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Heaven and Its Wonders and Hell - From Things Heard and Seen 86
86. Those in heaven wonder that men can believe themselves to be intelligent who, in thinking of God, think about something invisible, that is, inconceivable under any form; and that they can call those who think differently unintelligent and simple, when the reverse is the truth. They add, "Let those who thus believe themselves to be intelligent examine themselves, whether they do not look u...
http://www.smallcanonsearch.com/read.php?book=hh§ion=86 Heaven and Its Wonders and Hell - From Things Heard and Seen 26
26. It has been said that these angels have wisdom and glory above others for the reason that they have received and continue to receive Divine truths at once in their life. For as soon as they hear Divine truths, they will and do them, instead of storing them up in the memory and afterwards considering whether they are true. They know at once by influx from the Lord whether the truth they hear is...
http://www.smallcanonsearch.com/read.php?book=hh§ion=26 Heaven and Its Wonders and Hell - From Things Heard and Seen 61
61. Such being the angelic idea of man, the angels give no thought to what a man does with his body, but only to the will from which the body acts. This they call the man himself, and the understanding they call the man so far as it acts in unison with the will.# # The will of man is the very being [esse] of his life, and his understanding is the outgo [existere] of his life therefrom (n. 36...
http://www.smallcanonsearch.com/read.php?book=hh§ion=61 Heaven and Its Wonders and Hell - From Things Heard and Seen 139
139. It must be understood that the Divine good and the Divine truth that are from the Lord as a sun in the heavens are not in the Lord, but are from the Lord. In the Lord there is only Divine love, which is the Being [Esse] from which the Divine good and the Divine truth spring. Outgo [existere] from being [esse] is meant by going forth [procedere]. This, too, can be made clear by comparison with...
http://www.smallcanonsearch.com/read.php?book=hh§ion=139 Heaven and Its Wonders and Hell - From Things Heard and Seen 358
358. It should be said to begin with that a man may acquire riches and accumulate wealth as far as opportunity is given, if it is not done by craft or fraud; that he may enjoy the delicacies of food and drink if he does not place his life therein; that he may have a palatial dwelling in accord with his condition, have interaction with others in like condition, frequent places of amusement, talk ab...
http://www.smallcanonsearch.com/read.php?book=hh§ion=358 Heaven and Its Wonders and Hell - From Things Heard and Seen 474
474. But it must be understood that it is the will that makes the man, while thought makes the man only so far as it goes forth from the will; and deeds and works go forth from both; or what is the same, it is love that makes the man, and faith only so far as it goes forth from love; and deeds or works go forth from both. Consequently, the will or love is the man himself, for whatever goes forth b...
http://www.smallcanonsearch.com/read.php?book=hh§ion=474 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 624
624. Fourth Memorable Relation: Awaking from sleep at midnight, I saw at some height toward the east an angel holding in his right hand a paper which appeared of lustrous brightness in the sun's light, and in the center of it there was a writing in golden letters; and I saw written: The Marriage of Good and Truth. From the writing flashed a splendor which spread into a wide circle round...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=624 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 658
658. X. THOUGHT IS NOT IMPUTED TO ANYONE, BUT WILL ONLY. Every educated man knows that the mind has two faculties or parts, the will and the understanding; but few know how to distinguish them aright, to examine their properties separately, and again unite them. Those who are unable to do this can form for themselves only the most obscure idea respecting the mind; therefore unless the proper...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=658
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