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Heaven and Its Wonders and Hell - From Things Heard and Seen 505
505. When the spirit is in the state of his interiors it becomes clearly evident what the man was in himself when he was in the world, for at such times he acts from what is his own. He that had been in the world interiorly in good then acts rationally and wisely, and even more wisely than in the world, because he is released from connection with the body, and thus from those earthly things that c...
http://www.smallcanonsearch.com/read.php?book=hh§ion=505 Heaven and Its Wonders and Hell - From Things Heard and Seen 507
507. When in this second state spirits become visibly just what they had been in themselves while in the world, what they then did and said secretly being now made manifest; for they are now restrained by no outward considerations, and therefore what they have said and done secretly they now say and endeavor to do openly, having no longer any fear of loss of reputation, such as they had in the wor...
http://www.smallcanonsearch.com/read.php?book=hh§ion=507 Heaven and Its Wonders and Hell - From Things Heard and Seen 506
506. All that have lived a good life in the world and have acted from conscience, who are such as have acknowledged the Divine and have loved Divine truths, especially such as have applied those truths to life, seem to themselves, when let into the state of their interiors, like one aroused from sleep into full wakefulness, or like one passing from darkness into light. They then think from the lig...
http://www.smallcanonsearch.com/read.php?book=hh§ion=506 Heaven and Its Wonders and Hell - From Things Heard and Seen 511
511. In this second state the separation of evil spirits from good spirits takes place. For in the first state they are together, since while a spirit is in his exteriors he is as he was in the world, thus the evil with the good and the good with the evil; but it is otherwise when he has been brought into his interiors and left to his own nature or will. The separation of evil spirits from good sp...
http://www.smallcanonsearch.com/read.php?book=hh§ion=511 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 111
111. There are various and many causes that make a man moral in the outward form, but unless he is moral in the inward form also, he is nevertheless not moral. For example: if a man abstains from adulteries and whoredom from the fear of the civil law and its penalties; from the fear of losing his good name and esteem; from the fear of the consequent diseases; from the fear of his wife's tongue in...
http://www.smallcanonsearch.com/read.php?book=lf§ion=111 Heaven and Its Wonders and Hell - From Things Heard and Seen 508
508. The nature of the wicked in this state cannot be described in a few words, for each one is insane in accord with his own lusts, and these are various; therefore I will merely mention some special instances from which conclusions may be formed respecting the rest. Those that have loved themselves above everything, and in their occupations and employments have looked to their own honor, and hav...
http://www.smallcanonsearch.com/read.php?book=hh§ion=508 Heaven and Its Wonders and Hell - From Things Heard and Seen 577
577. In the same degree in which angels have wisdom and intelligence infernal spirits have malice and cunning; for the case is the same, since the spirit of man when released from the body is in his good or in his evil - if an angelic spirit in his good, and if an infernal spirit in his evil. Every spirit is his own good or his own evil because he is his own love, as has been often said and shown...
http://www.smallcanonsearch.com/read.php?book=hh§ion=577 Angelic Wisdom about Divine Love and Wisdom 254
254. (4) The character of the natural man in whom the spiritual degree is entirely closed. The spiritual degree is closed in those who are in evils as to life, and still more in those who from evils are in falsities. It is the same as with the fibril of a nerve, which contracts at the slightest touch of any thing heterogeneous; so every motive fiber of a muscle, yea, the muscle itself, and even th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=254 Angelic Wisdom about Divine Love and Wisdom 260
260. THE NATURAL MIND, SINCE IT IS THE COVERING AND CONTAINANT OF THE HIGHER DEGREES OF THE HUMAN MIND, IS REACTIVE; AND IF THE HIGHER DEGREES ARE NOT OPENED IT ACTS AGAINST THEM, BUT IF THEY ARE OPENED IT ACTS WITH THEM. It has been shown in the preceding chapter that as the natural mind is in the outmost degree, it envelops and encloses the spiritual mind and the celestial mind, which, in...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=260 Angelic Wisdom about Divine Love and Wisdom 424
424. (19) Love, when defiled in the understanding and by it, becomes natural, sensual, and corporeal. Natural love separated from spiritual love is the opposite of spiritual love; because natural love is love of self and of the world, and spiritual love is love to the Lord and love to the neighbor; and love of self and the world looks downward and outward, and love to the Lord looks upward and inw...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=424 Angelic Wisdom about Divine Providence 109
109. It sometimes appears as if the external of man's thought in itself were not of the same character as the internal. This happens, however, because the life's love with its surrounding internals places beneath itself a deputy, called the love of means, and enjoins upon it to take heed and guard lest anything from its lusts should show itself. This deputy, therefore, from the cunning of its chie...
http://www.smallcanonsearch.com/read.php?book=dp§ion=109 Angelic Wisdom about Divine Providence 222
222. I. A MAN MAY BE ADMITTED INTO THE WISDOM OF SPIRITUAL THINGS, AND ALSO INTO THE LOVE OF THEM, AND YET NOT BE REFORMED. This is because man has rationality and liberty; and by rationality he may be raised up into wisdom almost angelic, and by liberty into love not unlike angelic love; and yet the wisdom is of the same quality as the love. If the love is celestial and spiritual the wisdom also...
http://www.smallcanonsearch.com/read.php?book=dp§ion=222 Angelic Wisdom about Divine Providence 319
319. Everything confirmed by both the will and the understanding remains to eternity because everyone is his own love, and love belongs to the will; also because every man is his own good or his own evil, for everything is called good, and likewise evil, that belongs to the love. Since a man is his own love he is also the form of his love, and may be called the organ of his life's love. It was sta...
http://www.smallcanonsearch.com/read.php?book=dp§ion=319 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 731
731. And when I saw her I wondered with great wonder, signifies astonishment that that religious persuasion is such interiorly, when, nevertheless, it appears otherwise exteriorly. "To wonder with great wonder" is to be greatly astonished; "seeing her" signifies that the woman, that is, the religious persuasion, is such interiorly, when nevertheless it appears otherwise exterio...
http://www.smallcanonsearch.com/read.php?book=ar§ion=731 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 15
15. Concerning free-will, from the Formula Concordiae. (a) That man has plenary impotence in spiritual things (pp. 15, 18, 219, 318, 579, 656, seq.; Appendix, p. 141). (b) That man by the fall of his first parents is become so totally corrupt, that he is by nature blind with respect to spiritual things which relate to conversion and salvation, and judges the Word of God to be a foolish thing; and...
http://www.smallcanonsearch.com/read.php?book=be§ion=15 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 118
118. THE THREE FOLLOWING RELATIONS ARE TAKEN FROM THE APOCALYPSE REVEALED. The First Relation. When I was engaged in the explanation of chapter 20 of Revelation, and was meditating about the dragon, the beast, and the false prophet, an angelic spirit appeared to me, and asked, "What do you meditate about?" I answered, "About the false prophet." Then he said, "I will...
http://www.smallcanonsearch.com/read.php?book=be§ion=118 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 140
140. Since, then, by the Holy Spirit the Divine truth is meant, and the Divine truth was in the Lord and was the Lord Himself (John 14:6), and since the Holy Spirit could therefore proceed from no other source, it is said: The Holy Spirit was not yet, because Jesus was not yet glorified (John 7:39), and after the glorification: He breathed upon His disciples and said, R...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=140 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 177
177. (6) From the Nicene Trinity and the Athanasian Trinity together a faith arose by which the whole Christian church has been perverted. That both the Nicene and Athanasian trinities are a trinity of Gods can be seen from the creeds above quoted (n. 172). From these the faith of the present church has arisen, which is a faith in God the Father, God the Son, and God the Holy Spirit, in God the Fa...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=177
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