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Heaven and Its Wonders and Hell - From Things Heard and Seen 590
590. There is a perpetual equilibrium between heaven and hell. From hell there continually breathes forth and ascends an endeavor to do evil, and from heaven there continually breathes forth and descends an endeavor to do good. In this equilibrium is the world of spirits; which world is intermediate between heaven and hell (see above, n. 421-431). The world of spirits is in this equilibrium becaus...
http://www.smallcanonsearch.com/read.php?book=hh§ion=590 Heaven and Its Wonders and Hell - From Things Heard and Seen 591
591. Evil continually breathes forth and ascends out of hell, and good continually breathes forth and descends out of heaven, because everyone is encompassed by a spiritual sphere; and that sphere flows forth and pours out from the life of the affections and the thoughts therefrom.# And as such a sphere flows forth from every individual, it flows forth also from every heavenly society and from eve...
http://www.smallcanonsearch.com/read.php?book=hh§ion=591 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 48
48. The following was seen to be the arrangement in the spiritual world of all the nations and people to be judged Collected in the middle, appeared those who are called the Reformed, where they were also distinct according to their countries; the Germans there towards the north; the Swedes there towards the west; the Danes in the west; the Dutch towards the east and the south; the English in the...
http://www.smallcanonsearch.com/read.php?book=lj§ion=48 Teachings for the New Jerusalem on Sacred Scripture 67
67. We may now illustrate by an example how from the natural sense in which is the Word with men, the spiritual angels draw forth their own sense, and the celestial angels theirs. Take as an example five commandments of the Decalogue: Honor thy father and thy mother. By "father and mother" a man understands his father and mother on earth, and all who stand in their place, and...
http://www.smallcanonsearch.com/read.php?book=ss§ion=67 Angelic Wisdom about Divine Love and Wisdom 33
33. From Divine Love and from Divine Wisdom, which make the very Essence that is God, all affections and thoughts with man have their rise-affections from Divine Love, and thoughts from Divine Wisdom; and each and all things of man are nothing but affection and thought; these two are like fountains of all things of man's life. All the enjoyments and pleasantnesses of his life are from these-enjoym...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=33 Angelic Wisdom about Divine Love and Wisdom 42
42. It is the same with love and wisdom, with this difference only, that the substances and forms which are love and wisdom are not obvious to the eyes as the organs of the external senses are. Nevertheless, no one can deny that those things of wisdom and love, which are called thoughts, perceptions, and affections, are substances and forms, and not entities flying and flowing out of nothing, or a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=42 Angelic Wisdom about Divine Love and Wisdom 70
70. All who die and become angels put off the two above- mentioned properties of nature, namely, space and time; for they then enter into spiritual light, in which objects of thought are truths, and objects of sight are like those in the natural world, but are correspondent to their thoughts. The objects of their thought which, as just said, are truths, derive nothing at all from space and time; a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=70 Angelic Wisdom about Divine Love and Wisdom 156
156. The creation of the universe, and of all things of it, cannot be said to have been wrought from space to space, or from time to time, thus progressively and successively, but from eternity and from infinity; not from eternity of time, because there is no such thing, but from eternity not of time, for this is the same with the Divine; nor from infinity of space, because again there is no such...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=156 Angelic Wisdom about Divine Love and Wisdom 291
291. This also, among other things, is shown in Part Second:-that the spiritual sun is not the Lord, but is a Proceeding from His Divine Love and His Divine Wisdom. It is called a proceeding, because the sun was brought forth out of Divine Love and Divine Wisdom which are in themselves substance and form, and it is by means of this that the Divine proceeds. But as human reason is such as to be unw...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=291 Angelic Wisdom about Divine Love and Wisdom 295
295. That there is such a difference between the thoughts of angels and the thoughts of men was made known to me by this experience: The angels were asked to think spiritually on some subject, and afterwards to tell me what they had thought. This they did; but when they wished to tell me they could not, and said that these things could not be expressed in words. It was the same with their spiritua...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=295 Angelic Wisdom about Divine Love and Wisdom 316
316. In the forms of uses of the animal kingdom there is a similar image of creation, in that the animal body, which is the outmost thereof, is formed by a seed deposited in a womb or an ovum, and this body, when mature, brings forth new seed. This progression is similar to the progression of the forms of uses of the vegetable kingdom: seeds are the beginnings; the womb or the ovum is like the gro...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=316 Angelic Wisdom about Divine Love and Wisdom 415
415. This conjunction and disjunction of wisdom and love can be seen effigied, as it were, in the conjunction of the lungs with the heart. For the heart can be conjoined to the clustering vesicles of the bronchia by blood sent out from itself, and also by blood sent out not from itself but from the vena cava and the aorta. Thereby the respiration of the body can be separated from the respiration o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=415 Angelic Wisdom about Divine Providence 28
28. I. HEAVEN IS CONJUNCTION WITH THE LORD. Heaven is not heaven from the angels but from the Lord; for the love and wisdom in which the angels are and which constitute heaven, are not from the angels but from the Lord, and are, in fact, the Lord in them. And since love and wisdom are the Lord's and are the Lord in heaven, and since love and wisdom constitute the life of the angels, it is clear th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=28 Angelic Wisdom about Divine Providence 126
126. When the Lord has implanted a heavenly life's love in place of the infernal one then there are implanted affections of good and truth in place of the lusts of evil and falsity; and in place of the delights of the lusts of evil and falsity there are implanted the delights of the affections of good; and in place of the evils of infernal love there are implanted the goods of heavenly love. Then...
http://www.smallcanonsearch.com/read.php?book=dp§ion=126 Angelic Wisdom about Divine Providence 152
152. Since man has an internal and an external, and both must be reformed in order that the man may be reformed, and since no one can be reformed unless he examines himself sees and acknowledges his evils, and afterwards desists from them, it follows that not only the external but also the internal must be examined. If the external alone is examined, a man sees only what he has actually done, as t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=152 Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp§ion=83 Angelic Wisdom about Divine Providence 206
206. Whence man's own prudence is and what it is. It is from man's proprium which is his nature, and is called his soul from his parent. This proprium is the love of self and the consequent love of the world, or it is the love of the world and the consequent love of self. It is the nature of the love of self to regard self only, and to regard others as insignificant or of no account. If it respect...
http://www.smallcanonsearch.com/read.php?book=dp§ion=206 Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
http://www.smallcanonsearch.com/read.php?book=dp§ion=224 Angelic Wisdom about Divine Providence 287
287. I. THE DIVINE PROVIDENCE, NOT ONLY WITH THE GOOD BUT ALSO WITH THE WICKED, IS UNIVERSAL IN THINGS MOST INDIVIDUAL; AND YET IT IS NOT IN MEN'S EVILS. It was shown above that the Divine Providence is in the most individual things of man's thoughts and affections; and by this is meant that man can think and will nothing from himself, but that everything he thinks and wills, and consequently says...
http://www.smallcanonsearch.com/read.php?book=dp§ion=287 Angelic Wisdom about Divine Providence 289
289. It has frequently been made manifest to me that in hell no one thinks from* himself but he thinks from others around him, nor do these think from themselves, but they also think from others; and thoughts and affections pass in order from one society to another and no one is aware that they do not originate from himself. Some who believed that they thought and willed from themselves were sent...
http://www.smallcanonsearch.com/read.php?book=dp§ion=289
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