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Heaven and Its Wonders and Hell - From Things Heard and Seen 39
39. Finally, a certain arcanum respecting the angels of the three heavens, which has not hitherto come into any one's mind, because degrees have not been understood, may be related. In every angel and also in every man there is an inmost or highest degree, or an inmost or highest something, into which the Divine of the Lord primarily or proximately flows, and from which it disposes the other inter...
http://www.smallcanonsearch.com/read.php?book=hh&section=39

Heaven and Its Wonders and Hell - From Things Heard and Seen 86
86. Those in heaven wonder that men can believe themselves to be intelligent who, in thinking of God, think about something invisible, that is, inconceivable under any form; and that they can call those who think differently unintelligent and simple, when the reverse is the truth. They add, "Let those who thus believe themselves to be intelligent examine themselves, whether they do not look u...
http://www.smallcanonsearch.com/read.php?book=hh&section=86

Heaven and Its Wonders and Hell - From Things Heard and Seen 265
265. THE WISDOM OF THE ANGELS OF HEAVEN. The nature of angelic wisdom can scarcely be comprehended, because it so greatly transcends human wisdom that the two cannot be compared; and whatever is thus transcendent does not seem to be any thing. Moreover, some truths that must enter into a description of it are as yet unknown, and until these become known they exist in the mind as shadows, and...
http://www.smallcanonsearch.com/read.php?book=hh&section=265

Heaven and Its Wonders and Hell - From Things Heard and Seen 402
402. In uses all the delights of heaven are brought together and are present, because uses are the goods of love and charity in which angels are; therefore everyone has delights that are in accord with his uses, and in the degree of his affection for use. That all the delights of heaven are delights of use can be seen by a comparison with the five bodily senses of man. There is given to each sense...
http://www.smallcanonsearch.com/read.php?book=hh&section=402

Heaven and Its Wonders and Hell - From Things Heard and Seen 414
414. Those that are in heaven are continually advancing towards the spring of life, with a greater advance towards a more joyful and happy spring the more thousands of years they live; and this to eternity, with increase according to the growth and degree of their love, charity, and faith. Women who have died old and worn out with age, if they have lived in faith in the Lord, in charity to the nei...
http://www.smallcanonsearch.com/read.php?book=hh&section=414

Heaven and Its Wonders and Hell - From Things Heard and Seen 435
435. All this has been said to convince the rational man that viewed in himself man is a spirit, and that the corporeal part that is added to the spirit to enable it to perform its functions in the natural and material world is not the man, but only an instrument of his spirit. But evidences from experience are preferable, because there are many that fail to comprehend rational deductions; and tho...
http://www.smallcanonsearch.com/read.php?book=hh&section=435

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 105
105. They who have the love of self and of the world for an end, cannot in any wise be in charity; they do not even know what charity is; and they cannot at all comprehend that to will and do good to the neighbor without reward as an end, is heaven in man, and that there is in that affection a happiness as great as that of the angels of heaven, which is ineffable; for they believe, if they are dep...
http://www.smallcanonsearch.com/read.php?book=njhd&section=105

Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld&section=19

Angelic Wisdom about Divine Love and Wisdom 397
397. Now that man may not by the understanding be in heaven while by the will he is in hell, as is possible, and may thereby have a divided mind, after death everything of the understanding which transcends its own love is removed; whereby it comes that in everyone the will and understanding finally make one. With those in heaven the will loves good and the understanding thinks truth; but with tho...
http://www.smallcanonsearch.com/read.php?book=dlw&section=397

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 333
333. I. THAT EXCEPT WITH ONE WIFE THERE CAN BE NO LOVE TRULY CONJUGIAL, CONSEQUENTLY, NO TRULY CONJUGIAL FRIENDSHIP, CONFIDENCE, POTENCY, AND NO SUCH CONJUNCTION OF MINDS THAT THE TWO MAY BE ONE FLESH. That at this day, love truly conjugial is so rare as to be generally unknown, has been pointed out several times above. That nevertheless, it does actually exist, has also been shown in its own chap...
http://www.smallcanonsearch.com/read.php?book=ml&section=333

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 18
18. THE DIVINE ESSE, WHICH IS JEHOVAH. Let us first consider the Divine Esse, and afterwards the Divine essence. In appearance the two are one and the same; but esse is more universal than essence; for essence implies esse, and is derived from esse. The Esse of God (or the Divine Esse) it is impossible to define, because it transcends every idea of human thought, since this can take in only...
http://www.smallcanonsearch.com/read.php?book=tcr&section=18

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 178
178. The faith of every church is like the seed from which all its dogmas spring. It may be compared to the seed of a tree, out of which grows everything belonging to the tree, even to its fruit; and also to the seed of man, from which offspring and families are begotten in successive series. Therefore as soon as its leading tenet, which from its predominance is called saving, is known, the charac...
http://www.smallcanonsearch.com/read.php?book=tcr&section=178


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