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Angelic Wisdom about Divine Providence 177 177. It is the continual operation of the Divine Providence of the Lord to withdraw man from evils. If anyone were to perceive and feel this continual operation, and yet were not led as one bound, would he not continually struggle against it, and thus either dispute with God or mingle self with the Divine Providence? If he did the latter he would make himself also God; if the former he would relea... http://www.smallcanonsearch.com/read.php?book=dp§ion=177 Angelic Wisdom about Divine Providence 186 186. If man saw clearly the operations of the Divine Providence he would go contrary to God and also deny Him, because man is in the delight of self-love, and this delight constitutes his very life. Therefore, when he is kept in the delight of his life he is in his freedom, for freedom and that delight make one. If, therefore, he perceived that he is constantly being led away from his delight he w... http://www.smallcanonsearch.com/read.php?book=dp§ion=186 Angelic Wisdom about Divine Providence 197 197. II. THE AFFECTIONS OF A MAN'S LIFE'S LOVE ARE KNOWN TO THE LORD ALONE. Man knows his thoughts and consequent intentions because he sees them in himself; and as all prudence is from these, he sees that also in himself. If, then, his life's love is the love of sell, he comes into the pride of his own intelligence and ascribes prudence to himself, collecting arguments in favour of it and so rece... http://www.smallcanonsearch.com/read.php?book=dp§ion=197 Angelic Wisdom about Divine Providence 198 198. It was shown above that man has no thought except from some affection of his life's love, and that thought is nothing but the form of affection. Since, then, man sees his thought, but cannot see his affection, for this he feels, it follows that it is from sight, which is in the appearance, that he concludes that one's own prudence does all things; and not from affection, which does not come i... http://www.smallcanonsearch.com/read.php?book=dp§ion=198 Angelic Wisdom about Divine Providence 210 210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp... http://www.smallcanonsearch.com/read.php?book=dp§ion=210 Angelic Wisdom about Divine Providence 211 211. The reason why the Divine Providence operates so secretly that scarcely anyone knows of its existence is that man may not perish. For man's proprium, that is his will, in no wise acts as one with the Divine Providence, against which man's proprium has an inborn enmity; for it is the serpent that seduced our first parents of which it is said, I will put enmity between thee and the... http://www.smallcanonsearch.com/read.php?book=dp§ion=211 Angelic Wisdom about Divine Providence 216 216. II. ETERNAL THINGS RELATE TO SPIRITUAL HONOURS AND WEALTH, WHICH PERTAIN TO LOVE AND WISDOM IN HEAVEN. As the delights of self-love, which are also the delights of the lusts of evil, are called goods by the natural man, and as he also confirms himself in the opinion that they are goods, he therefore calls honours and wealth Divine blessings. But when the natural man sees that the wicked as we... http://www.smallcanonsearch.com/read.php?book=dp§ion=216 Angelic Wisdom about Divine Providence 241 241. 1. CONFIRMATIONS FROM THE WORD IN FAVOUR OF NATURE AGAINST GOD, AND IN FAVOUR OF HUMAN PRUDENCE AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 236.) 1. The wisest of men, Adam, and his wife suffered themselves to be led astray by a serpent, and God did not avert this by His Divine Providence. This is because by Adam and his wife are not meant the first of all mankind that were created... http://www.smallcanonsearch.com/read.php?book=dp§ion=241 Angelic Wisdom about Divine Providence 252 252. 4. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects according to his perception that victories are on the side of prudence and sometimes not on the side of justice, and that it makes no difference whether the general is an upright man or not. Victories seem to be on the side of prudence, and sometimes not on the side of justice, because m... http://www.smallcanonsearch.com/read.php?book=dp§ion=252 Angelic Wisdom about Divine Providence 258 258. 5. The merely natural man confirms himself against the Divine Providence from the fact that among those who profess the Christian religion there are some who place salvation in certain phrases which they must think and say and not at all in good works which they must do. That such persons make faith alone saving and not the life of charity, thereby separating faith from charity, is shown in T... http://www.smallcanonsearch.com/read.php?book=dp§ion=258 Angelic Wisdom about Divine Providence 293 293. To this I will add the opinion of angels regarding will and intelligence in man. It is this: There cannot be in any man a grain of will and prudence that is his own. They say that if there were such a grain in any man neither heaven nor hell would continue to exist, and the whole human race would perish. The reason, they say, is that myriads of myriads of men, as many as have been born since... http://www.smallcanonsearch.com/read.php?book=dp§ion=293 Angelic Wisdom about Divine Providence 309 309. I will here relate what I heard from some in the spiritual world. They were among those who believe their own prudence to be everything and the Divine Providence nothing. I said that man has not any proprium of his own, unless you choose to call that his proprium which consists in being this or that kind of subject, or this or that kind of organ, or this or that kind of form. This, however, i... http://www.smallcanonsearch.com/read.php?book=dp§ion=309 Angelic Wisdom about Divine Providence 310 310. I. WHAT ONE'S OWN PRUDENCE IS, AND WHAT PRUDENCE NOT ONE'S OWN IS. They are in their own prudence who confirm appearances in themselves and make them truths, especially the appearance that one's own prudence is everything and the Divine Providence nothing, unless it is something universal; and yet this is impossible without the individual things of which it must consist, as was shown above. T... http://www.smallcanonsearch.com/read.php?book=dp§ion=310 Angelic Wisdom about Divine Providence 316 316.* One's own prudence persuades and confirms the idea that all good and truth originate from and are in man, because man's own prudence is his intellectual proprium flowing in from the love of self, which is his voluntary proprium; and the proprium cannot do otherwise than make all things its own, for it cannot be elevated above that idea. All who are led by the Divine Providence of the Lord ar... http://www.smallcanonsearch.com/read.php?book=dp§ion=316 Angelic Wisdom about Divine Providence 321 321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself... http://www.smallcanonsearch.com/read.php?book=dp§ion=321 Angelic Wisdom about Divine Providence 324 324. Since from these considerations it may also be seen that the Divine Providence is none other than predestination to heaven and cannot be changed into any other, it falls to be shown here in the order set forth that the end of creation is a heaven from the human race. First: Every man is created that he may live for ever. In the treatise THE DIVINE LOVE AND WISDOM, Parts Third and Fifth, it is... http://www.smallcanonsearch.com/read.php?book=dp§ion=324 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 38 38. Verse 11. Saying, I am the Alpha and the Omega, the First and the Last, signifies Who is the self-existing, and the Only from firsts to ultimates, from whom are all things; thus Who is love itself and the only love, wisdom itself and the only wisdom, and the life itself and the only life in Himself; and thus the Creator Himself and the only Creator, Saviour, and Enlightener from Himself; and t... http://www.smallcanonsearch.com/read.php?book=ar§ion=38 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 56 56. Saying unto me, Fear not, signifies resuscitation, and then adoration from the deepest humiliation. That it is resuscitation to life, is a consequence of what went before (n. 55); and that it is adoration from the deepest humiliation, is evident, for he fell at the Lord's feet. And as a holy fear seized him, the Lord said, on his being resuscitated, "Fear not." Holy fear, which somet... http://www.smallcanonsearch.com/read.php?book=ar§ion=56 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 97 97. But are the synagogue of Satan, signifies because they are in falsities as to doctrine. It is called "synagogue," because the Jews are mentioned, and as they taught in synagogues, by "synagogue" is signified doctrine; and because by "Satan" is meant the hell of those who are in falsities, therefore it is called "the synagogue of Satan." Hell is called &q... http://www.smallcanonsearch.com/read.php?book=ar§ion=97 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 164 164. I will come upon thee as a thief, and thou shalt not know in what hour I will come upon thee, signifies that the things which are of worship shall be taken away from them, and that they shall not know when and how. It is said that the Lord "will come like a thief," because from the man, who is in dead worship, the external good of worship is taken away. For there is something of goo... http://www.smallcanonsearch.com/read.php?book=ar§ion=164
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