Its Wonders and Hell - From Things Heard and Seen 342
342. I have talked with angels about little children, whether they are free from evils, inasmuch as they have no actual evil as adults have; and I was told that they are equally in evil, and in fact are nothing but evil;# but, like all angels, they are so withheld from evil and held in good by the Lord as to seem to themselves to be in good from themselves. For this reason when children have becom...
http://www.smallcanonsearch.com/read.php?book=hh§ion=342 Heaven and Its Wonders and Hell - From Things Heard and Seen 353
353. False intelligence and wisdom is all intelligence and wisdom that is separated from the acknowledgment of the Divine; for all such as do not acknowledge the Divine, but acknowledge nature in the place of the Divine, think from the bodily-sensual, and are merely sensual, however highly they may be esteemed in the world for their accomplishments and learning.# For their learning does not ascend...
http://www.smallcanonsearch.com/read.php?book=hh§ion=353 Heaven and Its Wonders and Hell - From Things Heard and Seen 391
391. As all the societies in the heavens are distinct in accordance with their goods (as said above, n. 41, seq.) so they are distinct in accordance with their uses, goods being goods in act, that is, goods of charity which are uses. Some societies are employed in taking care of little children; others in teaching and training them as they grow up; others in teaching and training in like manner th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=391 Heaven and Its Wonders and Hell - From Things Heard and Seen 464
464. Although the external or natural memory remains in man after death, the merely natural things in it are not reproduced in the other life, but only the spiritual things adjoined to the natural by correspondences; but when these are present to the sight they appear in exactly the same form as they had in the natural world; for all things seen in the heavens have just the same appearance as in t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=464 Heaven and Its Wonders and Hell - From Things Heard and Seen 481
481. (iii) The man who has heavenly and spiritual love goes to heaven; while the man who has corporeal and worldly love and no heavenly and spiritual love goes to hell. This has been made evident to me from all whom I have seen taken up into heaven or cast into hell. The life of those taken up into heaven had been derived from a heavenly and spiritual love, while the life of those cast into hell h...
http://www.smallcanonsearch.com/read.php?book=hh§ion=481 Heaven and Its Wonders and Hell - From Things Heard and Seen 508
508. The nature of the wicked in this state cannot be described in a few words, for each one is insane in accord with his own lusts, and these are various; therefore I will merely mention some special instances from which conclusions may be formed respecting the rest. Those that have loved themselves above everything, and in their occupations and employments have looked to their own honor, and hav...
http://www.smallcanonsearch.com/read.php?book=hh§ion=508 Heaven and Its Wonders and Hell - From Things Heard and Seen 526
526. I have occasionally talked with angels about this, and have told them that most of those in the world who live in evil, when they talk with others about heaven and eternal life, express no other idea than that entering heaven is merely being admitted from mercy alone. And this is believed by those especially who make faith the only medium of salvation. For such from the principles of their re...
http://www.smallcanonsearch.com/read.php?book=hh§ion=526 Heaven and Its Wonders and Hell - From Things Heard and Seen 531
531. Furthermore, the laws of spiritual life, the laws of civil life, and the laws of moral life are set forth in the ten commandments of the Decalogue; in the first three the laws of spiritual life, in the four that follow the laws of civil life, and in the last three the laws of moral life. Outwardly the merely natural man lives in accordance with the same commandments in the same way as the spi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=531 Heaven and Its Wonders and Hell - From Things Heard and Seen 566
566. WHAT HELL FIRE IS AND WHAT THE GNASHING OF TEETH IS. What eternal fire is, and what the gnashing of teeth is, which are mentioned in the Word in reference to those who are in hell, scarcely any one as yet has known, because the contents of the Word have been thought about only in a material way, and nothing has been known about its spiritual sense. So fire has been understood by some to...
http://www.smallcanonsearch.com/read.php?book=hh§ion=566 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 72
72. There are two kinds of dominion, one that of love toward the neighbor, the other that of the love of self. These two kinds of dominion are in their essence altogether opposite to each other. He who rules from love toward the neighbor, wills good to all, and loves nothing more than to perform uses, thus to be of service to others. To serve others is to do good to them from good will, and to per...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=72 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 89
89. That love is what causes anyone to be the neighbor, and that everyone is the neighbor according to the quality of his love, appears manifestly from those who are in the love of self. These acknowledge for their neighbor those who love them most, that is, so far as they belong to themselves; these they embrace, they kiss them, they confer benefits on them and call them brothers; yea, because th...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=89 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf§ion=2 Angelic Wisdom about Divine Love and Wisdom 308
308. Who does not see clearly that uses are the ends of creation, when he considers that from God the Creator nothing can have form, and therefore nothing can be created, except use; and that to be use, it must be for the sake of others; and that use for the sake of self is also for the sake of others, since a use for the sake of self looks to one's being in a state to be of use to others? Whoso c...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=308 Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=277 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 311
311. From this description of one's own prudence, and of those who are in it, may be seen what is the nature of prudence that is not one's own, and what is the nature of those who are in it; namely, that prudence not one's own is the prudence with those who do not confirm in themselves the idea that intelligence and wisdom are from man, but who say, How can one be wise from himself, and how can on...
http://www.smallcanonsearch.com/read.php?book=dp§ion=311
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