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The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 38
38. Such is the state of the church at this day, namely, that in it there is no faith because there is no charity; and where there is no charity, there is no spiritual good, for that good exists from charity alone. It was said from heaven that there is still good with some, but that it cannot be called spiritual, but natural good, because Divine truths themselves are in obscurity, and Divine truth...
http://www.smallcanonsearch.com/read.php?book=lj§ion=38 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 47
47. FROM THE ARCANA COELESTIA. Of the internal and the external with man. It is known in the Christian world, that man has an internal and an external, or an internal man and an external man; but it is little known what is the quality of the one and of the other (n. 1889, 1940). The internal man is spiritual, and the external is natural (n. 978, 1015, 4459, 6309, 9701-9709). How...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=47 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 48
48. Of the natural and the spiritual. How perverse it is that the world at this day attributes so much to nature, and so little to the Divine (n. 3483). Why it is so (n. 5116). When nevertheless each and every particular in nature not only exists, but likewise continually subsists from the Divine, and through the spiritual world (n. 775, 8211). Divine, celestial, and spiritual things t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=48 Teachings for the New Jerusalem on Sacred Scripture 54
54. That by means of doctrine the Word not only becomes intelligible, but also as it were shines with light, is because without doctrine it is not understood, and is like a lampstand without a lamp, as has been shown above. By means of doctrine therefore the Word is understood, and is like a lampstand with a lighted lamp. The man then sees more things than he had seen before, and also understands...
http://www.smallcanonsearch.com/read.php?book=ss§ion=54 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 112
112. It is the same with thefts and frauds of every kind, with murders and revengeful acts of every kind, and with false witness and lies of every kind. No one can of himself be cleansed and made pure from such things, for within every concupiscence there are infinite things which the man sees only as one simple thing, whereas the Lord sees the smallest details of the whole series. In a word, a ma...
http://www.smallcanonsearch.com/read.php?book=lf§ion=112 Continuation on the Last Judgment and the Spiritual World 36
36. The difference between a man in the natural world, and a man in the spiritual world, is, that the one man is clothed with a spiritual body, but the other with a natural body; and the spiritual man sees the spiritual man, as clearly as the natural man sees the natural man; but the natural man cannot see the spiritual man, and the spiritual man cannot see the natural man, on account of the diffe...
http://www.smallcanonsearch.com/read.php?book=clj§ion=36 Angelic Wisdom about Divine Love and Wisdom 63
63. That there is a relation of all things of the created universe to man may be known from the foregoing statements, yet it can be seen only obscurely; whereas in the spiritual world this is seen clearly. In that world, also, there are all things of the three kingdoms, and in the midst of them the angel; he sees them about him, and also knows that they are representations of himself; yea, when th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=63 Angelic Wisdom about Divine Love and Wisdom 69
69. THE DIVINE, APART FROM SPACE, FILLS ALL SPACES OF THE UNIVERSE. There are two things proper to nature - space and time. From these man in the natural world forms the ideas of his thought, and thereby his understanding. If he remains in these ideas, and does not raise his mind above them, he is in no wise able to perceive things spiritual and Divine, for these he involves in ideas drawn f...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=69 Angelic Wisdom about Divine Love and Wisdom 96
96. That spiritual light is altogether distinct from natural light, any one may know if he observes the thoughts of his mind. For when the mind thinks, it sees its objects in light, and they who think spiritually see truths, and this at midnight just as well as in the daytime. For this reason light is predicated of the understanding, and the understanding is said to see; thus one sometimes declare...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=96 Angelic Wisdom about Divine Love and Wisdom 363
363. (1) Love and wisdom, and will and understanding therefrom, make the very life of man. Scarcely any one knows what life is. When one thinks about life, it seems as if it were a fleeting something, of which no distinct idea is possible. It so seems because it is not known that God alone is life, and that His life is Divine Love and Divine Wisdom. From this it is evident that in man life is noth...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=363 Angelic Wisdom about Divine Love and Wisdom 406
406. (9) Through these three conjunctions love or the will is in its sensitive life and in its active life. Love without the understanding, or affection which is of love without thought, which is of the understanding, can neither feel nor act in the body; since love without the understanding is as it were blind, and affection without thought is as it were in thick darkness, for the understanding i...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=406 Angelic Wisdom about Divine Love and Wisdom 416
416. (15) Otherwise love or the will draws down wisdom, or the understanding, from its elevation, that it may act as one with itself. There is natural love and there is spiritual love. A man who is in natural and in spiritual love both at once, is a rational man; but one who is in natural love alone, although able to think rationally, precisely like a spiritual man, is not a rational man; for alth...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=416 Angelic Wisdom about Divine Providence 39
39. The blessings, the happiness, the delights and pleasures, in a word, the joys of heaven, cannot be described in words; but in heaven they are perceptible to the feelings; for what is perceptible to feeling alone cannot be described because it does not fall into ideas of thought, and thus not into words. For it is the understanding alone that sees; and it sees the things that pertain to wisdom...
http://www.smallcanonsearch.com/read.php?book=dp§ion=39 Angelic Wisdom about Divine Providence 60
60. IV. AN IMAGE OF THE INFINITE AND ETERNAL IS PRESENTED IN AN ANGELIC HEAVEN. Among the things of which it is necessary to have some knowledge is also the angelic heaven; for everyone who has any religion thinks about heaven and wishes to go there. Heaven, however, is granted to none but those who know the way to it and who walk therein. This way can in some measure be known from a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=60 Angelic Wisdom about Divine Providence 101
101. Many, however, especially those who have confirmed themselves in a faith separated from charity, do not know that they are in hell when they are in evils. They do not even know what evils are, because they give no thought to them. They say that they are not under the yoke of the law, and so the law does not condemn them. They say, moreover, that because they cannot contribute anything to thei...
http://www.smallcanonsearch.com/read.php?book=dp§ion=101 Angelic Wisdom about Divine Providence 130
130. I. NO ONE Is REFORMED BY MIRACLES AND SIGNS, BECAUSE THEY COMPEL. It was shown above that man has an internal and an external of thought, and that the Lord flows through the internal of thought with man into its external, and thus teaches and leads him; and also that it is of the Divine Providence of the Lord that man should act from freedom according to reason. All this would perish in man i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=130 Angelic Wisdom about Divine Providence 152
152. Since man has an internal and an external, and both must be reformed in order that the man may be reformed, and since no one can be reformed unless he examines himself sees and acknowledges his evils, and afterwards desists from them, it follows that not only the external but also the internal must be examined. If the external alone is examined, a man sees only what he has actually done, as t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=152 Angelic Wisdom about Divine Providence 197
197. II. THE AFFECTIONS OF A MAN'S LIFE'S LOVE ARE KNOWN TO THE LORD ALONE. Man knows his thoughts and consequent intentions because he sees them in himself; and as all prudence is from these, he sees that also in himself. If, then, his life's love is the love of sell, he comes into the pride of his own intelligence and ascribes prudence to himself, collecting arguments in favour of it and so rece...
http://www.smallcanonsearch.com/read.php?book=dp§ion=197 Angelic Wisdom about Divine Providence 216
216. II. ETERNAL THINGS RELATE TO SPIRITUAL HONOURS AND WEALTH, WHICH PERTAIN TO LOVE AND WISDOM IN HEAVEN. As the delights of self-love, which are also the delights of the lusts of evil, are called goods by the natural man, and as he also confirms himself in the opinion that they are goods, he therefore calls honours and wealth Divine blessings. But when the natural man sees that the wicked as we...
http://www.smallcanonsearch.com/read.php?book=dp§ion=216 Angelic Wisdom about Divine Providence 219
219. These points, however, shall be illustrated and established one by one. First: What temporal things are, and what eternal things are. Temporal things are all things which are proper to nature, and things which are derived from these proper to man. Things proper to nature are especially spaces and times, both having limit and termination; and things derived from them proper to man are those th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=219
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