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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10669
10669. In plowing and in harvest thou shall rest. That this signifies in respect to the implanting of truth in good and its reception is evident from the signification of "plowing," as being the implanting of truth in good (of which below); and from the signification of "harvest," as being the reception of truth in good. That "harvest" has this signification is becaus...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10669 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10683
10683. Because upon the mouth of these words I make a covenant with thee and with Israel. That this signifies that by means of them there is conjunction with those who are in external and internal worship, is evident from the signification of "upon the mouth of these words," as being by means of those primary truths which are to be observed (of which above, n. 10682); from the significat...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10683 Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 174
174. I then spoke with the angels who were with me concerning dominion, saying that there are two kinds of dominion, one of love towards the neighbor, and the other of self-love; and that the dominion of love towards the neighbor is among those who dwell separated into houses, families, and nations; whereas the dominion of self-love is among those who dwell together in society. Among those who liv...
http://www.smallcanonsearch.com/read.php?book=eu§ion=174 Heaven and Its Wonders and Hell - From Things Heard and Seen 217
217. In the Lord's spiritual kingdom there are various forms of government, differing in different societies, the variety being in accord with the functions performed by the societies; and the functions of these are in accord with the functions of all things in man to which they correspond. That these are various is well known, the heart having one function, the lungs another, the liver another, t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=217 Heaven and Its Wonders and Hell - From Things Heard and Seen 462
462. [a.] And yet there is a great difference between man's life in the spiritual world and his life in the natural world, in regard both to his outer senses and their affections and his inner senses and their affections. Those that are in heaven have more exquisite senses, that is, a keener sight and hearing, and also think more wisely than when they were in the world; for they see in the light o...
http://www.smallcanonsearch.com/read.php?book=hh§ion=462 Heaven and Its Wonders and Hell - From Things Heard and Seen 514
514. All who are in places of instruction dwell apart; for each one is connected in regard to his interiors with that society of heaven which he is about to enter; thus as the societies of heaven are arranged in accord with the heavenly form (see above, n. 200-212), so are the places there where instruction is given; and for this reason when those places are viewed from heaven something like a hea...
http://www.smallcanonsearch.com/read.php?book=hh§ion=514 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 9
9.* I. The human race is the basis on which heaven is founded, is because man was last created, and that which is last created is the basis of all that precedes. Creation commenced from the supreme or inmost, because from the Divine; and proceeded to ultimates or extremes, and then first subsisted. The ultimate of creation is the natural world, including the terraqueous globe, with all things on i...
http://www.smallcanonsearch.com/read.php?book=lj§ion=9 Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld§ion=14 Teachings for the New Jerusalem on Sacred Scripture 18
18. iii. From the spiritual sense it is that the Word is Divinely inspired, and is holy in every word. It is said in the church that the Word is holy, and this because Jehovah God spoke it; but as its holiness is not apparent from the letter alone, he who on this account once doubts its holiness, afterwards confirms his doubt when reading the Word by many things in it, for he then thinks, Can this...
http://www.smallcanonsearch.com/read.php?book=ss§ion=18 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf§ion=2 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 63
63. A religious tenet has prevailed to the effect that no one is able to fulfill the law; the law being not to kill, not to commit adultery, not to steal, and not to bear false witness. Every civic man and moral man is able to fulfill these commandments of the law by a civic and moral life; but this tenet denies that he can do so by a spiritual life; from which it follows that his not doing these...
http://www.smallcanonsearch.com/read.php?book=lf§ion=63 Angelic Wisdom about Divine Love and Wisdom 240
240. There are in man from the Lord two capacities whereby he is distinguished from beasts. One of these is the ability to understand what is true and what is good; this is called rationality, and is a capacity of his understanding. The other is an ability to do what is true and good; this is called freedom, and is a capacity of his will. For man by virtue of his rationality is able to think whate...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=240 Angelic Wisdom about Divine Providence 38
38. No man who is in the delights of the lusts of evil can know anything of the delights of the affections of good in which the angelic heaven is; for these two kinds of delight are absolutely opposite to each other in internals, and consequently are opposite interiorly in externals, although indeed they differ but little on the surface. For every love has its own delights; even the love of evil h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=38 Angelic Wisdom about Divine Providence 77
77. Everyone is able, from his faculty called rationality, to understand that this or that good is useful to society, and that this or that evil is harmful to it; for example, that justice, sincerity and the chastity of marriage are useful to society, and that injustice, insincerity and adulterous relations with the wives of others are harmful to it; consequently that these evils in themselves are...
http://www.smallcanonsearch.com/read.php?book=dp§ion=77 Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp§ion=83 Angelic Wisdom about Divine Providence 157
157. That man lives from the Lord alone, and not of himself is established by the following reasons: There is one sole essence, one sole substance, and one sole form, from which are all the essences, substances and forms that have been created. This one sole essence, substance and form, is the Divine Love and the Divine Wisdom, from which are all things relating to love and wisdom in man. It is al...
http://www.smallcanonsearch.com/read.php?book=dp§ion=157 Angelic Wisdom about Divine Providence 193
193. I. ALL MAN'S THOUGHTS ARE FROM THE AFFECTIONS OF HIS LIFE'S LOVE AND THERE ARE NO THOUGHTS WHATEVER, NOR CAN THERE BE, EXCEPT FROM THEM. It has been shown above in this treatise, and also in the work entitled ANGELIC WISDOM CONCERNING THE DIVINE LOVE AND WISDOM, particularly in the First and Fifth Parts, what in their essence are the life's love and the affections and thoughts thence derived,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=193 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 285
285. THE DIVINE PROVIDENCE IS EQUALLY WITH THE WICKED AND WITH THE GOOD In every man, whether good or evil, there are two faculties, one of which constitutes the understanding, and the other the will. The faculty which constitutes the understanding is the ability to understand and to think, and is therefore called rationality. The faculty which constitutes the will is the ability to do these...
http://www.smallcanonsearch.com/read.php?book=dp§ion=285 Angelic Wisdom about Divine Providence 335
335. II. THE OPERATION OF THE DIVINE PROVIDENCE IS EFFECTED UNCEASINGLY THROUGH MEANS OUT OF PURE MERCY. There are means and methods of the Divine Providence. Its means are the things from the exercise of which a man becomes a man and is perfected as to his understanding and his will; and its methods are the measures through which such things are effected. The means from the exercise of which a ma...
http://www.smallcanonsearch.com/read.php?book=dp§ion=335
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