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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 68
68. VI. AND THAT INTO THIS LOVE ARE GATHERED ALL JOYS AND ALL DELIGHTS FROM THEIR FIRST TO THEIR LAST. All delights whatsoever which are felt by man are delights of his love, it being by delights that love manifests itself, yea, that it exists and lives. That delights are exalted in the degree that the love is exalted and also according as incidental affections more nearly touch the ruling love, i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 156
156. XIV. THAT THE STATE OF MARRIAGE IS TO BE PREFERRED TO THE STATE OF CELIBACY is evident from what has thus far been said concerning marriage and celibacy. That the state of marriage is to be preferred is because this state exists from creation; because its origin is the marriage of good and truth; because its correspondence is with the marriage of the Lord and the Church; because the Church an...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 175
175. That the wife cannot enter into the offices proper to the man, nor, on the other hand, the man into the offices proper to the wife, is because they differ as do wisdom and the love thereof, or thought and its affection, or the intellect and its will. In the offices proper to men, understanding, thought, and wisdom play the leading part, but in the offices proper to wives, the leading part is...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 256
256. XX. THAT THERE ARE ALSO MANY ACCIDENTAL CAUSES OF COLD; AND OF THESE THE FIRST IS COMMONNESS FROM BEING CONTINUALLY ALLOWED. That commonness from being continually allowed is an accidental cause of cold is because this is the case with those who think of marriage and of the wife lasciviously, but not with those who think of marriage in a holy way and of the wife with confidence. That from com...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 285
285. XIV. THAT THEY ARE FOR THE SAKE OF PEACE IN THE HOME. Conjugial simulations or external friendships for the sake of peace and tranquillity at home are simulations chiefly with husbands, by reason of their natural characteristic, in that what they do, they do from the understanding, and the understanding, being the thinking faculty, reflects on various matters which disquiet, distract, and dis...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 306
306. X. THAT WHEN THE TIME OF BETROTHAL IS COMPLETED,THE WEDDING OUGHT TO TAKE PLACE. There are ceremonies which are merely formal, and ceremonies which are also essential. Among the latter are weddings. That these are classed among essentials to be publicly solemnized and formally celebrated, is confirmed by the following reasons: 1. That the wedding marks the end of the previous state inaugurate...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 307
307. XI. THAT BEFORE THE CELEBRATION OF THE WEDDING,A CONJUGIAL COVENANT IS TO BE ENTERED INTO IN THE PRESENCE OF WITNESSES. A conjugial covenant should rightly be entered into before the wedding is celebrated, in order that the statutes and laws of love truly conjugial may be known and may be remembered after the wedding; also that it may be a bond, holding their minds within the bounds of rightf...
http://www.smallcanonsearch.com/read.php?book=ml&section=307

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 327
327. After these experiments, I said to the bystanders: "From these three proofs of experience, you have seen the nature of the distinction between the spiritual and the natural, and also the reason why the natural man is not seen by the spiritual, or the spiritual man by the natural, and this despite the fact that as to affections and thoughts and as to presence therefrom, they are consociat...
http://www.smallcanonsearch.com/read.php?book=ml&section=327

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 330
330. The second Memorable Relation: I once heard a pleasant discussion among men. It was about the female sex, as to whether any woman can love her husband if she constantly loves her own beauty, that is, loves herself on account of her form. They first agreed among themselves, that woman has a twofold beauty, one natural being the beauty of her face and body, and the other spiritual be...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 372
372. It was said that in conjugial love is implanted fear lest it be divided, and grief lest it perish; and that its zeal is like fire directed against violation. Once, when meditating upon this, I asked certain zealous angels respecting the seat of jealousy. They said: "It is in the understanding of the man who receives the love of his partner and loves her in return, and its quality there i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 374
374. That with some, jealousy is from various mental sicknesses is no secret in the world; for there are jealous men who continually think of their wives as unfaithful, believing them to be harlots, and this merely on hearing or seeing that they talk amicably with men or about men. There are mental blemishes which induce this infirmity, the first among which is a suspicious fantasy. If long cheris...
http://www.smallcanonsearch.com/read.php?book=ml&section=374

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 398
398. X. THAT IN THE DEGREE THAT INNOCENCE RECEDES WITH INFANTS, AFFECTION AND CONJUNCTION ALSO ABATE, AND THIS SUCCESSIVELY EVEN TO SEPARATION. It is well known that the love of infants or storge recedes from parents according to the recession of innocence from the infants, receding with men even to the separation of the children from the home, and with beasts and birds even to the casting of them...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 405
405. XVI. THAT THE LOVE OF INFANTS [AND CHILDREN] IS OF ONE KIND WITH SPIRITUAL MARRIED PARTNERS, AND OF ANOTHER WITH NATURAL. With spiritual partners the love of infants is the same in appearance as the love of infants with natural partners; but it is more internal and hence more tender, inasmuch as it exists from the innocence with themselves, and from a closer reception and a more present perce...
http://www.smallcanonsearch.com/read.php?book=ml&section=405

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 406
406. The nature of the love of infants and children with the spiritual, and its nature with the natural, is manifestly perceived from parents [in the spiritual world] after death. When they come there, most fathers call to mind their children who have passed away before them, and the children are presented to them and there is mutual recognition. Spiritual fathers merely look at them and ask as to...
http://www.smallcanonsearch.com/read.php?book=ml&section=406

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 422
422. "Some indeed are to be pardoned for having ascribed certain visible things to nature, in that they have not known anything about the sun of the spiritual world where the Lord is, and about influx therefrom; nor anything about that world itself and the state thereof, no, nor anything about its presence with men. Thus they could not have thought otherwise than that the spiritual was a pure...
http://www.smallcanonsearch.com/read.php?book=ml&section=422

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 431
431. VII. THAT IT IS THE SAME WITH UNCLEANNESS IN THE CHURCH, AND WITH CLEANNESS THERE. The reason is because the Church is the Lord's kingdom on earth corresponding to His kingdom in the heavens, and the Lord so conjoins the two kingdoms that they make one. He also makes distinction among those who are there, just as He makes distinction between heaven and hell, the distinctions being according t...
http://www.smallcanonsearch.com/read.php?book=ml&section=431

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 439
439. XIV. THAT EACH SPHERE CARRIES WITH IT DELIGHTS, that is to say, each sphere--that of scortatory love which ascends from hell, and that of conjugial love which descends from heaven--affects with its delights the man who receives it. The reason is because the ultimate plane is the same, the plane namely, wherein the delights of each love terminate, where also they are fulfilled and completed, a...
http://www.smallcanonsearch.com/read.php?book=ml&section=439

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 483
483. To this I will add something worthy of mention from the spiritual world:* I have heard that some married men have the lust of committing whoredom, some with undeflowered women or virgins, some with deflowered women or harlots, some with married women or wives, some with women of noble stock, and some with women not of noble stock. That such is the case has been confirmed for me by many instan...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 486
486. VI. THAT ADULTERIES OF THE FIRST DEGREE ARE ADULTERIES FROM IGNORANCE, WHICH ARE COMMITTED BY THOSE WHO CANNOT OR AS YET DO NOT CONSULT THE UNDERSTANDING AND THENCE INHIBIT THEM. Regarded in themselves, all evils and consequently all adulteries, are evils of the internal and external man simultaneously; the internal man intends them, and the external man commits them. Such, therefore, as is t...
http://www.smallcanonsearch.com/read.php?book=ml&section=486


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