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Angelic Wisdom about Divine Love and Wisdom 258
258. Every man is born into a capacity to understand truths even to the inmost degree in which the angels of the third heaven are; for the human understanding, rising up by continuity around the two higher degrees, receives the light of their wisdom, in the manner stated above (n. 256). Therefore man has the ability to become rational according to his elevation; if raised to the third degree he be...
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Angelic Wisdom about Divine Love and Wisdom 277
277. ALL THINGS OF THE THREE DEGREES OF THE NATURAL MIND ARE INCLUDED IN THE DEEDS THAT ARE DONE BY THE ACTS OF THE BODY. By the knowledge of degrees, which is set forth in this Part, the following arcanum is disclosed: all things of the mind, that is, of the will and understanding of man, are in his acts or deeds, included therein very much as things visible and invisible are in a seed or f...
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Angelic Wisdom about Divine Love and Wisdom 284
284. Part First of this Work treated of God, that He is Divine Love and Divine Wisdom; that He is life, and that He is substance and form, which is the very and only Esse. Part Second treated of the spiritual sun and its world, and of the natural sun and its world, and of the creation of the universe with all things thereof from God by means of these two suns. Part Third treated of degrees in whic...
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Angelic Wisdom about Divine Love and Wisdom 290
290. THE LORD FROM ETERNITY, THAT IS, JEHOVAH, BROUGHT FORTH FROM HIMSELF THE SUN OF THE SPIRITUAL WORLD, AND FROM THAT CREATED THE UNIVERSE AND ALL THINGS THEREOF. The sun of the spiritual world was treated of in Part Second of this work, and the following propositions were there established:-Divine Love and Divine Wisdom appear in the spiritual world as a sun (n. 83-88). Spiritual heat and...
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Angelic Wisdom about Divine Love and Wisdom 291
291. This also, among other things, is shown in Part Second:-that the spiritual sun is not the Lord, but is a Proceeding from His Divine Love and His Divine Wisdom. It is called a proceeding, because the sun was brought forth out of Divine Love and Divine Wisdom which are in themselves substance and form, and it is by means of this that the Divine proceeds. But as human reason is such as to be unw...
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Angelic Wisdom about Divine Love and Wisdom 313
313. (2) In all forms of uses there is a kind of image of creation. Forms of uses are of a threefold kind; forms of uses of the mineral kingdom, forms of uses of the vegetable kingdom, and forms of uses of the animal kingdom. The forms of uses of the mineral kingdom cannot be described, because they are not visible to the eye. The first forms are the substances and matters of which the lands consi...
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Angelic Wisdom about Divine Love and Wisdom 363
363. (1) Love and wisdom, and will and understanding therefrom, make the very life of man. Scarcely any one knows what life is. When one thinks about life, it seems as if it were a fleeting something, of which no distinct idea is possible. It so seems because it is not known that God alone is life, and that His life is Divine Love and Divine Wisdom. From this it is evident that in man life is noth...
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Angelic Wisdom about Divine Love and Wisdom 398
398. Now since love and wisdom, and therefore will and understanding, are what are called the soul, and how the soul acts upon the body, and effects all its operations, is to be shown in what follows, and since this may be known from the correspondence of the heart with the will, and of the lungs with the understanding, by means of that correspondence what follows has been disclosed: (1...
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Angelic Wisdom about Divine Providence 9
9. How these make one in things below or external to man, both in those of the animal kingdom and in those of the vegetable kingdom, will be shown in many places in what follows. Before this is done these three things must be set forth: First. In the universe, and in all things in general and in particular therein which were created by the Lord, there was a marriage of good and truth. Second. Afte...
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Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
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Angelic Wisdom about Divine Providence 118
118. V. THEREFORE MAN OUGHT AS OF HIMSELF TO REMOVE EVILS FROM THE EXTERNAL MAN. The proof of this article follows from what has just been said and from explanations which may be seen in three articles in THE DOCTRINE OF LIFE FOR THE NEW JERUSALEM; in the first, where it is explained that no one can shun evils as sins so as to have an interior aversion to them, except by combats against them (n. 9...
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Angelic Wisdom about Divine Providence 124
124. To what has been said I will add two interior truths (arcana) of angelic wisdom from which the nature of the Divine Providence may be seen. The first is, that the Lord in no wise acts upon any particular thing in man separately, but upon all things at the same time; and the second is, that the Lord acts from inmost things and from ultimates at the same time. 1. The Lord in no wise...
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Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
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Angelic Wisdom about Divine Providence 151
151. At this point something will now be said on how the internal man is reformed and how the external man is reformed -by means of it. The internal man is not reformed merely by knowing, understanding and being wise, and consequently merely by thinking; but by willing what knowledge, understanding and wisdom teach. When a man knows, understands and has wisdom to see that there is a heaven and a h...
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Angelic Wisdom about Divine Providence 155
155. I. MAN IS LED AND TAUGHT BY THE LORD ALONE. This flows as a universal consequence from all that has been set forth in the treatise THE DIVINE LOVE AND WISDOM; from what is there shown concerning the Lord's Divine Love and His Divine Wisdom in the First Part; concerning the Sun of the spiritual world and the sun of the natural world in the Second Part; concerning degrees in the Third Part; con...
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Angelic Wisdom about Divine Providence 162
162. II. MAN IS LED AND TAUGHT BY THE LORD ALONE THROUGH THE ANGELIC HEAVEN AND FROM IT. It is said that man is led by the Lord through [i.e., by means of, per] the angelic heaven and from it; but it is only an appearance that he is led through the angelic heaven while it is the truth that he is led from that heaven. The appearance that he is led through the angelic heaven arises from the fact tha...
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Angelic Wisdom about Divine Providence 172
172. IN THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED SCRIPTURE it was shown that the Lord is the Word, and that all doctrine of the Church is to be drawn from the Word. Now since the Lord is the Word, it follows that the man who is taught from the Word is taught by the Lord alone. As this, however, is not easily comprehended it will be illustrated in the following order: 1. T...
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Angelic Wisdom about Divine Providence 180
180. II. IF A MAN SAW CLEARLY THE DIVINE PROVIDENCE HE WOULD INTERPOSE IN THE ORDER AND TENOR OF ITS COURSE, AND WOULD PERVERT AND DESTROY THAT ORDER. In order that this may come within the clear perception of the rational man and also of the natural man it may be illustrated by examples and in this order: 1. There is such a connection between external and internal things that they make...
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Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
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Angelic Wisdom about Divine Providence 219
219. These points, however, shall be illustrated and established one by one. First: What temporal things are, and what eternal things are. Temporal things are all things which are proper to nature, and things which are derived from these proper to man. Things proper to nature are especially spaces and times, both having limit and termination; and things derived from them proper to man are those th...
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