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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 65
65. All nations in the wide world who have religion possess precepts like those in the Decalogue, and all who from religion live them are saved, and all who do not live them from religion are damned. When those who live them from religion are instructed after death by the angels, they receive truths, and acknowledge the Lord; the reason of which is that they shun evils as sins, and are consequentl...
http://www.smallcanonsearch.com/read.php?book=lf§ion=65 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 66
66. We read in Mark: That a certain rich man came to Jesus, and asked Him what he should do to inherit eternal life, and that Jesus said to him, Thou knowest the commandments: Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not be a false witness, Thou shalt not defraud, Honor thy father and mother. And he answering said, All these things have I kept fr...
http://www.smallcanonsearch.com/read.php?book=lf§ion=66 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 67
67. IN PROPORTION AS ANYONE SHUNS MURDERS OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE HAS LOVE TOWARD THE NEIGHBOR. "Murders of every kind" include enmity, hatred, and revenge of every kind, which breathe murder, for murder lies hidden in them, like fire in wood underneath the ashes. Infernal fire is nothing else, and this is the origin of the expressions to "kindle with...
http://www.smallcanonsearch.com/read.php?book=lf§ion=67 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 72
72. When a man is no longer in the evil of murder, but in the good of love toward the neighbor, whatever he does is a good of this love, and therefore it is a good work. A priest who is in this good does a good work whenever he teaches and leads, because he acts from the love of saving souls. A magistrate who is in this good does a good work whenever he delivers a decision or a judgment, because h...
http://www.smallcanonsearch.com/read.php?book=lf§ion=72 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 80
80. IN PROPORTION AS ANY ONE SHUNS THEFTS OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES SINCERITY. To "steal," in the natural sense, means not only to commit theft and robbery, but also to defraud, and under some pretext take from another his goods. But in the spiritual sense to "steal" means to deprive another of his truths of faith and his goods of charity. And...
http://www.smallcanonsearch.com/read.php?book=lf§ion=80 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 83
83. Sincerity is to be understood as including integrity, justice, fidelity, and rectitude. In these no man can be from himself so as to love them from and for themselves. But he is in them who shuns as sins, fraud, cunning, and deceit, and is therefore in them not from himself but from the Lord (as shown above, n. 18-31) Such is the case with a priest, a magistrate, a judge, a trader, and with ev...
http://www.smallcanonsearch.com/read.php?book=lf§ion=83 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 91
91. It is a general opinion at the present day that to be saved consists in believing this thing or that which the church teaches, and that it does not consist in keeping the commandments (which are, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness) in both the restricted and the extended sense. For it is maintained that works are not regarded by God, but faith, when ne...
http://www.smallcanonsearch.com/read.php?book=lf§ion=91 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 101
101. A MAN OUGHT TO SHUN EVILS AS SINS AND FIGHT AGAINST THEM AS OF HIMSELF. It is in accordance with Divine order that man should act in freedom according to reason, because to act in freedom according to reason is to act from himself. And yet these two faculties, Freedom and Reason, are not proper to man, but are the Lord's in him; and in so far as he is a man they must not be taken away f...
http://www.smallcanonsearch.com/read.php?book=lf§ion=101 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 106
106. As in man there are reception and reciprocality, the church teaches that a man must examine himself, confess his sins before God, desist from them, and lead a new life. It may be seen above (n. 3-8) that every church in the Christian world teaches this. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=106 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 113
113. Therefore the Lord says in Matthew: Thou blind Pharisee, cleanse first the inside of the cup and the platter, that the outside may be clean also (Matt. 23:26). And in Isaiah: Wash you, make you clean, put away the evil of your works from before Mine eyes, cease to do evil; and then though your sins be as scarlet, they shall be as white as snow, though they have been red li...
http://www.smallcanonsearch.com/read.php?book=lf§ion=113 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 114
114. To what has already been said shall be added the following: 1. Christian charity, with everyone, consists in faithfully performing what belongs to his calling, for by this, if he shuns evils as sins, he every day is doing goods, and is himself his own use in the general body. In this way also the common good is cared for, and the good of each person in particular. 2. All other t...
http://www.smallcanonsearch.com/read.php?book=lf§ion=114 Teachings for the New Jerusalem on Faith 32
32. We will also say how faith is formed from charity. Every man has a natural mind and a spiritual mind: a natural mind for the world, and a spiritual mind for heaven. In respect to his understanding, man is in both minds, but not in respect to his will, until he shuns and is averse to evils as sins. When he does this his spiritual mind is opened in respect to the will also; and when it has been...
http://www.smallcanonsearch.com/read.php?book=fa§ion=32 Teachings for the New Jerusalem on Faith 39
39. But in order that the character of this Faith may be seen more clearly, I will adduce in their order the various things which it maintains. The Faith of the present day maintains that: i. God the Father and God the Son are two; and both are from eternity. ii. God the Son came into the world by the will of the Father to make satisfaction for mankind, who otherwise would hav...
http://www.smallcanonsearch.com/read.php?book=fa§ion=39 Teachings for the New Jerusalem on Faith 42
42. The angel said that with him who was in faith separated from charity he spoke as follows: "Friend, who are you?" "I am a Reformed Christian." "What is your doctrine and the religion you have from it?" "It is faith." "What is your faith?" "My faith is that 'God the Father sent the Son to make satisfaction for mankind, and that they a...
http://www.smallcanonsearch.com/read.php?book=fa§ion=42 Teachings for the New Jerusalem on Faith 71
71. That such is the case cannot be credited by them while they are in the natural world, because those who are in falsities see no otherwise than that falsities are truths, and that it is not a matter of much consequence to know more than what belongs to their faith. And as their faith is divorced from the understanding (for it is a blind faith) they make no investigation into this matter, which...
http://www.smallcanonsearch.com/read.php?book=fa§ion=71 Teachings for the New Jerusalem on Faith 72
72. But I wish to say emphatically that it is those who have confirmed themselves by both doctrine and life in faith alone who are of this character, and by no means those who, although they have heard and have believed that faith alone saves, have nevertheless shunned evils as sins. ...
http://www.smallcanonsearch.com/read.php?book=fa§ion=72 Continuation on the Last Judgment and the Spiritual World 10
10. II. Who, and of what quality were those who were in "the former heaven," and "the former earth," was described in the small work on The Last Judgment; but because the understanding of what follows depends on the knowledge of who they were and their quality, something shall here be said concerning them. All those who gathered themselves together under heaven, and in various...
http://www.smallcanonsearch.com/read.php?book=clj§ion=10 Continuation on the Last Judgment and the Spiritual World 45
45. It was perceived from those of the English who are in the spiritual world, that they have as it were a twofold theology, one from the doctrine of faith, and the other from the doctrine of life; from the doctrine of faith for those who are initiated into the priesthood: from the doctrine of life for those who are not initiated into the priesthood, and who are commonly called the laity. This doc...
http://www.smallcanonsearch.com/read.php?book=clj§ion=45 Angelic Wisdom about Divine Love and Wisdom 243
243. That the understanding can be raised into the light of heaven, that is, into angelic wisdom, while the will cannot be raised into the heat of heaven, that is, into angelic love, unless man flees from evils as sins and looks to the Lord, has been made plainly evident to me from experience in the spiritual world. I have frequently seen and perceived that simple spirits, who knew merely that God...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=243 Angelic Wisdom about Divine Love and Wisdom 248
248. UNLESS THE HIGHER DEGREE WHICH IS THE SPIRITUAL IS OPENED IN MAN, HE BECOMES NATURAL AND SENSUAL. It was shown above that there are three degrees of the human mind, called natural, spiritual, and celestial, and that these degrees may be opened successively in man; also, that the natural degree is first opened; afterwards, if man flees from evil as sins and looks to the Lord, the spiritu...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=248
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