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Heaven and Its Wonders and Hell - From Things Heard and Seen 171
171. The nature of the objects that are visible to angels in heaven cannot be described in a few words. For the most part they are like things on earth, but in form far more perfect, and in number more abundant. That such things exist in the heavens is evident from things seen by the prophets, -as by Ezekiel in relation to the new temple and the new earth (as described from chaps. 40 to 48); by Da...
http://www.smallcanonsearch.com/read.php?book=hh§ion=171 Heaven and Its Wonders and Hell - From Things Heard and Seen 197
197. It follows from this that in the Word places and spaces, and all things that in any way relate to space, signify such things as relate to states, such as distances, near, far off, ways, journeys, sojourning, miles and furlongs, plains, fields, gardens, cities and streets, motions, measures of various kinds, long, broad, high, and deep, and innumerable other things; for most things in man's th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=197 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 6
6. What is meant by "Jerusalem" in the spiritual sense of the Word, shall also be briefly stated. "Jerusalem" means the church itself as to doctrine, because there in the land of Canaan, and in no other place, were the temple, the altar, the sacrifices, and thus Divine worship itself. On this account, also, three festivals were celebrated there every year, to which every male t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=6 Teachings for the New Jerusalem on the Lord 4
4. In confirmation of this, I shall in this first chapter merely adduce passages from the Word which contain the expressions "that day," "in that day," and "in that time;" in which, by "day," and "time," is meant the Lord's advent. In Isaiah: It shall come to pass in the futurity of days that the mountain of the house of Jehovah shall be est...
http://www.smallcanonsearch.com/read.php?book=ld§ion=4 Teachings for the New Jerusalem on the Lord 6
6. To these passages may be added some which speak of the Lord's advent more openly: The Lord Himself shall give you a sign: Behold a virgin shall conceive and hear a Son, and shall call His name GOD-WITH-US (Isa. 7:14; Matt. 1:22, 23). Unto us a Child is born, unto us a Son is given, and the government shall he upon His shoulder; and His name shall be called Wonderful, Counselor, Go...
http://www.smallcanonsearch.com/read.php?book=ld§ion=6 Teachings for the New Jerusalem on the Lord 9
9. That by the Law in a wider sense are meant all things written by Moses in his five books, is evident from the following passages. In Luke: Abraham said to the rich man in hell, They have Moses and the Prophets, let them hear them; if they hear not Moses and the Prophets, neither will they be persuaded though one rose from the dead (16:29, 31). In John: Philip said to Nathana...
http://www.smallcanonsearch.com/read.php?book=ld§ion=9 Teachings for the New Jerusalem on the Lord 52
52. vi. Jehovah Himself (that is, the Lord) spoke the Word through the prophets. We read of the prophets that they were in vision, and that Jehovah spoke to them. When they were in vision they were not in the body, but in their spirit, in which state they saw things such as are in heaven. But when Jehovah spoke to them, they were in the body, and heard Him speaking. These two states of the prophet...
http://www.smallcanonsearch.com/read.php?book=ld§ion=52 Teachings for the New Jerusalem on Sacred Scripture 29
29. It is from this that by "three" in the Word in the spiritual sense is meant what is complete and perfect; and also the whole simultaneously. And as this is the signification of the number three, it is employed in the Word whenever any such thing is marked out for notice. As in the following passages: Isaiah went naked and barefoot three years (Isa. 20:3). Jehova...
http://www.smallcanonsearch.com/read.php?book=ss§ion=29 Teachings for the New Jerusalem on Sacred Scripture 33
33. From all this it follows that without the sense of the letter, the Word would be like a palace without a foundation, and thus like a palace in the air and not on the earth, which would be but the shadow of a palace, that would vanish away. Furthermore, that without the sense of the letter the Word would be like a temple containing many holy things, and in its midst a sanctuary, but without roo...
http://www.smallcanonsearch.com/read.php?book=ss§ion=33 Teachings for the New Jerusalem on Sacred Scripture 42
42. As, in its inmost bosom, from its celestial sense, our Word is like a flame that enkindles; and as, in its middle bosom, from its spiritual sense, it is like a light that enlightens; it follows that in its ultimate bosom, from its natural sense which has within it the two more interior senses, the Word is like a ruby and a diamond; like a ruby from its celestial flame, and like a diamond from...
http://www.smallcanonsearch.com/read.php?book=ss§ion=42 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30
30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve...
http://www.smallcanonsearch.com/read.php?book=lf§ion=30 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 99
99. Battlings against evils, which battlings are temptations, are treated of in many places in the Word. They are meant by these words of the Lord: I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit (John 12:24). And also by these: If any man would come after Me, let him deny himself, and take up...
http://www.smallcanonsearch.com/read.php?book=lf§ion=99 Teachings for the New Jerusalem on Faith 48
48. When these things and others like them are received by a man whose understanding has been closed up by his religion, may not the temple in which he performs his worship be compared to a den or cavern underground, where he does not know what the objects are of which he catches sight? And may not his religion be compared to dwelling in a house that has no windows? and the voice of his worship to...
http://www.smallcanonsearch.com/read.php?book=fa§ion=48 Teachings for the New Jerusalem on Faith 52
52. That those who are in faith separated from charity were represented by the Philistines, is evident not only from their wars with the sons of Israel, but also from many other things recorded about them in the Word, such as that about Dagon their idol, and about the hemorrhoids and mice with which they were smitten and infested for placing the ark in the temple of their idol, and from other thin...
http://www.smallcanonsearch.com/read.php?book=fa§ion=52 Angelic Wisdom about Divine Providence 134
134. II. NO ONE IS REFORMED BY VISIONS AND BY CONVERSATIONS WITH THE DEAD, BECAUSE THEY COMPEL. Visions are of two kinds, Divine and diabolical. Divine visions are produced by means of representatives in heaven, and diabolical visions by means of magic in hell. There are also fantastic visions, which are the delusions of a distracted mind. Divine visions, which as has been said, are produced by re...
http://www.smallcanonsearch.com/read.php?book=dp§ion=134 Angelic Wisdom about Divine Providence 189
189.* The man who has become spiritual by the acknowledgment of God and wise by the rejection of his proprium sees the Divine Providence in the whole world and in all things therein in general and in particular. If he looks at natural things he sees it; if he looks at civil matters he sees it; if he looks at spiritual things he sees it; and this in things both in their simultaneous and in their su...
http://www.smallcanonsearch.com/read.php?book=dp§ion=189 Angelic Wisdom about Divine Providence 190
190. There are many constant things created in order that there may exist things that are not constant. Such constants are the appointed changes in the rising and setting of the sun, moon, and stars; their obscurations by interpositions called eclipses; the heat and light from them; the seasons of the year called spring, summer, autumn and winter; the times of the day, which are morning, noon, eve...
http://www.smallcanonsearch.com/read.php?book=dp§ion=190 Angelic Wisdom about Divine Providence 212
212. Who does not speak of fortune? Who does not acknowledge it, since he talks of it and knows something about it from experience? But who knows what it is? That it is something, because it exists and presents itself to view, cannot be denied; and a thing cannot exist and present itself without a cause; but the cause of this something, that is, of fortune, is unknown. Lest fortune, however, shoul...
http://www.smallcanonsearch.com/read.php?book=dp§ion=212 Angelic Wisdom about Divine Providence 236
236. Some of the things will now be enumerated which belong to permission and yet are in accordance with the laws of the Divine Providence, by which the merely natural man confirms himself in favour of nature against God, and in favour of human prudence against the Divine Providence. For example, he reads in the Word that: 1. The wisest of men, Adam, and his wife suffered themselves to...
http://www.smallcanonsearch.com/read.php?book=dp§ion=236 Angelic Wisdom about Divine Providence 255
255. 2. The merely natural man confirms himself against the Divine Providence when he sees that the Mohammedan religion is accepted by so many empires and kingdoms. That this form of religion is accepted by more kingdoms than the Christian religion may be a stumbling-block to those who think about the Divine Providence, and who at the same time believe that no one can be saved unless he has been b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=255
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