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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 158
158. FROM THE ARCANA COELESTIA. Merit and justice belong to the Lord alone (n. 9715, 9979). The merit and justice of the Lord consist in His having saved the human race by His own power (n. 1813, 2025, 2026, 2027, 9715, 9809, 10019). The good of the Lord's justice and merit is the good which reigns in heaven, and is the good of His Divine love from which He saved the human race (n. 9486, 997...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=158 Teachings for the New Jerusalem on the Lord 63
63. By the "Holy City Jerusalem" is meant this New Church as to doctrine, and therefore it was seen coming down from God out of heaven, for the doctrine of genuine truth comes to us from the Lord through heaven, and from no other source. As the Church in respect to doctrine is meant by the City New Jerusalem, it is said: Prepared as a bride adorned for her Husband (Rev. 21:2);
http://www.smallcanonsearch.com/read.php?book=ld§ion=63 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 170
170. From Arcana Coelestia: Of sin or evil. There are innumerable kinds of evil and falsity (n. 1188, 1212, 4818, 4822, 7574). There is evil from falsity, there is falsity from evil, and evil and falsity again from thence (n. 1679, 2243, 4818). The nature and quality of the evil of falsity (n. 2408, 4818, 7272, 8265, 8279). The nature and quality of the falsity of evil (n. 6359, 7272, 9304, 10302)...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=170 Teachings for the New Jerusalem on Faith 30
30. There are many who possess no internal acknowledgment of truth, and yet have the faith of charity. These are they who have had regard to the Lord in their life, and from religion have avoided evils, but have been prevented from thinking about truths by worldly cares and by their businesses, as well as by a lack of truth on the part of their teachers. But inwardly, that is, in their spirit, the...
http://www.smallcanonsearch.com/read.php?book=fa§ion=30 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 278
278. Of the influx of life with man in particular. There is one only fountain of life, from which all live both in heaven and in the world (n. 1954, 2021, 2536, 2658, 2886-2889, 3001, 3484, 3742, 5847, 6467). This life is from the Lord alone, illustrated by various things (n. 2886-2889, 3344, 3484, 4319, 4320, 4524, 4882, 5986, 6325, 6468-6470, 9276, 10196). The Lord is life itself, ma...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=278 Continuation on the Last Judgment and the Spiritual World 80
80. An angel sometimes appears to them in a middle altitude above them, with a rod in his hand, and gives them to believe that he is Moses, and exhorts them to desist from the madness of expecting the Messiah even there, because Christ, who governs them and all other men, is the Messiah: he says, that he knows it to be so, and also, that when he was in the world, he knew something concerning Him....
http://www.smallcanonsearch.com/read.php?book=clj§ion=80 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 279
279. Of Order. The Divine truth proceeding from the Lord is the source of order, and the Divine good is the essential of order (n. 1728, 2258, 8700, 8988). The Lord is order, since the Divine good and the Divine truth are from the Lord, yea, are the Lord, in the heavens and on earth (n. 1919, 2011, 5110, 5703, 10336, 10619). Divine truths are the laws of order (n. 2447, 7995). Where ord...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=279 Angelic Wisdom about Divine Love and Wisdom 110
110. The sun of the spiritual world appears at a distance from the angels, because they receive Divine Love and Divine Wisdom in the measure of heat and light that is adequate to their states. For an angel, because created and finite, cannot receive the Lord in the first degree of heat and light, such as is in the sun; if he did he would be entirely consumed. The Lord, therefore, is received by an...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=110 Teachings for the New Jerusalem on Sacred Scripture 17
17. That the Lord when in the world spoke by correspondences, thus that He spoke spiritually while He spoke naturally, is evident from His parables, in each and every word of which there is a spiritual sense. Take for example the parable of the ten virgins: The kingdom of the heavens is like unto ten virgins, who took their lamps and went forth to meet the bridegroom; five of them were...
http://www.smallcanonsearch.com/read.php?book=ss§ion=17 Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss§ion=51 Angelic Wisdom about Divine Providence 15
15. Good may be separated from truth and truth from good, and when separated may still appear to be good and truth; because man has the faculty to act that is called liberty, and the faculty to understand that is called rationality. It is by the abuse of these powers that a man can appear in externals to be different from what he is in internals; and consequently that a bad man can do what is good...
http://www.smallcanonsearch.com/read.php?book=dp§ion=15 Angelic Wisdom about Divine Providence 145
145. V. IT IS NOT CONTRARY TO RATIONALITY AND LIBERTY TO COMPEL ONESELF. It was shown in what has gone before that man has an internal and an external of thought; that these are distinct like what is prior and what is posterior or like what is higher and what is lower; and that, because they are so distinct, they can act separately and also conjointly. They act separately when from the external of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=145 Angelic Wisdom about Divine Providence 164
164. However, as this is a truth (arcanum) of angelic wisdom it cannot be comprehended by man unless his spiritual mind has been opened; for such a man, by virtue of his conjunction with the Lord, is an angel. Such a man may comprehend the following from what has already been stated: 1. All, men and angels alike, are in the Lord and the Lord is in them according to their conjunction wit...
http://www.smallcanonsearch.com/read.php?book=dp§ion=164 Angelic Wisdom about Divine Providence 230
230. The profanation of what is holy is meant in the second commandment of the Decalogue, "Thou shalt not profane the name of thy God"; and that it ought not to be profaned is meant by these words in the Lord's Prayer, "Hallowed be thy name." Scarcely anyone in the Christian world knows what is meant by the name of God. The reason why this is not known is that in the spiritual...
http://www.smallcanonsearch.com/read.php?book=dp§ion=230 Angelic Wisdom about Divine Providence 232
232. IV. THEREFORE THE LORD ADMITS MAN INTERIORLY INTO THE TRUTHS OF WISDOM AND AT THE SAME TIME INTO THE GOODS OF LOVE ONLY SO FAR AS HE CAN BE KEPT IN THEM RIGHT ON TO THE END OF HIS LIFE. To demonstrate this it is necessary to proceed by distinct steps for two reasons; one, because it is of Importance to human salvation; and the other, because upon a knowledge of this law depends a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=232 Angelic Wisdom about Divine Providence 319
319. Everything confirmed by both the will and the understanding remains to eternity because everyone is his own love, and love belongs to the will; also because every man is his own good or his own evil, for everything is called good, and likewise evil, that belongs to the love. Since a man is his own love he is also the form of his love, and may be called the organ of his life's love. It was sta...
http://www.smallcanonsearch.com/read.php?book=dp§ion=319 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 321
321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=321 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 150
150. Even as I have received from My Father, signifies that they have this from the Lord, who, when He was in the world procured to Himself all power over the hells, from His Divine which was in Himself. That the Lord, when He was in the world, by admitting temptations into Himself, and finally by the last of them, which was the passion of the cross, subjugated the hells and glorified His Human, m...
http://www.smallcanonsearch.com/read.php?book=ar§ion=150 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 376
376. Verse 13. And one of the elders answered, saying unto me, Who are these that are arrayed in white robes, and whence came they? Verse 14. And I said unto him, Lord, thou knowest, signifies the desire of knowing, and the will of interrogating, and the answer and information. The reason why John was questioned concerning these things, is, because it is common in all Divine worship, that man shou...
http://www.smallcanonsearch.com/read.php?book=ar§ion=376
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