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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10252
10252. Best myrrh. That this signifies the perception of sensuous truth, is evident from the signification of "fragrant myrrh," as being the perception of sensuous truth; for its odor denotes perceptivity (as just above), and "myrrh" denotes sensuous truth. In what now follows, the subject treated of is the oil of anointing, by which is signified celestial good, which is the Di...
http://www.smallcanonsearch.com/read.php?book=ac&section=10252

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10429
10429. And behold it is a stiff-necked people. That this signifies that they do not receive influx from the Lord, is evident from the signification of "stiff-necked," as being not to receive influx; for by the "neck" [cervix and collum] is signified the conjunction and communication of things higher and lower, thus influx (see n. 3542, 3603, 3695, 3725, 5320, 5328, 5926, 6033,...
http://www.smallcanonsearch.com/read.php?book=ac&section=10429

Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 67
67. The clear perception which the spirits of Jupiter have concerning spiritual things, was made manifest to me from their manner of representing how the Lord converts depraved affections into good affections. They represented the intellectual mind as a beautiful form, and impressed upon it an activity suitable to the form answering to the life of affection. This they executed in a manner which no...
http://www.smallcanonsearch.com/read.php?book=eu&section=67

Heaven and Its Wonders and Hell - From Things Heard and Seen 354
354. It has been granted me to speak with many of the learned after their departure from the world; with some of distinguished reputation and celebrated in the literary world for their writings, and with some not so celebrated, although endowed with profound wisdom. Those that in heart had denied the Divine, whatever their professions may have been, had become so stupid as to have little comprehen...
http://www.smallcanonsearch.com/read.php?book=hh&section=354

Heaven and Its Wonders and Hell - From Things Heard and Seen 418
418. Again, the immensity of the heaven of the Lord is shown in this, that heaven in its entire complex reflects a single Man, and corresponds to all things and each thing in man, and that this correspondence can never be filled out, since it is a correspondence not only with each of the members, organs, and viscera of the body in general, but also with all and each of the little viscera and littl...
http://www.smallcanonsearch.com/read.php?book=hh&section=418

Heaven and Its Wonders and Hell - From Things Heard and Seen 434
434. Unless man were a subject which is a substance that can serve a source and containant he would be unable to think and will. Any thing that is supposed to exist apart from a substantial subject is nothing. This can be seen from the fact that a man is unable to see without an organ which is the subject of his sight, or to hear without an organ which is the subject of his hearing. Apart from the...
http://www.smallcanonsearch.com/read.php?book=hh&section=434

Teachings for the New Jerusalem on the Lord 39
39. ii. That the Lord is called "the God of Israel," and "the God of Jacob," is evident from the following passages: Moses took the blood and sprinkled it upon the people, and said, Behold the blood of the covenant which Jehovah hath made with you. And they saw the God of Israel, under whose feet was as it were a work of sapphire stone, and as it were the substance of he...
http://www.smallcanonsearch.com/read.php?book=ld&section=39

Teachings for the New Jerusalem on the Lord 57
57. That all things of the Creed are true in so far as its verbal expressions are concerned, provided that instead of a Trinity of Persons there is understood a Trinity of Person, will be seen if we transcribe it again, with this latter trinity substituted in it. A Trinity of Person is this: THAT THE LORD'S DIVINE IS THE FATHER, THE DIVINE HUMAN THE SON, AND THE PROCEEDING DIVINE THE HOLY SPIRIT....
http://www.smallcanonsearch.com/read.php?book=ld&section=57

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 10
10. Goods from God, and goods from self, may be compared to gold. Gold that is gold from the inmost, called pure gold, is good gold. Gold alloyed with silver is also gold, but is good according to the amount of the alloy. Less good still is gold that is alloyed with copper. But a gold made by art, and resembling gold only from its color, is not good at all, for there is no substance of gold in it....
http://www.smallcanonsearch.com/read.php?book=lf&section=10

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 11
11. From science a man knows whether gold is good in substance, is alloyed and falsified, or is merely overlaid; but he does not know from science whether the good he does is good in itself. This only does he know: that good from God is good, and that good from man is not good. Therefore, as it concerns his salvation for him to know whether the good he does is from God, or is not from God, this mu...
http://www.smallcanonsearch.com/read.php?book=lf&section=11

Teachings for the New Jerusalem on Faith 31
31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be...
http://www.smallcanonsearch.com/read.php?book=fa&section=31

Teachings for the New Jerusalem on Faith 65
65. iii. That those in faith separated from charity are meant in the Word by "goats," shown from the description in Daniel of the combat between the ram and the he-goat. In the book of Daniel all things treat, in the spiritual sense, of the things of heaven and the church, as do all things in the universal Holy Scripture (as is shown in the Doctrine of the New Jerusalem concerning the Ho...
http://www.smallcanonsearch.com/read.php?book=fa&section=65

Continuation on the Last Judgment and the Spiritual World 3
3. It is a common opinion in the Christian world, that the whole heaven we see, and the whole earth inhabited by men will perish at the day of the Last Judgment, and that a new heaven and a new earth will exist in their places; that the souls of men will then receive their bodies, and that man will thus again be man as before. This opinion has become a matter of faith, because the Word has not bee...
http://www.smallcanonsearch.com/read.php?book=clj&section=3

Angelic Wisdom about Divine Love and Wisdom 14
14. IN GOD-MAN ESSE AND EXISTERE* ARE ONE DISTINCTLY** Where there is Esse [being] there is Existere [taking form]; one is not possible apart from the other. For Esse is by means of Existere, and not apart from it. This the rational mind comprehends when it thinks whether there can possibly be any Esse [being] which does not Exist [take form], and whether there can possibly be Existere excep...
http://www.smallcanonsearch.com/read.php?book=dlw&section=14

Angelic Wisdom about Divine Love and Wisdom 42
42. It is the same with love and wisdom, with this difference only, that the substances and forms which are love and wisdom are not obvious to the eyes as the organs of the external senses are. Nevertheless, no one can deny that those things of wisdom and love, which are called thoughts, perceptions, and affections, are substances and forms, and not entities flying and flowing out of nothing, or a...
http://www.smallcanonsearch.com/read.php?book=dlw&section=42

Angelic Wisdom about Divine Love and Wisdom 53
53. Of things created and finite Esse [Being] and Existere [Taking Form] can be predicated, likewise substance and form, also life, and even love and wisdom; but these are all created and finite. This can be said of things created and finite, not because they possess anything Divine, but because they are in the Divine, and the Divine is in them. For everything that has been created is, in itself,...
http://www.smallcanonsearch.com/read.php?book=dlw&section=53

Angelic Wisdom about Divine Love and Wisdom 97
97. Let every one beware of thinking that the sun of the spiritual world is God Himself. God Himself is a Man. The first proceeding from His Love and Wisdom is that fiery spiritual [substance] which appears before the angels as a sun. When, therefore, the Lord manifests Himself to the angels in person, He manifests Himself as a Man; and this sometimes in the sun, sometimes outside of it.
http://www.smallcanonsearch.com/read.php?book=dlw&section=97

Angelic Wisdom about Divine Love and Wisdom 284
284. Part First of this Work treated of God, that He is Divine Love and Divine Wisdom; that He is life, and that He is substance and form, which is the very and only Esse. Part Second treated of the spiritual sun and its world, and of the natural sun and its world, and of the creation of the universe with all things thereof from God by means of these two suns. Part Third treated of degrees in whic...
http://www.smallcanonsearch.com/read.php?book=dlw&section=284

Angelic Wisdom about Divine Love and Wisdom 291
291. This also, among other things, is shown in Part Second:-that the spiritual sun is not the Lord, but is a Proceeding from His Divine Love and His Divine Wisdom. It is called a proceeding, because the sun was brought forth out of Divine Love and Divine Wisdom which are in themselves substance and form, and it is by means of this that the Divine proceeds. But as human reason is such as to be unw...
http://www.smallcanonsearch.com/read.php?book=dlw&section=291

Angelic Wisdom about Divine Love and Wisdom 304
304. From this universal origin of all things in the created universe, every particular thereof has a similar order; in that these also go forth from their first to outmosts which are relatively in a state of rest, that they may terminate and become permanent. Thus in the human body fibers proceed from their first forms until at last they become tendons; also fibers with vessels proceed from their...
http://www.smallcanonsearch.com/read.php?book=dlw&section=304


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