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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 441
441. The delights of conjugial love have nothing in common With the feculent delights of scortatory love. These latter are indeed in the flesh of every man, but they are separated and removed in proportion as the spirit of the man is elevated above the sensual things of the body, and from this elevation sees their appearances and fallacies as below him. Then he likewise perceives carnal delights,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 443
443. That the enjoyments of conjugial love are delights of Wisdom is because spiritual men alone are in that love, and the spiritual man is in wisdom. Hence he embraces no other enjoyments than those which are concordant with spiritual wisdom. The nature of the enjoyments of scortatory love and of the enjoyments of conjugial love can be elucidated by a comparison with houses, the enjoyments of sco...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 445
445. I. THAT FORNICATION BELONGS TO LOVE OF THE SEX. It is said that fornication belongs to love of the sex because fornication is not love of the sex but is from it. Love of the sex is as a fountain from which can be derived both conjugial love and scortatory; and they can be derived therefrom through fornication and without it. Love of the sex is within every man, and it either does or does not...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 521
521. To the above shall be added the following Memorable Relation: My sight being opened, I saw a dark forest and in it a crowd of satyrs. As to their breasts these satyrs were hairy; as to their feet, some were like calves, some like panthers, and some like wolves, and on their feet, instead of toes, were the claws of wild beasts. They were running about like wild beasts and calling ou...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 523
523. THE IMPUTATION OF THE TWO LOVES, SCORTATORY AND CONJUGIAL The Lord says: Judge not, that ye be not condemned. Matt. 7:1. This can be understood in no wise as meaning judgment concerning a man's moral and civil life in the world, but as meaning judgment concerning his spiritual and celestial life. Who does not see that were it not lawful for a man to judge as to the mor...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 74
74. IN PROPORTION AS ANY ONE SHUNS ADULTERIES OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES CHASTITY. To "commit adultery," as mentioned in the sixth (or as it is usually called, the seventh) commandment, means, in the natural sense, not only to commit whoredom, but also to do obscene things, to speak lascivious things, and to think about filthy things. But in the spiritua...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 47
47. The reason why love of the sex remains after death such as it had been interiorly in the world is this: With every man there is an internal and an external, these two being also called the internal and external man. Hence there is an internal and external will and thought. When a man dies, he leaves his external and retains his internal; for externals pertain properly to his body, and internal...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 48
48. II. THAT CONJUGIAL LOVE LIKEWISE REMAINS SUCH AS IT HAD BEEN WITH THE MAN INTERIORLY, THAT IS, IN HIS INTERIOR WILL AND THOUGHT, IN THE WORLD. Since love of the sex is one thing, and conjugial love another, therefore both are named, and it is said that the latter also remains with man after death such as it had been in his internal man while he lived in the world. But because few know the diff...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 53
53. VIII. THAT THIS IS THE CASE WITH THOSE WHO GO TO HEAVEN; NOT SO WITH THOSE WHO GO TO HELL. The statements, that after death a suitable wife is given to the man, and likewise a suitable husband to the wife, and that they enjoy delightful and blessed intercourse but without other than spiritual prolification, are to be understood of those who are received into heaven and become angels. The reaso...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 74
74. These six Memorable Relations from the spiritual world concerning conjugial love reveal what the nature of that love was in the First Ages, what it was after those Ages, and what it is at the present day. From them it is evident that this love has successively fallen away from its holiness and purity until it has become scortatory, but that, nevertheless, there is hope of its being brought bac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 77
77. The Third Memorable Relation: The next day, the angel guide and companion came again and said: "Make ready and let us go to the heavenly inhabitants in the west who are from the men who lived in the third or COPPER AGE. Their dwelling-places extend from the south over the west towards the north, but not into the north." So I made ready and accompanied him. We en...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 78
78. The Fourth Memorable Relation: Two days later, the angel again spoke to me, saying: "Let us complete the period of the Ages; there still remains the last Age which is named from IRON. The people of that Age live in the north, at the side of the west, inwards, that is to say, breadth-wise. They are all from the ancient inhabitants of Asia, with whom was the Ancient Word and wors...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 79
79. The Fifth Memorable Relation: The angel who had previously been my guide and companion to the ancient peoples who had lived in the four Ages, the Golden, Silver, Copper, and Iron, came to me once more and said: "You would like to see the nature of the Age which followed these ancient Ages and which still continues. Follow me then, and you shall see. They are those of whom Danie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 112
112. For the last or NINTH time the angel took up a paper, from which he read as follows: "We compatriots, from our committee room, have addressed our judgment to the two points of the proposition, the origin of conjugial love and the origin of its virtue or potency. In discussing the subtleties of the origin of conjugial love, in order to avoid obscurity in our reasonings, we distinguished b...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 139
139. I. THAT THE CHASTE AND THE NON-CHASTE ARE PREDICATED [ONLY] OF MARRIAGES AND OF SUCH THINGS AS BELONG TO MARRIAGES; for, as shown in what follows, love truly conjugial is chastity itself, and the love opposite thereto, which is called scortatory, is unchastity itself. In so far, therefore, as the former love is purified from the latter, so far it is chaste, for so far is its destructive oppos...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 147
147. VII. THAT THE CHASTITY OF MARRIAGE COMES INTO EXISTENCE BY THE TOTAL RENUNCIATION OF WHOREDOMS FROM RELIGION. The reason is because chastity is the removal of unchastity. It is a universal rule that so far as any one removes evil, so far an opportunity is given for good to succeed it; and further, so far as evil is hated, so far good is loved, and vice versa; consequently, so far as whoredom...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 148
148. Implanted in every man from creation and thence by birth is an internal conjugial and an external conjugial. The internal is spiritual and the external natural. Man comes first into the latter, and he comes into the former as he becomes spiritual. If therefore he remains in the external or natural conjugial, the internal or spiritual conjugial is being veiled over until at last he knows nothi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 225
225. XVI. THAT WHERE THERE IS NO CONJUGIAL LOVE, THIS SPHERE IS INDEED RECEIVED BY THE WIFE BUT NOT BY THE HUSBAND THROUGH HER. In its origin, this conjugial sphere inflowing into the universe is Divine; in its progress in heaven with the angels it is celestial and spiritual; with men it is natural, with beasts and birds animal, with worms merely corporeal, and with plants it is devoid of life. Mo...
http://www.smallcanonsearch.com/read.php?book=ml&section=225

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 230
230. XXI. THAT ACCORDING TO THE DEFECT AND LOSS OF CONJUGIAL LOVE, MAN APPROACHES TO THE NATURE OF A BEAST. The reason is, because so far as he is in conjugial love he is spiritual, and so far as he is spiritual he is a man. Man is born for life after death, and he attains that life because within him is a spiritual soul, and to this he can be elevated through the faculty of his understanding. If...
http://www.smallcanonsearch.com/read.php?book=ml&section=230


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