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Heaven and Its Wonders and Hell - From Things Heard and Seen 329
329. LITTLE CHILDREN IN HEAVEN. It is a belief of some that only such children as are born within the church go to heaven, and that those born out of the church do not, and for the reason that the children within the church are baptized and by baptism are initiated into faith of the church. Such are not aware that no one receives heaven or faith through baptism; for baptism is merely for a s...
http://www.smallcanonsearch.com/read.php?book=hh§ion=329 Heaven and Its Wonders and Hell - From Things Heard and Seen 332
332. As soon as little children are resuscitated, which takes place immediately after death, they are taken into heaven and confided to angel women who in the life of the body tenderly loved little children and at the same time loved God. Because these during their life in the world loved all children with a kind of motherly tenderness, they receive them as their own; while the children, from an i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=332 Heaven and Its Wonders and Hell - From Things Heard and Seen 336
336. It was also shown how tender their understanding is. When I was praying the Lord's Prayer, and from their under standing they flowed into the ideas of my thought, their influx was perceived to be so tender and soft as to be almost solely a matter of affection; and at the same time it was observed that their understanding was open even from the Lord, for what flowed forth from them was as if i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=336 Heaven and Its Wonders and Hell - From Things Heard and Seen 345
345. What the difference is between those who die in childhood and those who die in mature life shall also be told. Those dying in mature life have a plane acquired from the earthly and material world, and this they carry with them. This plane is their memory and its bodily natural affection. This remains fixed and becomes quiescent, but still serves their thought after death as an outmost plane,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=345 Heaven and Its Wonders and Hell - From Things Heard and Seen 348
348. By those who "turn many to righteousness" are meant those who are wise, and in heaven those are called wise who are in good, and those are in good that apply Divine truths at once to the life; for as soon as Divine truth comes to be of the life it becomes good, since it comes to be of will and love, and whatever is of will and love is called good; therefore such are called wise beca...
http://www.smallcanonsearch.com/read.php?book=hh§ion=348 Heaven and Its Wonders and Hell - From Things Heard and Seen 349
349. All who have acquired intelligence and wisdom in the world are received in heaven and become angels, each in accordance with the quality and degree of his intelligence and wisdom. For whatever a man acquires in the world abides, and he takes it with him after death; and it is further increased and filled out, but within and not beyond the degree of his affection and desire for truth and its g...
http://www.smallcanonsearch.com/read.php?book=hh§ion=349 Heaven and Its Wonders and Hell - From Things Heard and Seen 350
350. All are received into heaven who have loved truth and good for the sake of truth and good; therefore those that have loved much are called the wise, and those that have loved little are called the simple. The wise in heaven are in much light, the simple in less light, everyone in accordance with the degree of his love for good and truth. To love truth and good for the sake of truth and good i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=350 Heaven and Its Wonders and Hell - From Things Heard and Seen 372
372. Good and truth conjoined in an angel or a man are not two but one, since good is then good of truth and truth is truth of good. This conjunction may be likened to a man's thinking what he wills and willing what he thinks, when the thought and will make one, that is, one mind; for thought forms, that is, presents in form that which the will wills, and the will gives delight to it; and this is...
http://www.smallcanonsearch.com/read.php?book=hh§ion=372 Heaven and Its Wonders and Hell - From Things Heard and Seen 391
391. As all the societies in the heavens are distinct in accordance with their goods (as said above, n. 41, seq.) so they are distinct in accordance with their uses, goods being goods in act, that is, goods of charity which are uses. Some societies are employed in taking care of little children; others in teaching and training them as they grow up; others in teaching and training in like manner th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=391 Heaven and Its Wonders and Hell - From Things Heard and Seen 393
393. Those are concerned with ecclesiastical affairs in heaven who in the world loved the Word and eagerly sought in it for truths, not with honor or gain as an end, but uses of life both for themselves and for others. These in heaven are in enlightenment and in the light of wisdom in the measure of their love and desire for use; and this light of wisdom they receive from the Word in heaven, which...
http://www.smallcanonsearch.com/read.php?book=hh§ion=393 Heaven and Its Wonders and Hell - From Things Heard and Seen 409
409. Heavenly joy itself, such as it is in its essence, cannot be described, because it is in the inmost of the life of angels and therefrom in everything of their thought and affection, and from this in every particular of their speech and action. It is as if the interiors were fully opened and unloosed to receive delight and blessedness, which are distributed to every least fiber and thus throug...
http://www.smallcanonsearch.com/read.php?book=hh§ion=409 Heaven and Its Wonders and Hell - From Things Heard and Seen 418
418. Again, the immensity of the heaven of the Lord is shown in this, that heaven in its entire complex reflects a single Man, and corresponds to all things and each thing in man, and that this correspondence can never be filled out, since it is a correspondence not only with each of the members, organs, and viscera of the body in general, but also with all and each of the little viscera and littl...
http://www.smallcanonsearch.com/read.php?book=hh§ion=418 Heaven and Its Wonders and Hell - From Things Heard and Seen 420
420. That heaven is not immense, but it is of limited extent, is a conclusion that some have derived from certain passages in the Word understood according to the sense of its letter; for example, where it is said that only the poor are received into heaven, or only the elect, or only those within the church, and not those outside of it, or only those for whom the Lord intercedes; that heaven is c...
http://www.smallcanonsearch.com/read.php?book=hh§ion=420 Heaven and Its Wonders and Hell - From Things Heard and Seen 567
567. There are two origins of heat, one the sun of heaven which is the Lord, and the other the sun of the world. The heat that is from the sun of heaven, that is, the Lord, is spiritual heat; and this in its essence is love (see above, n. 126-140); but the heat from the sun of the world is natural heat, and this in its essence is not love, but serves spiritual heat or love as a receptacle. Evident...
http://www.smallcanonsearch.com/read.php?book=hh§ion=567 Heaven and Its Wonders and Hell - From Things Heard and Seen 513
513. Instruction is given by the angels of many societies, especially those in the northern and southern quarters, because those angelic societies are in intelligence and wisdom from a knowledge of good and truth. The places of instruction are towards the north and are various, arranged and distinguished according to the kinds and varieties of heavenly goods, that all and each may be instructed th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=513 Heaven and Its Wonders and Hell - From Things Heard and Seen 569
569. Infernal fire or love springs from a like origin as heavenly fire or love, namely, the sun of heaven, or the Lord; but it is made infernal by those who receive it. For all influx from the spiritual world varies in accordance with reception, that is, in accordance with the forms into which it flows, just as it is with the heat and light from the sun of the world. The heat from that sun flowing...
http://www.smallcanonsearch.com/read.php?book=hh§ion=569 Heaven and Its Wonders and Hell - From Things Heard and Seen 575
575. Gnashing of teeth is the continual contention and combat of falsities with each other, consequently of those who are in falsities, joined with contempt of others, with enmity, mockery, ridicule, blaspheming; and these evils burst forth into lacerations of various kinds; since everyone fights for his own falsity and calls it truth. These contentions and combats are heard outside of these hells...
http://www.smallcanonsearch.com/read.php?book=hh§ion=575 Heaven and Its Wonders and Hell - From Things Heard and Seen 577
577. In the same degree in which angels have wisdom and intelligence infernal spirits have malice and cunning; for the case is the same, since the spirit of man when released from the body is in his good or in his evil - if an angelic spirit in his good, and if an infernal spirit in his evil. Every spirit is his own good or his own evil because he is his own love, as has been often said and shown...
http://www.smallcanonsearch.com/read.php?book=hh§ion=577 Heaven and Its Wonders and Hell - From Things Heard and Seen 590
590. There is a perpetual equilibrium between heaven and hell. From hell there continually breathes forth and ascends an endeavor to do evil, and from heaven there continually breathes forth and descends an endeavor to do good. In this equilibrium is the world of spirits; which world is intermediate between heaven and hell (see above, n. 421-431). The world of spirits is in this equilibrium becaus...
http://www.smallcanonsearch.com/read.php?book=hh§ion=590 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 36
36. Something shall now be said concerning this, that there is no faith, if there is no charity. It is supposed that faith exists, so long as the doctrinals of the church are believed; or that they who believe, have faith; and yet mere believing is not faith, but willing and doing what is believed, is faith. When the doctrinals of the church are merely believed, they are not in man's life, but onl...
http://www.smallcanonsearch.com/read.php?book=lj§ion=36
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