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Angelic Wisdom about Divine Love and Wisdom 323
323. Inasmuch as these things which have existence about the angels, corresponding to their affections and thoughts, represent a universe, in that there are lands, plants, and animals, and these constitute an image representative of the angel, it is evident why the ancients called man a microcosm. ...
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Angelic Wisdom about Divine Love and Wisdom 324
324. That this is so has been abundantly confirmed in the Arcana Coelestia, also in the work Heaven and Hell, and occasionally in the preceding pages where correspondence is treated of. It has been there shown also that nothing is to be found in the created universe which has not a correspondence with something in man, not only with his affections and their thoughts, but also with his bodily organ...
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Angelic Wisdom about Divine Love and Wisdom 343
343. That the hells mentioned above have not only communication but conjunction with such things in the earths may be concluded from this, that the hells are not distant from men, but are about them, yea, are within those who are evil; thus they are contiguous to the earth; for man, in regard to his affections and lusts, and consequent thoughts, and in regard to his actions springing from these, w...
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Angelic Wisdom about Divine Love and Wisdom 365
365. (2) The life of man in its first principles is in the brains, and in its derivatives in the body. In first principles means in its firsts, and in derivatives means in what is brought forth and formed from its firsts. By life in first principles is meant will and understanding. These two are what are in their first principles in the brains, and in their derivatives in the body. It is evident t...
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Angelic Wisdom about Divine Love and Wisdom 385
385. (5) By means of this correspondence many arcana relating to the will and understanding, thus also to love and wisdom, may be disclosed. In the world it is scarcely known what the will is or what love is, for the reason that man is not able, by himself, to love, and from love to will, although he is able as it were by himself to exercise intelligence and thought; just as he is not able of hims...
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Angelic Wisdom about Divine Love and Wisdom 405
405. That these three from the will's love follow in order in the understanding can, indeed, be comprehended by the rational man but yet cannot be clearly seen and thus so proved as to command belief. But as love that is of the will acts as one with the heart by correspondence, and wisdom that is of the understanding acts as one with the lungs (as has been shown above) therefore what has been said...
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Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
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Angelic Wisdom about Divine Love and Wisdom 412
412. What has been said may be seen in a kind of image and thus corroborated by the correspondence of the heart with love and of the lungs with the understanding (of which above). For if the heart corresponds to love, its determinations, which are arteries and veins, correspond to affections, and in the lungs to affections for truth; and as there are also other vessels in the lungs called air vess...
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Angelic Wisdom about Divine Love and Wisdom 413
413. (13) Wisdom or the understanding, from the potency given to it by love, can be elevated and can receive such things as are of light out of heaven, and perceive them. That man has the ability to perceive arcana of wisdom when he hears them, has been shown above in many places. This capacity of man is called rationality. It belongs to every man by creation. It is the capacity to understand thin...
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Angelic Wisdom about Divine Love and Wisdom 420
420. The same thing is imaged in the lungs, whose arteries and veins correspond to the affections of love, and whose respirations correspond to the perceptions and thoughts of the understanding, as has been said above. That the heart's blood is purified of undigested matters in the lungs, and nourishes itself with suitable food from the inhaled air, is evident from much observation. (1) That the b...
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Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
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Angelic Wisdom about Divine Providence 16
16. VII. THE LORD DOES NOT SUFFER THAT ANYTHING SHOULD BE DIVIDED; THEREFORE IT MUST BE EITHER IN GOOD AND AT THE SAME TIME IN TRUTH, OR IN EVIL AND AT THE SAME TIME IN FALSITY. The Divine Providence of the Lord has especially for its end that a man should be in good and at the same time in truth, and for this it works; for thus a man is his own good and his own love, and also his own truth and hi...
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Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
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Angelic Wisdom about Divine Providence 56
56. That the Divine Providence in everything it does regards what is infinite and eternal from itself, may be evident from this, that every created thing proceeds from the First, who is the Infinite and Eternal, to ultimates, and from ultimates to the First Source (a quo), as was shown in the treatise THE Divine LOVE AND WISDOM, where the creation of the universe is treated of. As the First Source...
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Angelic Wisdom about Divine Providence 99
99. It was stated that liberty itself and rationality itself cannot be given to those who have denied the Divinity of the Lord and the sanctity of the Word; or to those who have confirmed themselves in favour of nature against the Divine; and that it can with difficulty be given to those who have by much reasoning confirmed themselves in falsities of religion; but still they have not all lost thes...
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Angelic Wisdom about Divine Providence 103
103. l. EVERY MAN HAS AN EXTERNAL AND AN INTERNAL OF THOUGHT. By the external and the internal of thought are here meant the same as by the external and the internal man, and by these are meant the external and the internal of the will and of the understanding, for the will and the understanding constitute man; and as these both manifest themselves in the thoughts the terms the external and the in...
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Angelic Wisdom about Divine Providence 113
113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat...
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Angelic Wisdom about Divine Providence 117
117. Many are not aware that they are in evils, because they do not commit them outwardly; for they fear the civil laws and also the loss of reputation; and so from custom and the disposition thus acquired they learn to shun evils as detrimental to their honour and interest. But if men do not shun evils from a religious principle, because they are sins and against God, the lusts of evil with their...
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Angelic Wisdom about Divine Providence 128
128. Everyone knows from the Word that the life allotted to each after death is according to his deeds. If you open the Word and read it you will see this clearly; but while doing so take the thoughts away from faith and justification by faith alone. The few passages that follow testify that the Lord teaches this everywhere in His Word: Every tree that bringeth not forth good fruit is h...
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Angelic Wisdom about Divine Providence 133
133. The effect, however, of miracles on the good and on the wicked is different. The good do not desire miracles, but they believe those recorded in the Word; and if they hear anything concerning a miracle they give it their attention only as an argument of no great weight that confirms their faith; for their thoughts are derived from the Word, consequently from the Lord, and not from the miracle...
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