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Angelic Wisdom about Divine Love and Wisdom 316
316. In the forms of uses of the animal kingdom there is a similar image of creation, in that the animal body, which is the outmost thereof, is formed by a seed deposited in a womb or an ovum, and this body, when mature, brings forth new seed. This progression is similar to the progression of the forms of uses of the vegetable kingdom: seeds are the beginnings; the womb or the ovum is like the gro...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=316 Angelic Wisdom about Divine Love and Wisdom 352
352. Those who have averted themselves from thinking about the Divine when observing the wonderful things in nature, and who thereby become sensual, do not reflect that the sight of the eye is so gross as to see many little insects as an obscure speck, when yet each one of these is organized to feel and to move, and is accordingly furnished with fibers and vessels, also with a minute heart, pulmon...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=352 Angelic Wisdom about Divine Love and Wisdom 395
395. Since the soul in its very esse is love and wisdom, and these two in man are from the Lord, there are created in man two receptacles, which are also the abodes of the Lord in man; one for love, the other for wisdom, the one for love called the will, the other for wisdom called the understanding. Now since Love and Wisdom in the Lord are one distinctly (as may be seen above, n. 17-22), and Div...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=395 Angelic Wisdom about Divine Love and Wisdom 397
397. Now that man may not by the understanding be in heaven while by the will he is in hell, as is possible, and may thereby have a divided mind, after death everything of the understanding which transcends its own love is removed; whereby it comes that in everyone the will and understanding finally make one. With those in heaven the will loves good and the understanding thinks truth; but with tho...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=397 Angelic Wisdom about Divine Love and Wisdom 405
405. That these three from the will's love follow in order in the understanding can, indeed, be comprehended by the rational man but yet cannot be clearly seen and thus so proved as to command belief. But as love that is of the will acts as one with the heart by correspondence, and wisdom that is of the understanding acts as one with the lungs (as has been shown above) therefore what has been said...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=405 Angelic Wisdom about Divine Love and Wisdom 415
415. This conjunction and disjunction of wisdom and love can be seen effigied, as it were, in the conjunction of the lungs with the heart. For the heart can be conjoined to the clustering vesicles of the bronchia by blood sent out from itself, and also by blood sent out not from itself but from the vena cava and the aorta. Thereby the respiration of the body can be separated from the respiration o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=415 Angelic Wisdom about Divine Providence 16
16. VII. THE LORD DOES NOT SUFFER THAT ANYTHING SHOULD BE DIVIDED; THEREFORE IT MUST BE EITHER IN GOOD AND AT THE SAME TIME IN TRUTH, OR IN EVIL AND AT THE SAME TIME IN FALSITY. The Divine Providence of the Lord has especially for its end that a man should be in good and at the same time in truth, and for this it works; for thus a man is his own good and his own love, and also his own truth and hi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=16 Angelic Wisdom about Divine Providence 75
75. It is otherwise with man: he has not only the affection of natural love but also the affection of spiritual love and the affection of celestial love. For the human mind is of three degrees, as was shown in Part Three of the treatise THE DIVINE LOVE AND WISDOM. Consequently, a man can be raised up from natural knowledge into spiritual understanding and thence into celestial wisdom; and from the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=75 Angelic Wisdom about Divine Providence 28
28. I. HEAVEN IS CONJUNCTION WITH THE LORD. Heaven is not heaven from the angels but from the Lord; for the love and wisdom in which the angels are and which constitute heaven, are not from the angels but from the Lord, and are, in fact, the Lord in them. And since love and wisdom are the Lord's and are the Lord in heaven, and since love and wisdom constitute the life of the angels, it is clear th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=28 Angelic Wisdom about Divine Providence 105
105. The internal of thought is from the life's love and its affections and consequent perceptions; while the external of thought is from the contents of the memory which minister to the life's love as confirmations and as means to further its end. From infancy to the age of youth man is in the external of thought from an affection for knowing, which then constitutes its internal. There also emerg...
http://www.smallcanonsearch.com/read.php?book=dp§ion=105 Angelic Wisdom about Divine Providence 113
113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat...
http://www.smallcanonsearch.com/read.php?book=dp§ion=113 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp§ion=83 Angelic Wisdom about Divine Providence 116
116. Evils in the external man cannot be removed except through man's instrumentality, because it is of the Divine Providence of the Lord that whatever a man hears, sees, thinks, wills, says and does should appear to be entirely as his own. It was shown above (n. 71-95, and following numbers), that without this appearance there would be with man no reception of Divine Truth, no determination towar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=116 Angelic Wisdom about Divine Providence 123
123. VII. IT IS THE CONTINUAL ENDEAVOUR OF THE DIVINE PROVIDENCE OF THE LORD TO UNITE MAN TO HIMSELF AND HIMSELF TO MAN IN ORDER THAT HE MAY BE ABLE TO BESTOW UPON MAN THE FELICITIES OF ETERNAL LIFER AND THIS CAN BE DONE ONLY SO FAR AS EVILS WITH THEIR LUSTS ARE REMOVED. It has been shown above (n. 27-45), that it is the continual endeavour of the Divine Providence of the Lord to unite man to Hims...
http://www.smallcanonsearch.com/read.php?book=dp§ion=123 Angelic Wisdom about Divine Providence 130
130. I. NO ONE Is REFORMED BY MIRACLES AND SIGNS, BECAUSE THEY COMPEL. It was shown above that man has an internal and an external of thought, and that the Lord flows through the internal of thought with man into its external, and thus teaches and leads him; and also that it is of the Divine Providence of the Lord that man should act from freedom according to reason. All this would perish in man i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=130 Angelic Wisdom about Divine Providence 150
150. VI. THE EXTERNAL MAN MUST BE REFORMED BY MEANS OF THE INTERNAL, AND NOT THE REVERSE. By the internal and the external man is meant the same as by the internal and the external of thought, which have frequently been treated of before. The reason why the external is reformed by means of the internal is that the internal flows into the external, and not the reverse. It is known in the learned wo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=150 Angelic Wisdom about Divine Providence 225
225. From these considerations it is now clear that while man lives in the natural world he can be admitted into the wisdom of spiritual things and also into the love of them; and that this happens and can happen both with those who are wholly natural and with those who are spiritual; but with this difference, that the spiritual are thereby reformed but the natural by the same means are not reform...
http://www.smallcanonsearch.com/read.php?book=dp§ion=225 Angelic Wisdom about Divine Providence 285
285. THE DIVINE PROVIDENCE IS EQUALLY WITH THE WICKED AND WITH THE GOOD In every man, whether good or evil, there are two faculties, one of which constitutes the understanding, and the other the will. The faculty which constitutes the understanding is the ability to understand and to think, and is therefore called rationality. The faculty which constitutes the will is the ability to do these...
http://www.smallcanonsearch.com/read.php?book=dp§ion=285 Angelic Wisdom about Divine Providence 327
327. III. THE MAN HIMSELF IS IN FAULT IF HE IS NOT SAVED. Every rational man, as soon as he hears it, acknowledges the truth that evil cannot flow from good nor good from evil, because they are opposites; consequently, that from good there flows nothing but good, and from evil nothing but evil. When this truth is acknowledged it is also acknowledged that good can be turned into evil not by a good...
http://www.smallcanonsearch.com/read.php?book=dp§ion=327
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