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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10574
10574. And he said, Make me see I pray Thy glory. That this signifies the noticing of internal Divine truth in the external is evident from the representation of Moses here as being the external of the church, of worship, and of the Word, not so separate from the internal as with the nation itself (see n. 10563, 10571); from the signification of "making see" as being to take notice (n. 2...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10574 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10598
10598. THE CONTENTS. In the internal sense of this chapter there is treated of the church that was to be instituted among the Israelitish nation. But as that nation was of such a character that it could not receive the Divine interiorly, it was received in order that there might be with it the representative of a church, and not a church. This is the subject treated of in verses 1 to 9....
http://www.smallcanonsearch.com/read.php?book=ac§ion=10598 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10599
10599. Afterward in the internal sense there are treated of the chief things of the church, which were wholly to be observed, in order that they might represent a church. This is the subject treated of in verses 10 to 28. ...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10599 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10695
10695. And Moses called unto them. That this signifies the approach of that nation to what is external, is evident from the signification of "calling unto them," as being the approach of that nation, for he who is called approaches; and from the representation of Moses, as being that external of the Word in which is the internal (on which subject see just above, n. 10694). ...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10695 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10725
10725. THE CONTENTS. The subject treated of in this chapter in the internal sense is in a summary all the kinds of good and of truth which are in the church and in heaven, and from which is the worship of the Lord. These are the things which are signified by the things the sons of Israel brought willingly to make the Tabernacle with all things therein, also the altar of burnt-off...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10725 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10759
10759. The subject of the fifth earth in the starry heaven will be continued at the end of the following chapter. ...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10759 Heaven and Its Wonders and Hell - From Things Heard and Seen 500
500. When will and thought are mentioned will includes affection and love, and all the delight and pleasure that spring from affection and love, since all these relate to the will as to their subject; for what a man wills he loves and feels to be delightful or pleasurable; and on the other hand, what a man loves and feels to be delightful or pleasurable, that he wills. But by thought is then meant...
http://www.smallcanonsearch.com/read.php?book=hh§ion=500 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 56
56. II. The quality of those in the other life who are Babylon can appear only to one to whom it has been given by the Lord to be together with those who are in the spiritual world. Since this has been granted to me, I am able to speak from experience, for I have seen them, I have heard them, and I have spoken with them. Every man after death is in a life similar to his life in the world; this can...
http://www.smallcanonsearch.com/read.php?book=lj§ion=56 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 68
68. Since the first heaven which passed away is the subject now treated of, and since no one knows anything concerning it, I will describe it in order. I. Of whom the first heaven consisted. II. What its quality was. III. How it passed away. ...
http://www.smallcanonsearch.com/read.php?book=lj§ion=68 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 35
35. Man has two faculties, one which is called the will, and the other the understanding (n. 35, 641, 3539, 3623, 5969, 10122). Those two faculties constitute the very man (n. 10076, 10109, 10110, 10264, 10284). The quality of man is according to those two faculties with him (n. 7342, 8885, 9282, 10264, 10284). By them also man is distinguished from beasts, by reason that the understanding of man...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=35 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 47
47. FROM THE ARCANA COELESTIA. Of the internal and the external with man. It is known in the Christian world, that man has an internal and an external, or an internal man and an external man; but it is little known what is the quality of the one and of the other (n. 1889, 1940). The internal man is spiritual, and the external is natural (n. 978, 1015, 4459, 6309, 9701-9709). How...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=47 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 194
194. Temptations conduce to acquire for good dominion over evil, and for truth dominion over falsity; also to confirm truths, and conjoin them to goods, and at the same time to disperse evils and the falsities thence derived. They serve also to open the internal spiritual man, and to subject the natural man to it; as also to break the loves of self and the world, and to subdue the lusts which proc...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=194 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 240
240. Since the subject of heaven and hell has been treated of in a separate work, wherein is also adduced what is contained in the Arcana Coelestia concerning it, it is therefore unnecessary here to add anything further. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=240 Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld§ion=14 Teachings for the New Jerusalem on the Lord 23
23. Having stated on what grounds the Lord is called "the Son of God," we will now state those on which He is called "the Son of man." The Lord is called "the Son of man" where the subject treated of is His passion, Judgment, His advent, and, in general, redemption, salvation, reformation, and regeneration. The reason is that "the Son of man" is the Lord in...
http://www.smallcanonsearch.com/read.php?book=ld§ion=23 Teachings for the New Jerusalem on Sacred Scripture 7
7. The distinction between these degrees cannot be known unless correspondence is known. For these three degrees are altogether distinct from each other, like end, cause, and effect, or like prior, posterior, and postreme; yet they make one by correspondences, for the Natural corresponds to the Spiritual, and also to the Celestial. What correspondence is may be seen in Heaven and Hell, where the s...
http://www.smallcanonsearch.com/read.php?book=ss§ion=7 Teachings for the New Jerusalem on Faith 41
41. Still, in order that it may be seen what is the character of faith separated from charity, and what that of faith not separated from it, I will impart something which I heard from an angel of heaven. He said that he had conversed with many of the Reformed, and had heard what was the character of their faith, and he related his conversation with one who was in faith separated from charity, and...
http://www.smallcanonsearch.com/read.php?book=fa§ion=41 Continuation on the Last Judgment and the Spiritual World 2
2. The subject of the Last Judgment is continued, principally that it may be known what the state of the world and the church was before the Last Judgment, and what the state of the world and the church has become since; also, how the Last Judgment was accomplished upon the Reformed. ...
http://www.smallcanonsearch.com/read.php?book=clj§ion=2 Angelic Wisdom about Divine Love and Wisdom 195
195. THE FIRST DEGREE IS THE ALL IN EVERYTHING OF THE SUBSEQUENT DEGREES. This is because the degrees of each subject and of each thing are homogeneous; and they are homogeneous because produced from the first degree. For their formation is such that the first, by bundlings or groupings, in a word, by aggregations of parts, produces the second, and through this the third; and discretes each...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=195 Angelic Wisdom about Divine Love and Wisdom 196
196. When it is said that degrees are such in respect to each other, the meaning is that substances are such in their degrees. This manner of speaking by degrees is abstract, that is, universal, which makes the statement applicable to every subject or thing which is in degrees of this kind. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=196
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